the Week of Proper 17 / Ordinary 22
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Bahasa Indonesia Sehari-hari
Roma 2:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalDevotionals:
- MyParallel Translations
dan yakin, bahwa engkau adalah penuntun orang buta dan terang bagi mereka yang di dalam kegelapan,
dan jikalau engkau yakin akan dirimu menjadi pemimpin orang buta dan penerang bagi orang yang di dalam gelap,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
art confident: Proverbs 26:12, Isaiah 5:21, Isaiah 56:10, Matthew 6:23, Matthew 15:14, Matthew 23:16-26, Mark 10:15, John 7:46-49, John 9:34, John 9:40, John 9:41, 1 Corinthians 3:18, 1 Corinthians 4:10, 1 Corinthians 8:1, 1 Corinthians 8:2, Revelation 3:17, Revelation 3:18
a light: Isaiah 49:6, Isaiah 49:9, Isaiah 49:10, Matthew 4:16, Matthew 5:14, Luke 1:79, Acts 26:18, Philippians 2:15
Reciprocal: Malachi 2:8 - ye have caused Matthew 23:3 - for Luke 6:39 - Can Luke 11:35 - General Ephesians 4:18 - because Ephesians 5:8 - ye were 1 Timothy 1:7 - to
Cross-References
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.
And the ribbe which the lord god had taken from man, made he a woman, & brought her vnto the man.
And man saide: this is nowe bone of my bones, and fleshe of my fleshe, she shalbe called woman, because she was taken out of man.
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.
The feare of you, & the dread of you, shalbe vpon euery beast of the earth, and vpon euery foule of the ayre, vpon al that moueth vpon the earth, and vpon all the fishes of the sea, into your hande are they deliuered.
Gill's Notes on the Bible
And art confident that thou thyself,.... Being vainly puffed up in, their fleshly minds, they were strongly persuaded that they were very fit persons to be
a guide to the blind: all men are by nature blind, as to the knowledge of divine and spiritual things; the meaner sort of the people among the Jews seem to be intended here; or else the ignorant Gentiles, whom the Jews were very fond of making proselytes to their religion and laws; but miserable guides were they, whether to their own people, or others; blind guides of the blind. Gospel ministers best deserve this title:
a light of them that are in darkness; so Christ, John the Baptist, the disciples of Christ, and all Gospel ministers are; but these men, who arrogated such characters to themselves, were dim lights, and dark lanterns. The apostle seems to have respect to those very high and exalted characters the Jews give of their doctors, as when they call one, בוצינא דנהורא, "the lamp of light" w; another, קדישא
בוצינא, "the holy lamps" x; and a third, נר ישראל, "the lamp of Israel" y; with many others of the same kind; :- and :-.
w T. Bab. Cetubot, fol. 17. 1. x Zohar passim. y T. Bab. Beracot, fol. 28. 2.
Barnes' Notes on the Bible
And art confident - This expression denotes the full assurance of the Jew that he was superior in knowledge to all other people. It is a remarkable fact that the Jews put the fullest confidence in their religion. Though proud, wicked, and hypocritical, yet they were not speculative infidels. It was one of their characteristics, evinced through all their history, that they had the fullest assurance that God was the author of their institutions, and that their religion was his appointment.
A guide of the blind - A guide of the blind is a figurative expression to denote an instructor of the ignorant. The blind here properly refers to the Gentiles, who were thus regarded by the Jews. The meaning is, that they esteemed themselves qualified to instruct the pagan world; Matthew 15:14; Matthew 23:15.
A light - Another figurative expression to denote a teacher; compare Isaiah 49:6; John 1:4-5, John 1:8-9.
In darkness - A common expression to denote the ignorance of the Gentile world; see the note at Matthew 4:16.
Clarke's Notes on the Bible
Verse 19. And art confident, &c.] In consequence of all these religious advantages, ye believe that ye are able to teach others, and to be guides and lights to the bewildered, darkened Gentiles, who may become proselytes to your religion.