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Saturday, September 6th, 2025
the Week of Proper 17 / Ordinary 22
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Read the Bible

Bahasa Indonesia Sehari-hari

Roma 2:19

dan yakin, bahwa engkau adalah penuntun orang buta dan terang bagi mereka yang di dalam kegelapan,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Formalism;   Hypocrisy;   Instruction;   Minister, Christian;   Self-Righteousness;   Sin;   Scofield Reference Index - Law of Moses;   Life;   Thompson Chain Reference - Humility-Pride;   Jewish;   Pride;   Torrey's Topical Textbook - Hypocrites;  

Dictionaries:

- Bridgeway Bible Dictionary - Hypocrisy;   Romans, letter to the;   Baker Evangelical Dictionary of Biblical Theology - Law;   Charles Buck Theological Dictionary - Heathen;   Judgment, Last;   Easton Bible Dictionary - Luke, Gospel According to;   Fausset Bible Dictionary - James, the General Epistle of;   Rabbi;   Scribes;   Hastings' Dictionary of the Bible - James, Epistle of;   Romans, Epistle to the;   Hastings' Dictionary of the New Testament - Blindness;   Confidence;   Ditch ;   Education;   Formalism;   Guide;   Law;   Romans Epistle to the;   Wilson's Dictionary of Bible Types - Blind;   Watson's Biblical & Theological Dictionary - Light;  

Encyclopedias:

- International Standard Bible Encyclopedia - Galatians, Epistle to the;   Guide;   Justification;   Light;   Proselyte;  

Devotionals:

- My Utmost for His Highest - Devotion for June 17;  

Parallel Translations

Alkitab Terjemahan Baru
dan yakin, bahwa engkau adalah penuntun orang buta dan terang bagi mereka yang di dalam kegelapan,
Alkitab Terjemahan Lama
dan jikalau engkau yakin akan dirimu menjadi pemimpin orang buta dan penerang bagi orang yang di dalam gelap,

Contextual Overview

17 Behold, thou art called a Iewe, and restest in the lawe, and makest thy boast of God, 18 And knowest his wyll, and alowest the thinges that be excellent, infourmed by the lawe: 19 And beleuest that thou thy selfe art a guyde of the blynde, a lyght of them which are in darknesse, 20 An infourmer of them whiche lacke discretion, a teacher of the vnlearned: which hast the fourme of knowledge, & of the trueth in the lawe. 21 Thou therefore which teachest another, teachest not thy selfe? Thou preachest a man shoulde not steale, yet thou stealest. 22 Thou that sayest a man shoulde not commit adulterie, breakest wedlocke. Thou abhorrest idoles, and yet robbest God of his honour. 23 Thou that makest thy boast of ye lawe, through breakyng the lawe dishonorest God. 24 For the name of God is euyll spoken of among the Gentiles, through you: As it is written. 25 For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision. 26 Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio?

Bible Verse Review
  from Treasury of Scripure Knowledge

art confident: Proverbs 26:12, Isaiah 5:21, Isaiah 56:10, Matthew 6:23, Matthew 15:14, Matthew 23:16-26, Mark 10:15, John 7:46-49, John 9:34, John 9:40, John 9:41, 1 Corinthians 3:18, 1 Corinthians 4:10, 1 Corinthians 8:1, 1 Corinthians 8:2, Revelation 3:17, Revelation 3:18

a light: Isaiah 49:6, Isaiah 49:9, Isaiah 49:10, Matthew 4:16, Matthew 5:14, Luke 1:79, Acts 26:18, Philippians 2:15

Reciprocal: Malachi 2:8 - ye have caused Matthew 23:3 - for Luke 6:39 - Can Luke 11:35 - General Ephesians 4:18 - because Ephesians 5:8 - ye were 1 Timothy 1:7 - to

Cross-References

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
Genesis 2:4
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.
Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.
Genesis 2:20
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.
Genesis 2:22
And the ribbe which the lord god had taken from man, made he a woman, & brought her vnto the man.
Genesis 2:23
And man saide: this is nowe bone of my bones, and fleshe of my fleshe, she shalbe called woman, because she was taken out of man.
Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.
Genesis 9:2
The feare of you, & the dread of you, shalbe vpon euery beast of the earth, and vpon euery foule of the ayre, vpon al that moueth vpon the earth, and vpon all the fishes of the sea, into your hande are they deliuered.

Gill's Notes on the Bible

And art confident that thou thyself,.... Being vainly puffed up in, their fleshly minds, they were strongly persuaded that they were very fit persons to be

a guide to the blind: all men are by nature blind, as to the knowledge of divine and spiritual things; the meaner sort of the people among the Jews seem to be intended here; or else the ignorant Gentiles, whom the Jews were very fond of making proselytes to their religion and laws; but miserable guides were they, whether to their own people, or others; blind guides of the blind. Gospel ministers best deserve this title:

a light of them that are in darkness; so Christ, John the Baptist, the disciples of Christ, and all Gospel ministers are; but these men, who arrogated such characters to themselves, were dim lights, and dark lanterns. The apostle seems to have respect to those very high and exalted characters the Jews give of their doctors, as when they call one, בוצינא דנהורא, "the lamp of light" w; another, קדישא

בוצינא, "the holy lamps" x; and a third, נר ישראל, "the lamp of Israel" y; with many others of the same kind; :- and :-.

w T. Bab. Cetubot, fol. 17. 1. x Zohar passim. y T. Bab. Beracot, fol. 28. 2.

Barnes' Notes on the Bible

And art confident - This expression denotes the full assurance of the Jew that he was superior in knowledge to all other people. It is a remarkable fact that the Jews put the fullest confidence in their religion. Though proud, wicked, and hypocritical, yet they were not speculative infidels. It was one of their characteristics, evinced through all their history, that they had the fullest assurance that God was the author of their institutions, and that their religion was his appointment.

A guide of the blind - A guide of the blind is a figurative expression to denote an instructor of the ignorant. The blind here properly refers to the Gentiles, who were thus regarded by the Jews. The meaning is, that they esteemed themselves qualified to instruct the pagan world; Matthew 15:14; Matthew 23:15.

A light - Another figurative expression to denote a teacher; compare Isaiah 49:6; John 1:4-5, John 1:8-9.

In darkness - A common expression to denote the ignorance of the Gentile world; see the note at Matthew 4:16.

Clarke's Notes on the Bible

Verse 19. And art confident, &c.] In consequence of all these religious advantages, ye believe that ye are able to teach others, and to be guides and lights to the bewildered, darkened Gentiles, who may become proselytes to your religion.


 
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