Roma 10:7

Bahasa Indonesia Sehari-hari

atau: "Siapakah akan turun ke jurang maut?", yaitu: untuk membawa Kristus naik dari antara orang mati.

Parallel Translations

Alkitab Terjemahan Baru
atau: "Siapakah akan turun ke jurang maut?", yaitu: untuk membawa Kristus naik dari antara orang mati.

Alkitab Terjemahan Lama
Atau: Siapakah yang akan turun ke dalam alam berzakh?" (artinya membawa Kristus naik dari antara orang mati).

Contextual Overview

¹ Brethren, my heartes desire & prayer to God for Israel, is, that they myght be saued. ² For I beare them recorde, that they haue a zeale of God: but not accordyng to knowledge. ³ For they beyng ignoraunt of Gods ryghteousnesse, and goyng about to stablyshe their owne righteousnesse, haue not ben obedient vnto the ryghteousness of God. ⁴ For Christe is the ende of the lawe, for ryghteousnesse to all that beleue. ⁵ For Moyses writeth, of the ryghteousnesse which [is] of the lawe, howe that the man which doth those thinges, shall lyue by them. ⁶ But the ryghteousnesse which is of fayth, speaketh on this wise: Say not thou in thyne heart, who shall ascende into heauen? That is, to fetch Christe downe from aboue. ⁷ Either who shall descende into the deepe? That is, to fetch vp Christe agayne from the dead. ⁸ But what sayth he? The worde is nye thee, euen in thy mouth, and in thy heart. This same is the worde of faith, which we preache ⁹ For if thou shalt knowledge with thy mouth, the Lorde Iesus, and shalt beleue in thyne heart that God raysed hym from the dead, thou shalt be saued. ¹⁰ For with the heart man beleueth vnto ryghteousnesse, and with ye mouth man confesseth to saluation.

Bible Verse Review
  from Treasury of Scripure Knowledge

to bring up: Romans 4:25, Hebrews 13:20, 1 Peter 3:18, 1 Peter 3:22, Revelation 1:18

Reciprocal: Deuteronomy 30:12 - General Revelation 9:1 - the bottomless

Cross-References

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

1 Kings 10:1
And the queene of Saba hearing the fame of Solomon (concerning the name of the Lord) came to proue him with harde questions.

Psalms 72:10
The kyng of Tharsis and of the Iles shall offer presentes: the kynges of Sheba & Seba shall bring giftes.

Isaiah 21:13
The burthen concernyng Arabia. In the wooddes of Arabia shall ye tary all nyght, euen in the streetes of Dedanim.

Ezekiel 27:15
They of Dedan were thy marchaunts, and many iles the marchaundise of thy handes, & brought thee hornes, teeth, and Hebenus, for presentes.

Ezekiel 27:22
The marchauntes of Seba and Rema haue occupied also with thee, in al chiefe spices, in all precious stones and golde, which they brought vnto thy markets.

Gill's Notes on the Bible

:-.

Barnes' Notes on the Bible

Or who shall descend into the deep? - These words are also a part of the address of Moses, Deuteronomy 30:13. But it is not literally quoted. The Hebrew is, “Neither is it beyond the sea, that thou shouldst say, Who shall go over the sea for us, etc.” The words of the quotation are changed, but not the sense; and it is to be remembered that Paul is not professing to quote the words of Moses, but to “express the language of faith;” and this he does mainly by words which Moses had used, which also expressed his meaning. The words as used by Moses refer to what is remote, and therefore difficult to be obtained. To cross the sea in the early times of navigation involved the highest difficulty, danger, and toil. The sea which was in view was doubtless the Mediterranean, but the crossing of that was an enterprise of the greatest difficulty, and the regions beyond that were regarded as being at a vast distance.

Hence, it is spoken of as being the widest object with which they were acquainted, and the fairest illustration of infinity, Job 11:9. In the same sense Paul uses the word “deep,” ἄβυσσον abusson - “the abyss.” This word is applied to anything the depth or bottom of which is not known. It is applied to the ocean (in the Septuagint), Job 41:31, “He maketh the deep to boil as a pot.” Isaiah 44:27, “that saith to the deep, Be dry, etc.” Genesis 7:11; Genesis 8:2; to a broad place Job 36:16; and to the abyss before the world was formed, Genesis 1:2. In the New Testament it is not applied to the ocean, unless in the passage Luke 8:31 (see the note on that place), but to the abode of departed spirits; and particularly to the dark, deep, and bottomless pit, where the wicked are to dwell forever. Revelation 9:1-2, “and to him was given the key of the bottomless pit. And he opened the bottomless pit;” Greek, “The pit of the abyss.”

Revelation 11:7; Revelation 17:8; Revelation 20:1, Revelation 20:3. In these places the word means the deep, awful regions of the nether world. The word stands opposed to heaven; as deep as that is high; as dark as that is light; while the one is as vast as the other. In the place before us it is opposed to heaven; and to descend there to bring up one, is supposed to be as impossible as to ascend to heaven to bring one down. Paul does not affirm that Christ descended to those regions; but he says that there is no such difficulty in religion as if one were required to descend into those profound regions to call back a departed spirit. That work was in fact done, when Jesus was recalled from the dead, and now the work of salvation is easy. The word “abyss” here, therefore, corresponds to Hades, or the dark regions of departed spirits.

That is, to bring up Christ ... - Justification by faith had no such difficult and impossible work to perform as would be an attempt for man to raise the dead. That would be impossible; but the work of religion is easy. “Christ, the ground of hope, is not by our efforts to be brought down from heaven to save us, for that is done; nor by our efforts to be raised from the dead, for that is done; and what remains for us, that is to believe, is easy, and is near us.” This is the meaning of the whole passage.