the Week of Proper 18 / Ordinary 23
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Read the Bible
Bahasa Indonesia Sehari-hari
Roma 1:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Injil itu telah dijanjikan-Nya sebelumnya dengan perantaraan nabi-nabi-Nya dalam kitab-kitab suci,
(yang dijanjikan Allah terdahulu dengan mulut nabi-nabi-Nya di dalam kitab-kitab yang kudus,)
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Which: Luke 24:26, Luke 24:27, Acts 10:43, Acts 26:6, Titus 1:2
by: Romans 3:21
the holy: Romans 3:2
Reciprocal: Luke 1:69 - in John 5:39 - they which Romans 16:26 - and by 2 Timothy 3:15 - the holy Revelation 22:6 - the holy
Cross-References
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.
He stretcheth out the noorth ouer the emptie place, and hangeth the earth vpon nothing.
Lo, this is now a short summe of his wayes: but howe litle a portion heare we of hym? who can vnderstande the thunder of his power?
By the worde of God are the heauens made: and all the hoastes of them by the breath of his mouth.
For thus saith the Lorde, Euen he that created heauen, the God that made the earth & fassioned it, and set it foorth, he dyd not make it for naught, but to be inhabited, euen I the Lorde, without whom there is none other.
Sacking, resacking, rasing, a dissolued heart and collision of knees, sorow in all loynes also, and the faces of them all as blacke as a pot.
Gill's Notes on the Bible
Which he had promised afore,.... The Gospel is here further commended from the antiquity it: it was no novel doctrine, an upstart notion, but what God had conceived in his own breast from eternity. This mystery was hid in him from the beginning of the world, and was ordained before the world was; in time God was pleased to make it known to the sons of men; he "promised" it, he spoke of it, and declared it
by his prophets, Isaiah and others, "afore" the Apostle Paul was called forth to be a preacher of it; which promise, or promises of it, lie
in the Holy Scriptures; the books of the Old Testament, so called from the author, matter, and usefulness of them. The apostle speaks in the language of his nation, for the Jews frequently call the Bible, writings, Holy Ones; "for", say they, כל כתובים קדש, "all the Scriptures are holy" c, and style them, כתבי הקדש, "Scriptures of holiness", or holy Scriptures d.
c Misn. Yadaim, c. 3. sect. 5. d Misn. Parah, c. 10. sect. 3. T. Bab. Sabbat, fol. 116. 2.
Barnes' Notes on the Bible
Which he had promised afore - Which gospel, or which doctrines, he had before announced.
By the prophets - The word “prophets” here is used to include those who wrote as well as those who spake. It included the teachers of the ancient Jews generally.
In the holy scriptures - In the writings of the Old Testament. They were called holy because they were inspired by the Holy Spirit, and were regarded as separated from all other writings, and worthy of all reverence. The apostle here declares that he was not about to advance anything new. His doctrines were in accordance with the acknowledged oracles of God. Though they might appear to be new, yet he regarded the gospel as entirely consistent with all that had been declared in the Jewish dispensation; and not only consistent, but as actually promised there. He affirms, therefore:
(1) That all this was promised, and no small part of the Epistle is employed to show this.
(2) That it was confirmed by the authority of holy and inspired men.
(3) That it depended on no vague and loose tradition, but was recorded, so that people might examine for themselves.
The reason why the apostle was so anxious to show that his doctrine coincided with the Old Testament was because the church at Rome was made up in part of Jews. He wished to show them, and the remainder of his countrymen, that the Christian religion was built on the foundation of their prophets, and their acknowledged writings. So doing, he would disarm their prejudice, and furnish a proof of the truth of religion. It was a constant position with the apostle that he advanced nothing but what was maintained by the best and holiest men of the nation. Acts 26:22-23, “saying none other things than those which the prophets and Moses did say should come,” etc. There was a further reason here for his appealing so much to the Old Testament. He had never been at Rome. He was therefore personally a stranger, and it was proper for him then especially to show his regard for the doctrines of the prophets. Hence, he appeals here so often to the Old Testament; and defends every point by the authority of the Bible. The particular passages of the Old Testament on which he relied will come before us in the course of the Epistle. See particularly Romans 3:0;Romans 4:0; Romans 9:0; Romans 10:0; Romans 11:0. We may see here,
- The reverence which Paul showed for the Old Testament. He never undervalued it. He never regarded it as obsolete, or useless. He manifestly studied it; and never fell into the impious opinion that the Old Testament is of little value.
(2)If these things were promised - predicted in the Old Testament, then Christianity is true. Every passage which he adduces is therefore proof that it is from God.
Clarke's Notes on the Bible
Verse Romans 1:2. Which he had promised afore — Both in the law and in the prophets God showed his purpose to introduce into the world a more perfect and glorious state of things; which state was to take place by and under the influence of the Messiah, who should bring life and immortality to light by his Gospel.
