the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Wahyu 2:1
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"Tuliskanlah kepada malaikat jemaat di Efesus: Inilah firman dari Dia, yang memegang ketujuh bintang itu di tangan kanan-Nya dan berjalan di antara ketujuh kaki dian emas itu.
"Suratkanlah kepada malaekat sidang jemaat yang di Epesus seperti yang demikian: Bahwa inilah sabda daripada Dia yang memegang ketujuh bintang di tangan kanan-Nya itu, yang berjalan ke sana kemari di antara ketujuh kaki dian emas itu:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the angel: Revelation 2:8, Revelation 2:12, Revelation 2:18, Revelation 3:1, Revelation 3:7, Revelation 3:14
church: Revelation 1:11
holdeth: Revelation 1:16, Revelation 1:20, Revelation 8:10-12, Revelation 12:1, John 5:35
walketh: Revelation 1:12, Revelation 1:13, Ezekiel 28:13, Ezekiel 28:14, Matthew 18:20, Matthew 28:20
Reciprocal: Exodus 25:31 - a candlestick Exodus 25:37 - seven Exodus 27:21 - Aaron Exodus 37:17 - the candlestick of Exodus 37:23 - General Leviticus 24:4 - the pure Leviticus 26:12 - I will Numbers 4:9 - General Numbers 8:2 - General 2 Samuel 7:6 - walked 1 Kings 7:49 - the candlesticks 1 Chronicles 17:6 - walked 1 Chronicles 28:15 - the candlesticks Psalms 46:5 - God is Psalms 68:18 - that Jeremiah 8:19 - the Lord Jeremiah 29:1 - of the letter Ezekiel 44:15 - the sons Ezekiel 46:10 - General Zechariah 1:8 - among Zechariah 2:10 - and I Zechariah 4:2 - a candlestick Matthew 5:14 - the light Matthew 24:31 - his angels Luke 8:16 - when Luke 10:2 - the Lord John 10:2 - he that Acts 18:19 - Ephesus Romans 1:7 - To all 2 Corinthians 3:3 - the epistle Philippians 1:1 - the bishops 1 Thessalonians 5:12 - and are 1 Timothy 1:3 - charge 2 Timothy 1:18 - Ephesus Revelation 1:4 - to the Revelation 1:19 - and the things which are Revelation 10:4 - I was Revelation 14:13 - Write Revelation 19:9 - Write
Cross-References
In the beginnyng GOD created ye heauen and the earth.
And God called the drie lande ye earth, and the gatheryng together of waters called he the seas: and God sawe that it was good.
And God blessed the seuenth daye, & sanctified it: because that in it he had rested from all his worke whiche God ordeyned to make.
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:
The name of the seconde riuer is Gyhon: the same is it that compasseth the whole lande of Ethiopia.
For in sixe dayes the Lorde made heauen and earth, the sea, and all that in them is, and rested the seuenth day: wherfore the Lorde blessed the seuenth day, and halowed it.
For it is a signe betweene me and the children of Israel for euer: for in six dayes the Lorde made heauen and earth, and in the seuenth day he rested and was refreshed.
Gill's Notes on the Bible
Unto the angel of the church of Ephesus write,.... Of the city of Ephesus, :- and
:-. The church here seems to have been founded by the Apostle Paul, who continued here two years, by which means all Asia heard the word of the Lord Jesus, Acts 19:10; of this church,
Acts 19:10- :; it is named first, because it was the largest, most populous, and famous, and was nearest to Patmos, where John now was, and most known to him, it being the place where he had resided; and it was the place from whence the Gospel came to others, and spread itself in lesser Asia; but especially it is first written to, because it represented the church in the apostolic age; so that this letter contains the things which are, Revelation 1:19; and in its very name, to the state of this church in Ephesus, there may be an allusion; either to εφεσις, "ephesis", which signifies "desire", and may be expressive of the fervent love of that pure and apostolic church to Jesus Christ at the beginning of it; their eager desire after more knowledge of him, and communion with him; after his word and ordinances, and the maintaining of the purity of them; after the spread of his Gospel, and the enlargement of his kingdom in the world; as well as after fellowship with the saints, and the spiritual welfare of each other: the allusion may be also to αφεσις, "aphesis", which signifies "remission", or an abatement; and so may point out the remissness and decay of the first love of these primitive Christians, towards the close of this state; of the abatement of the fervency of it, of which complaint is made in this epistle, and not without cause. This epistle is inscribed to the angel of this church, or the pastor of it; why ministers are called angels, Revelation 1:19- :; some think this was Timothy, whom the Apostle Paul sent thither, and desired him to continue there, 1 Timothy 1:3, there was one Onesimus bishop of Ephesus, when Polycarp was bishop of Smyrna, of whom he makes mention in his epistle x to the Ephesians, and bids fair to be this angel; though if any credit could be given to the Apostolic Constitutions y the bishop of this place was one John, who is said to be ordained by the Apostle John, and is thought to be the same with John the elder z, the master of Papias; but though only one is mentioned, yet all the elders of this church, for there were more than one, see Acts 20:17; are included; and not they only, but the whole church over whom they presided; for what was written was ordered to be sent to the church, and was sent by John, see Revelation 1:4; the letter was sent to the pastor or pastors, to the whole body of ministers, by them to be communicated to the church; and not only to this particular church did this letter and the contents of it belong, but to all the churches of Christ within the period of the apostolic age, as may be concluded from Revelation 2:7.
These things saith he that holdeth the seven stars in his right hand; the Syriac version reads, "that holds all things, and these seven stars in his right hand"; for the explanation of this character of Christ, Revelation 2:7- :; only let it be observed how suitably this is prefixed to the church at Ephesus, and which represents the state of the churches in the times of the apostles; in which place, and during which interval, our Lord remarkably held his ministering: servants as stars in his right hand; he held and protected the Apostle Paul for two years in this place, and preserved him and his companions safe amidst the uproar raised by Demetrius the silversmith about them; here also he protected Timothy at a time when there were many adversaries, and kept the elders of this church pure, notwithstanding the erroneous persons that rose up among them; and last of all the Apostle John, who here resided, and died in peace, notwithstanding the rage and fury of his persecutors: likewise Christ in a very visible manner held all his faithful ministers during this period in his right hand, safe and secure, until they had done the work they were sent about, and preserved them in purity of doctrine and conversation; so that their light in both respects shone brightly before men. Moreover, as this title of Christ is prefixed to the epistle to the first of the churches, and its pastor or pastors, it may be considered as relating to, and holding good of all the ministers of the Gospel and pastors of the other churches; and likewise of all the churches in successive ages to the end of the world, as the following one also refers to all the churches themselves:
who walketh in the midst of the seven golden candlesticks;
Revelation 2:7- :;
Revelation 2:7- :; Christ was not only present with, and took his walks in this church at Ephesus, but in all the churches of that period, comparable to candlesticks, which held forth the light of the Gospel, and that in order as the antitype of Aaron, to him these lamps, and likewise in all his churches to the end of the world; see
Matthew 28:20.
x Euseb. Eccl. Hist. l. 3. c. 36. y L. vii. c. 46. z Euseb. Eccl. Hist. l. 3. c. 39.
Barnes' Notes on the Bible
The Epistle to the Church at Ephesus
The contents of the epistle to the church at Ephesus - the first addressed - are these:
- The attribute of the Saviour referred to is, that he “holds the stars in his right hand, and walks in the midst of the golden candlesticks,” Revelation 2:1.
(2)He commends them for their patience, and for their opposition to those who are evil, and for their zeal and fidelity in carefully examining into the character of some who claimed to be apostles, but who were, in fact, impostors; for their perseverance in bearing up under trial, and not fainting in his cause, and for their opposition to the Nicolaitanes, whom, he says, he hates, Revelation 2:2-3, Revelation 2:6.
(3)He reproves them for having left their first love to him, Revelation 2:4.
(4)He admonishes them to remember whence they had fallen, to repent, and to do their first works Revelation 2:5.
(5)He threatens them that, if they do not repent, he will come and remove the candlestick out of its place, Revelation 2:5; and,
(6)He assures them, and all others, that whosoever overcomes he will “give him to eat of the tree of life, which is in the midst of the paradise of God,” Revelation 2:7.
Unto the angel - The minister; the presiding presbyter; the bishop - in the primitive sense of the word “bishop” - denoting one who had the spiritual charge of a congregation. See the notes on Revelation 1:20.
Of the church - Not of the churches of Ephesus, but of the one church of that city. There is no evidence that the word is used in a collective sense to denote a group of churches, like a diocese; nor is there any evidence that there was such a group of churches in Ephesus, or that there was more than one church in that city. It is probable that all who were Christians there were regarded as members of one church - though for convenience they may have met for worship in different places. Thus, there was one church in Corinth 1 Corinthians 1:1; one church in Thessalonica 1 Thessalonians 1:1, etc.
Of Ephesus - On the situation of Ephesus, see the notes on Acts 18:19, and the introduction to the notes on the Epistle to the Ephesians, section 1, and the engraving there. It was the capital of Ionia; was one of the twelve Ionian cities of Asia Minor in the Mythic times, and was said to have been founded by the Amazons. It was situated on the river Cayster, not far from the Icarian Sea, between Smyrna and Miletus. It was one of the most considerable cities of Asia Minor, and while, about the epoch when Christianity was introduced, other cities declined, Ephesus rose more and more. It owed its prosperity, in part, to the favor of its governors; for Lysimachus named the city Arsinoe, in honor of his second wife, and Attalus Philadelphus furnished it with splendid wharves and docks. Under the Romans it was the capital not only of Ionia, but of the entire province of Asia, and bore the honorable title of the first and greatest metropolis of Asia. John is supposed to have resided in this city, and to have preached the gospel there for many years; and on this account, perhaps, it was, as well as on account of the relative importance of the city, that the first epistle of the seven was addressed to that church. On the present condition of the ruins of Ephesus, see the notes on Revelation 2:5. We have no means whatever of ascertaining the size of the church when John wrote the Book of Revelation. From the fact, however, that Paul, as is supposed (see the introduction to the Epistle to the Ephesians, section 2), labored there for about three years; that there was a body of “elders” who presided over the church there Acts 20:17; and that the apostle John seems to have spent a considerable part of his life there in preaching the gospel, it may be presumed that there was a large and flourishing church in that city. The epistle before us shows also that it was characterized by distinguished piety.
These things saith he that holdeth the seven stars in his right hand - See the notes on Revelation 1:16. The object here seems to be to turn the attention of the church in Ephesus to some attribute of the Saviour which deserved their special regard, or which constituted a special reason for attending to what he said. To do this, the attention is directed, in this case, to the fact that he held the seven stars - emblematic of the ministers of the churches - in his hand, and that he walked in the midst of the lampbearers - representing the churches themselves; intimating that they were dependent on him, that he had power to continue or remove the ministry, and that it was by his presence only that those lamp-bearers would continue to give light. The absolute control over the ministry, and the fact that he walked amidst the churches, and that his presence was necessary to their perpetuity and their welfare, seem to be the principal ideas implied in this representation. These truths he would impress on their minds, in order that they might feel how easy it would be for him to punish any disobedience, and in order that they might do what was necessary to secure his continual presence among them. These views seem to be sanctioned by the character of the punishment threatened Revelation 2:5, “that he would remove the candlestick representing their church out of its place.” See the notes on Revelation 2:5.
Who walketh in the midst, ... - In Revelation 1:13 he is represented simply as being seen amidst the golden candlesticks. See the notes on that place. Here there is the additional idea of his “walking” in the midst of them, implying perhaps constant and vigilant supervision. He went from one to another, as one who inspects and surveys what is under his care; perhaps also with the idea that he went among them as a friend to bless them.
Clarke's Notes on the Bible
CHAPTER II.
The epistle to the Church of Ephesus, commending their labour
and patience, 1-3.
And, reprehending their having left their first love, exhorting
them to repent, with the promise of the tree of life, 4-7.
The epistle to the Church of Smyrna, commending their piety,
and promising them support in their tribulation, 8-11.
The epistle to the Church of Pergamos, commending their
steadfastness in the heavenly doctrine, 12, 13.
And reprehending their laxity in ecclesiastical discipline, in
tolerating heretical teachers in the Church, 14, 15.
The apostle exhorts them to repent, with the promise of the
white stone and a new name, 16, 17.
The epistle to the Church of Thyatira, with a commendation of
their charity, faith, and patience, 18, 19.
Reprehending their toleration of Jezebel, the false prophetess,
who is threatened with grievous punishment, 20-23.
Particular exhortations and promises to this Church, 24-29.
NOTES ON CHAP. II.
I must here advertise my readers, 1. That I do not perceive any metaphorical or allegorical meaning in the epistles to these Churches. 2. I consider the Churches as real; and that their spiritual state is here really and literally pointed out; and that they have no reference to the state of the Church of Christ in all ages of the world, as has been imagined; and that the notion of what has been termed the Ephesian state, the Smyrnian state, the Pergamenian state, the Thyatirian state, c., c., is unfounded, absurd, and dangerous and such expositions should not be entertained by any who wish to arrive at a sober and rational knowledge of the Holy Scriptures. 3. I consider the angel of the Church as signifying the messenger, the pastor, sent by Christ and his apostles to teach and edify that Church. 4. I consider what is spoken to this angel as spoken to the whole Church and that it is not his particular state that is described, but the states of the people in general under his care.
The epistle to the Church at Ephesus.
Verse Revelation 2:1. Unto the angel of the Church of Ephesus — By αγγελος, angel, we are to understand the messenger or person sent by God to preside over this Church; and to him the epistle is directed, not as pointing out his state, but the state of the Church under his care. Angel of the Church here answers exactly to that officer of the synagogue among the Jews called ציבור שליח sheliach tsibbur, the messenger of the Church, whose business it was to read, pray, and teach in the synagogue. The Church at Ephesus is first addressed, as being the place where John chiefly resided; and the city itself was the metropolis of that part of Asia. The angel or bishop at this time was most probably Timothy, who presided over that Church before St. John took up his residence there, and who is supposed to have continued in that office till A.D. 97, and to have been martyred a short time before St. John's return from Patmos.
Holdeth the seven stars — Who particularly preserves, and guides, and upholds, not only the ministers of those seven Churches, but all the genuine ministers of his Gospel, in all ages and places.
Walketh in the midst of the seven golden candlesticks — Is the supreme Bishop and Head, not only of those Churches, but of all the Churches or congregations of his people throughout the world.
