Wahyu 1:15

Bahasa Indonesia Sehari-hari

Dan kaki-Nya mengkilap bagaikan tembaga membara di dalam perapian; suara-Nya bagaikan desau air bah.

Parallel Translations

Alkitab Terjemahan Baru
Dan kaki-Nya mengkilap bagaikan tembaga membara di dalam perapian; suara-Nya bagaikan desau air bah.

Alkitab Terjemahan Lama
dan kaki-Nya serupa tembaga bergilap, seolah-olah merah api di dalam tanur; dan bunyi suara-Nya menderu seperti bunyi air yang banyak.

Contextual Overview

⁹ I Iohn, your brother and companion in tribulation, and in the kingdome and patience of Iesus Christe, was in the Ile that is called Pathmos, for ye worde of God, and for the witnessyng of Iesus Christe. ¹⁰ I was in the spirite on the Lordes day, and hearde behynde me a great voyce, as it had ben of a trumpe. ¹¹ Saying: I am Alpha and Omega, the first and the last: That thou seest, write in a booke, and sende it vnto the seuen Churches which are in Asia, vnto Ephesus, and vnto Smyrna, and vnto Pergamos, and vnto Thyatira, and vnto Sardis, and vnto Philadelphia, and vnto Laodicea. ¹² And I turned backe to see the voyce that spake to me: And whe I was turned, I sawe seuen golden candlestickes, ¹³ And in ye middes of the candlestickes, one lyke vnto the sonne of man, clothed with a garment downe to the feete, and girde about the pappes with a golden girdle. ¹⁴ His head, and his heeres were whyte as whyte wooll, and as snowe, and his eyes were as a flambe of fyre. ¹⁵ And his feete lyke vnto fine brasse, as though they brent in a furnace, and his voyce as the sounde of many waters. ¹⁶ And he had in his ryght hande, seuen starres: And out of his mouth went a sharpe two edged sworde: And his face shone, euen as the sunne in his strength. ¹⁷ And when I sawe hym, I fell at his feete euen as dead: And he layde his ryght hande vpon me, saying vnto me, feare not, I am the first and the last, ¹⁸ And am alyue, and was dead: And beholde, I am alyue for euermore, Amen, and haue the keyes of hell and of death.

Bible Verse Review
  from Treasury of Scripure Knowledge

his feet: Revelation 2:18, Ezekiel 1:7, Ezekiel 40:3, Daniel 10:6

his voice: Revelation 14:2, Revelation 19:6, Psalms 93:4, Isaiah 17:13, Ezekiel 43:2

Reciprocal: Song of Solomon 5:15 - legs Isaiah 30:30 - his glorious voice Ezekiel 1:4 - colour Ezekiel 1:24 - like Ezekiel 3:12 - a voice Ezekiel 8:2 - I beheld John 3:23 - much Revelation 10:1 - pillars Revelation 18:2 - cried

Gill's Notes on the Bible

And his feet like unto fine brass, as if they burned in a furnace,.... By which is meant, not his human nature in a suffering state; or his people, the meaner and lower parts of his mystical body, in a like state; or his apostles and ministers, who are supporters of his church, and run to and fro with spiritual knowledge, for which, though they suffer much, are permanent and glorious; but either the power of Christ in bearing up and supporting his people, in the care and government and defence of them; or his ways, works, and walks in his churches, and all his providential administrations towards them, which are holy, just, and righteous, and will be manifest; or his wrath and vengeance in treading down and trampling upon his enemies:

and his voice as the sound of many waters; meaning his Gospel, as preached by his apostles and ministers, which was heard far and near; see Romans 10:18; and which made a great noise in the world; or his voice of vengeance on his enemies, which will be very terrible and irresistible.

Barnes' Notes on the Bible

And his feet like unto fine brass - Compare Daniel 10:6, “And his arms and his feet like in color to polished brass.” See also Ezekiel 1:7, “and they” (the feet of the living creatures) “sparkled like the color of burnished brass.” The word used here - χαλκολιβάνω chalkolibanō - occurs in the New Testament only here and in Revelation 2:18. It is not found in the Septuagint. The word properly means “white brass” (probably compounded of χαλκός chalkos, brass, and λίβανος libanos, whiteness, from the Hebrew לבן laban, white). Others regard it as from χαλκός chalkos, brass, and λιπαρόν liparon, clear. The metal referred to was undoubtedly a species of brass distinguished for its clearness or whiteness. Brass is a compound metal, composed of copper and zinc. The color varies much according to the different proportions of the various ingredients. The Vulgate here renders the word “aurichalcum,” a mixture of gold and of brass - perhaps the same as the ἠλεκτρον ēlektron - the electrum of the ancients, composed of gold and of silver, usually in the proportion of four parts gold and one part silver, and distinguished for its brilliancy. See Robinson, Lexicon, and Wetstein, in loco. The kind of metal here referred to, however, would seem to be some compound of brass - of a whitish and brilliant color. The exact proportion of the ingredients in the metal here referred to cannot now be determined.

As if they burned in a furnace - That is, his feet were so bright that they seemed to be like a beautiful metal glowing intensely in the midst of a furnace. Anyone who has looked upon the dazzling and almost insupportable brilliancy of metal in a furnace, can form an idea of the image here presented.

And his voice as the sound of many waters - As the roar of the ocean, or of a cataract. Nothing could be a more sublime description of majesty and authority than to compare the voice of a speaker with the roar of the ocean. This comparison often occurs in the Scriptures. See Ezekiel 43:2, “And behold the glory of the God of Israel came from the east: and his voice was like the sound of many waters: and the earth shined with his glory.” So Revelation 14:2; Revelation 19:6. Compare Ezekiel 1:24; Daniel 10:6.

Clarke's Notes on the Bible

Verse Revelation 1:15. His feet like unto fine brass — An emblem of his stability and permanence, brass being considered the most durable of all metallic substances or compounds.

The original word, χαλκολιβανον, means the famous aurichalcum, or factitious metal, which, according to Suidas, was ειδος ηλεκτρου, τιμιωτερον χρυσου, "a kind of amber, more precious than gold." It seems to have been a composition of gold, silver, and brass, and the same with the Corinthian brass, so highly famed and valued; for when Lucius Mummius took and burnt the city of Corinth, many statues of these three metals, being melted, had run together, and formed the composition already mentioned, and which was held in as high estimation as gold. See Pliny, Hist. Nat., lib. 34, c. 2; Florus, lib. 2, c. 16. It may however mean no more than copper melted with lapis calaminaris, which converts it into brass; and the flame that proceeds from the metal during this operation is one of the most intensely and unsufferably vivid that can be imagined. I have often seen several furnaces employed in this operation, and the flames bursting up through the earth (for these furnaces are under ground) always called to remembrance this description given by St. John: His feet of fine brass, as if they burned in a furnace; the propriety and accuracy of which none could doubt, and every one must feel who has viewed this most dazzling operation.

His voice as the sound of many waters. — The same description we find in Ezekiel 43:2: The glory of the God of Israel came from the way of the east; and his voice was like the noise of many waters: and the earth shined with his glory.