Mazmur 71:11

Bahasa Indonesia Sehari-hari

dan berkata: "Allah telah meninggalkan dia, kejar dan tangkaplah dia, sebab tidak ada yang melepaskan dia!"

Parallel Translations

Alkitab Terjemahan Baru
dan berkata: "Allah telah meninggalkan dia, kejar dan tangkaplah dia, sebab tidak ada yang melepaskan dia!"

Alkitab Terjemahan Lama
Katanya: Bahwa ia sudah ditinggalkan oleh Allah, kejarlah dan tangkaplah akan dia, karena tiadalah pembantunya.

Contextual Overview

¹ In thee O God I haue put my trust, let me neuer be put to confusion: ² ridde me and deliuer me in thy ryghteousnesse, incline thine eare vnto me, and saue me. ³ Be thou my strong holde whervnto I may alway resort: thou hast geuen a charge to saue me, for thou art my house of defence, and my castell. ⁴ Delyuer me O my Lorde out of the hande of the vngodly: out of the hande of the vnryghteous and cruell man. ⁵ For thou O Lorde God art the thyng that I long for: thou art my hope euen from my youth. ⁶ Through thee haue I ben mayntayned euer since I was borne: thou art he that toke me out of my mothers wombe, my praise shalbe alway of thee. ⁷ I am become as it were a monster vnto many: but my sure trust is in thee. ⁸ Oh let my mouth be fylled: with thy prayse and glorie all the day long. ⁹ Cast me not away in the tyme of age: forsake me not when my strength fayleth me. ¹⁰ For myne enemies speake against me: and they that lay awayte for my soule take their counsayle together.

Bible Verse Review
  from Treasury of Scripure Knowledge

God: Psalms 3:2, Psalms 37:25, Psalms 37:28, Psalms 41:7, Psalms 41:8, Psalms 42:10, Matthew 27:42, Matthew 27:43, Matthew 27:46, Matthew 27:49

for there: Psalms 7:2, Psalms 50:22, 2 Chronicles 32:13, 2 Chronicles 32:14, Daniel 3:15

Reciprocal: Exodus 14:3 - They are entangled 1 Samuel 23:7 - God hath 2 Kings 18:30 - make you 2 Chronicles 32:11 - The Lord our God Psalms 22:1 - why hast Psalms 22:8 - let him Psalms 35:15 - in mine Psalms 119:42 - So shall Isaiah 36:4 - What Jeremiah 33:24 - thus Mark 15:34 - why Luke 23:35 - derided Romans 7:24 - who

Gill's Notes on the Bible

Saying, God hath forsaken him,.... Good men may seem to others to be forsaken of God; and they themselves may sometimes think they are; and they may be forsaken for a small moment, when God withdraws his gracious presence, or does not afford immediate help; but never finally and totally. This David's enemies concluded, from the distressed condition he was in, being obliged to leave his family and court, and flee from his son, and wander up and down with a small retinue; and this they said to one another, to encourage themselves to lay violent hands upon him, which they thought they might do with ease and impunity; wherefore it follows,

persecute and take him; pursue after him eagerly and diligently; lose no time; and, when come up to him, seize upon him, without any fear of God or man;

for [there is] none to deliver [him]; out of our hands. God will not, for he has forsaken him; and men cannot, for he has not an army sufficient to defend him or recover him.

Barnes' Notes on the Bible

Saying, God hath forsaken him - That is, God has given him over; he no longer protects him; he regards him as a wicked man, and we shall therefore, not only be “safe” in our attempts upon his life, but we shall be “justified” in those attempts.

Persecute and take him - It can be done safely now; it can be done with propriety.

For there is none to deliver him - He has no one now to whom to look; no one on whom he can rely. Abandoned by God and by man, he will be an easy prey. Compare the notes at Psalms 41:7-8.

Clarke's Notes on the Bible

Verse Psalms 71:11. God hath forsaken him — "God, who has been his special help all through life, and who has guarded him so that no hand could be raised successfully against him, has now cast him off; therefore we shall easily prevail against him. His present adversity shows that God is no longer his friend." Thus men judge. "Secular prosperity is a proof of God's favour: adversity is a proof of his displeasure." But this is not God's way, except in especial judgments, &c. He never manifests his pleasure or displeasure by secular good or ill.