the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari
Mazmur 50:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
"Bawalah kemari orang-orang yang Kukasihi, yang mengikat perjanjian dengan Aku berdasarkan korban sembelihan!"
Himpunkanlah segala kekasih-Ku yang meneguhkan perjanjian-Ku dengan korban!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Gather: Matthew 24:31, 1 Thessalonians 4:16, 1 Thessalonians 4:17, 2 Thessalonians 2:1
my saints: Psalms 97:10, Deuteronomy 33:2, Deuteronomy 33:3, Proverbs 2:8, Isaiah 13:3, Zechariah 14:5, 1 Corinthians 6:2, 1 Corinthians 6:3, 1 Thessalonians 3:13, Jude 1:14
made: Exodus 24:3-8, Matthew 26:28, Hebrews 9:10-23, Hebrews 12:24, Hebrews 13:20
Reciprocal: Genesis 15:9 - General Deuteronomy 7:6 - an holy Job 14:15 - shalt call Psalms 20:1 - hear Psalms 85:8 - unto his Isaiah 61:8 - I will make Hebrews 12:23 - God
Cross-References
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
And Israel said vnto Ioseph: behold I dye, & God shalbe with you, & bryng you againe vnto ye land of your fathers.
Feare not therefore, nowe I wyll noryshe you and your chyldren. And he comforted them, and spake kyndly vnto them.
Ioseph dwelt in Egypt, he and his fathers house: and Ioseph lyued an hundred and ten yeres.
And Ioseph sayde vnto his brethren, I dye, & God wyll surely visite you, and bryng you out of this lande, vnto the lande whiche he sware vnto Abraham, Isahac, and Iacob.
But I must dye in this lande, and shal not go ouer Iordane: But ye shall go ouer, and possesse that good lande.
Then Saul saide to Ionathan: Tell me what thou hast done. And Ionathan tolde him, and sayde: I tasted a litle honie with the ende of the rod that was in myne hand, & lo, I must dye.
And they buried him in his owne sepulchre which he had made for himselfe in the citie of Dauid, and layde him in the bed which he had filled with diuers kindes of spices, & sweete odours made by the craft of the appothecaries: and burnt very much spice about him.
Sure I am that thou wilt bryng me vnto death, euen to the lodging that is due vnto all men liuing.
They haue shed their blood like water on euery syde of Hierusalem: and there is none to burie them.
Gill's Notes on the Bible
Gather my saints together unto me,.... These words are spoken by Christ to the heavens and the earth; that is, to the angels, the ministers of the Gospel, to gather in, by the ministry of the word, his elect ones among the Gentiles; see Matthew 24:30; called his "saints", who had an interest in his favour and lovingkindness, and were sanctified or set apart for his service and glory;
those that have made a covenant with me by sacrifice; or, "who have made my covenant by, or on sacrifice" s; the covenant of grace, which was made with Christ from everlasting, and which was confirmed by his blood and sacrifice; this his people may be said to make with God in him, he being their head, surety, and representative: now these covenant ones he will have gathered in to himself by the effectual calling, which is usually done by the ministry of the word; for this is not to be understood of the gathering of all nations to him, before him as a Judge; but of his special people to him as a Saviour, the "Shiloh", to whom the gathering of the people was to be, Genesis 49:10.
s So Pagninus.
Barnes' Notes on the Bible
Gather my saints together unto me - This is an address to the messengers employed for assembling those who are to be judged. Similar language is used by the Saviour Matthew 24:31 : “And he (the Son of Man) shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.” The idea is, that God will bring them, or assemble them together. All this is language derived froth the notion of a universal judgment, “as if” the scattered people of God were thus gathered together by special messengers sent out for this purpose. The word “saints” here refers to those who are truly his people. The object - the purpose - of the judgment is to assemble in heaven those who are sincerely his friends; or, as the Saviour expresses it Matthew 24:31, his “elect.” Yet in order to this, or in order to determine who “are” his true people, there will be a larger gathering - an assembling of all the dwellers on the earth.
Those that have made a covenant with me by sacrifice - Exodus 24:6-7. Compare the notes at Hebrews 9:19-22. The idea here is, that they are the professed people of God; that they have entered into a solemn covenant-relation to him, or have bound themselves in the most solemn manner to be his; that they have done this in connection with the sacrifices which accompany their worship; that they have brought their sacrifices or bloody offerings as a pledge that they mean to be his, and will be his. Over these solemn sacrifices made to him, they have bound themselves to be the Lord’s; and the purpose of the judgment now is, to determine whether this was sincere, and whether they have been faithful to their vows. As applied to professed believers under the Christian system, the “idea” here presented would be, that the vow to be the Lord’s has been made over the body and blood of the Redeemer once offered as a sacrifice, and that by partaking of the memorials of that sacrifice they have entered into a solemn “covenant” to be his. Nothing more solemn can be conceived than a “covenant” or pledge entered into in such a manner; and yet nothing is more painfully certain than that the process of a judgment will be necessary to determine in what cases it is genuine, for the mere outward act, no matter how solemn, does not of necessity decide the question whether he who performs it will enter into heaven.
