the Second Week after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Mazmur 49:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanDevotionals:
- DailyParallel Translations
(49-7) mereka yang percaya akan harta bendanya, dan memegahkan diri dengan banyaknya kekayaan mereka?
Mengapa gerangan aku akan takut pada hari kesukaran, apabila jahat itu mengelilingi aku pada segala langkahku?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
trust: Psalms 52:7, Psalms 62:10, Job 31:24, Job 31:25, Proverbs 10:15, Proverbs 23:5, Mark 10:24, 1 Timothy 6:17
boast: Esther 5:11, Jeremiah 9:23, Ezekiel 28:4, Ezekiel 28:5, Hosea 12:8, Luke 12:19
Reciprocal: 2 Samuel 21:4 - We will Esther 8:1 - give the house Job 3:14 - kings Job 3:19 - The small Job 21:16 - Lo Job 34:19 - regardeth Psalms 10:3 - boasteth Psalms 22:29 - and none Proverbs 10:2 - Treasures Proverbs 11:4 - Riches Proverbs 13:8 - ransom Proverbs 18:11 - General Ecclesiastes 8:8 - is no Isaiah 14:10 - Art thou also Jeremiah 41:8 - Slay Jeremiah 48:7 - because Jeremiah 49:4 - trusted Daniel 11:4 - he shall stand Zephaniah 1:18 - their silver Matthew 19:23 - That Luke 6:24 - woe Luke 9:25 - what Luke 16:22 - the rich John 1:4 - the life Romans 1:30 - boasters 1 Corinthians 1:29 - General Galatians 6:14 - that I 2 Timothy 3:2 - boasters James 1:11 - so James 5:1 - ye
Cross-References
But Iacob sayde to Simeon & Leui: ye haue troubled me, and made me to be abhorred of the inhabitours of the land of the Chanaanite and the Pherezite: and I beyng fewe in number, they shall gather the selues together against me, and slay me, and so shall I and my house be destroyed.
Unstable as water, thou shalt not be the chiefest, because thou wentest vp to thy fathers bedde: for then defiledst thou my couche with goyng vp.
Simeon and Leui brethren, are cruell instrumentes in their habitations.
And sawe that rest was good, and the lande that it was pleasaunt: and bowed his shoulder to beare, and became a seruaunt vnto tribute.
Dan shall iudge his people, and one of the tribes of Israel.
Out of the fat [lande] of Aser shalbe his bread, and he shall geue pleasures for a kyng.
Nephthalim is a hynde sent for a present geuyng goodly wordes.
From thy fathers God which hath helped thee, and from the almyghtie which hath blessed thee with blessinges from heauen aboue, with blessynges of the deepe that lyeth vnder, & with blessynges of the brestes and of the wombe.
The blessynges of thy fathers shall be stronger then the blessinges of my elders: vnto the vtmost of the hylles of the worlde, they shalbe on the head of Ioseph, and on the toppe of the head of hym that was seperate from his brethren.
Cursed be he that smyteth his neighbour secretly: and all the people shall say, Amen.
Gill's Notes on the Bible
They that trust in their wealth,.... In their outward force, power, and strength; their horses, chariots, and armies; see
Psalms 33:16; or in their worldly goods and substance; which seems to be the sense of the word here, as appears from
Psalms 49:10. To "trust" in them is to set the eye and heart upon them; or to take up rest in them, to depend on them, to the neglect of divine Providence, with respect to future living in this world; and to expect eternal happiness hereafter, because favoured with many earthly enjoyments here: so to do is evil. Therefore the Targum is, "woe to the wicked that trust in their substance". And it is also very weak and foolish to trust in riches, since they are uncertain, are here today, and gone tomorrow; and are unsatisfying, he that has much would still have more: nor can they deliver from evil, from present judgments, from the sword, the pestilence, and famine; nor from death, nor from the future judgment, and wrath to come; and are often injurious to the spiritual and eternal welfare of men; see 1 Timothy 6:9;
and boast themselves in the multitude of their riches; of their acquisition of them by their own diligence and industry; and of their having them because of some peculiar virtue and excellency in themselves; and of the abundance of them. Such rejoicing and boasting is evil; since riches are the gifts of God, the blessings of his Providence; and are often bestowed on persons neither wise nor diligent, and much less deserving; see Jeremiah 9:23. The whole may be applied to the Romish antichrist and his followers, who trust in and boast of their temporal riches, which in one hour will come to nought,
Revelation 18:7; and of the treasure of the church, of merit; and works of supererogation; with all which they cannot redeem one soul from ruin and destruction, as follows:
Barnes' Notes on the Bible
They that trust in their wealth - The first reason why there was no cause of alarm is drawn Psalms 49:6-10 from the “powerlessness” of wealth, as illustrated by the fact that it can do nothing to save life or to prevent death. He refers to those who possess it as “trusting” in their wealth, or “relying on” that as the source of their power.
And boast themselves - Pride themselves; or feel conscious of safety and strength because they are rich. It is the “power” which wealth is supposed to confer, that is alluded to here.
In the multitude of their riches - The abundance of their wealth.
