Mazmur 48:9

Bahasa Indonesia Sehari-hari

(48-10) Kami mengingat, ya Allah, kasih setia-Mu di dalam bait-Mu.

Parallel Translations

Alkitab Terjemahan Baru
(48-10) Kami mengingat, ya Allah, kasih setia-Mu di dalam bait-Mu.

Alkitab Terjemahan Lama
Maka seperti yang telah kami dengar, demikianpun telah kami lihat di dalam negeri Tuhan serwa sekalian alam, di dalam negeri Allah kami; maka Allah juga akan meneguhkan dia sampai selama-lamanya. -- Selah!

Contextual Overview

⁸ Lyke as we haue hearde, so haue we seene in the citie of God of hoastes: in the citie of our Lorde, God vpholdeth the same for euer. Selah. ⁹ O Lorde we haue wayted: for thy louyng kindnesse in the myddest of thy temple. ¹⁰ O Lorde, accordyng to thy name, so is thy prayse vnto the worldes ende: thy ryght hande is full of iustice. ¹¹ Mount Sion shall reioyce, and the daughters of Iuda shalbe glad: because of thy iudgementes. ¹² Compasse about Sion, and go rounde about her: and tell the towres therof. ¹³ Marke well her bulwarkes, beholde her hygh palaces: that ye may tell it to your posteritie. ¹⁴ For this God is our God for euer and euer: he wyll be our guide vnto death.

Bible Verse Review
  from Treasury of Scripure Knowledge

thought: Psalms 26:3, Psalms 77:10, Psalms 77:11, Psalms 104:34, Psalms 105:5, Psalms 105:6

lovingkindness: Psalms 40:10, Psalms 63:3, Song of Solomon 1:4, Luke 22:19, Luke 22:20

in the: Psalms 63:2, Psalms 77:12-14, 2 Chronicles 20:5-13, Isaiah 26:8

Reciprocal: Psalms 29:9 - in his temple Psalms 52:9 - wait Psalms 135:21 - which dwelleth

Cross-References

Genesis 27:4
And make me well tastyng meates, such as I loue, and bryng it to me, that I may eate, that my soule may blesse thee before that I dye.

Genesis 30:2
And Iacobs anger was kyndled agaynst Rachel, and sayde: Am I in Gods steade, whiche kepeth from thee the fruite of thy wombe?

Genesis 33:5
And he lyft vp his eyes, and sawe the women & the children, and said: whence hast thou these? And he aunswered: they are the children which god hath geuen thy seruaunt.

Genesis 48:3
And Iacob sayd vnto Ioseph: God almyghtie appeared vnto me at Luz in the lande of Chanaan, and blessed me, and sayde vnto me:

Genesis 48:4
Beholde, I wyll make thee fruiteful, and cause thee to multiplie, and wyll make a great number of people of thee, and wyll geue this lande vnto thy seede after thee vnto an euerlastyng possession.

Genesis 48:5
And nowe thy two sonnes Manasses and Ephraim, whiche were borne vnto thee in the land of Egypt before I came vnto thee into Egypt, are myne, euen as Ruben and Simeon are mine.

Genesis 48:11
And Israel sayde vnto Ioseph, I had not thought to haue seene thy face: and yet loe, God hath shewed me also thy seede.

Genesis 48:14
And Israel stretched out his ryght hande, and layed it vppon Ephraims head, which was the younger: and his left hande vpon Manasses head, guydyng his hande wyttyngly, for Manasses was the first borne.

Genesis 48:20
And he blessed them that day, & saide: In thee let Israel blesse & saye, God make thee as Ephraim, & as Manasses. And he set Ephraim before Manasses.

Genesis 48:21
And Israel said vnto Ioseph: behold I dye, & God shalbe with you, & bryng you againe vnto ye land of your fathers.

Gill's Notes on the Bible

We have thought of thy lovingkindness, O God,.... Jarchi interprets it, "we have waited for thy lovingkindness"; to see thy salvation; and some, as Ben Melech observes, explain it of hope and expectation; as if the sense was, "we have hoped for thy lovingkindness"; so the Syriac version renders it, and the word used has the signification of tarrying, 1 Samuel 14:9. God has his set time to favour his Zion, and till that time comes it is right in them to be hoping, expecting, and waiting for it. The Chaldee paraphrase is, "we have esteemed thy goodness"; it being very excellent, exceeding valuable, and better than life itself; but other Jewish writers, as Menachem, Aben Ezra, Kimchi, and Ben Melech, render it as we do, "we have thought", c. The lovingkindness of God towards his people in Christ is a very delightful and profitable subject to dwell in meditation upon, to consider the objects, instances, cause, and nature of it and serves greatly to encourage faith and hope, to draw out love to God, and engage to a ready and cheerful obedience to his will; and this is sometimes done in public, as well as in private conversation, and in the closet; as follows;

in the midst of thy temple; the church of Christ, which is of his building, where he dwells, and grants his presence, and is often called the temple of God in the New Testament, in allusion to Solomon's temple; see 1 Corinthians 3:16; here the word of God is preached, his ordinances administered, and his presence granted; which are instances of his lovingkindness, and lead his people to think of it; and particularly when the faithful ministers of the Gospel make mention of it, and the ordinance of the supper is administering, which is intended to bring to remembrance the love of God and Christ: moreover, in the latter day, to which this psalm belongs, the temple of God will be opened, Revelation 11:19; that is, the true worship of God will be restored, and pure and undefiled religion freely exercised; the Gospel will be clearly and fully preached; and the ordinances administered as they were first delivered, which will lead the saints to think of the lovingkindness of God unto them; and particularly when they shall see the angels with the seven vials the executioners of God's wrath on the antichristian states, go forth from the temple to pour them out upon them, Revelation 15:6.

Barnes' Notes on the Bible

We have thought of thy loving-kindness, O God - We have reflected on, or meditated on. The word used here literally means “to compare, to liken;” and this idea is perhaps always implied when it is used in the sense of thinking on, or meditating on. Perhaps the meaning here is, that they had “compared” in their own minds what they had heard from their fathers with what they had now seen; they had called all these things up to their remembrance, and had compared the one with the other.

In the midst of thy temple - See the notes at Psalms 5:7. The allusion here most probably is to the “temple,” properly so called, as these transactions are supposed to have occurred after the building of the temple by Solomon. The expression here also would make it probable that the psalm was composed after the defeat and overthrow of the armies referred to, in order that it might be used in the temple in celebrating the deliverance.

Clarke's Notes on the Bible

Verse Psalms 48:9. We have thought of thy loving-kindness — We went to thy temple to worship thee; we meditated on thy goodness; we waited for a display of it; and the panic that in the first instance struck us, was transferred to our enemies; and fear took hold upon them, they marvelled, were troubled, and hasted away.