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Mazmur 47:1
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Untuk pemimpin biduan. Dari bani Korah. Mazmur. (47-2) Hai segala bangsa, bertepuktanganlah, elu-elukanlah Allah dengan sorak-sorai!
Mazmur bagi biduan besar di antara bani Korah.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
for: or, of, Psalms 46:1, *title
clap: Psalms 98:4, 2 Kings 11:12, Isaiah 55:12
shout: Psalms 47:5, Psalms 98:4, 1 Samuel 10:24, 2 Samuel 6:15, 2 Chronicles 13:15, Ezra 3:11-13, Jeremiah 31:7, Zephaniah 3:14, Zechariah 4:7, Zechariah 9:9, Luke 19:37-40, Revelation 19:1, Revelation 19:2
Reciprocal: Exodus 32:17 - they shouted Numbers 26:11 - General 1 Chronicles 15:28 - with shouting Psalms 5:11 - shout Psalms 27:6 - joy Psalms 42:1 - the sons Psalms 62:8 - Trust Psalms 66:8 - make Psalms 98:8 - Let the floods Psalms 100:1 - Make Psalms 132:9 - shout Zechariah 2:10 - and rejoice 1 Thessalonians 4:16 - with a
Cross-References
And thou shalt dwell in the land of Gosen and be a neyghbour vnto me, thou, & thy chyldren, and thy chyldrens children, thy sheepe, and thy beastes, and all that thou hast.
And the fame [thereof] was hearde in Pharaos house, so that they sayde: Iosephes brethre are come. And it pleased Pharao well, and all his seruauntes.
And he sent Iuda before hym vnto Ioseph, to direct his face vnto Gosen, and they came into the lande of Gosen.
And Ioseph sayde vnto his brethren, and vnto his fathers house: I wyll go vp, and shewe Pharao, and tell him: my brethren, and my fathers house, whiche were in the lande of Chanaan, are come vnto me.
Ye shal annswere: thy seruauntes haue ben occupied about cattell from our childhood vnto this tyme, we and our fathers: that ye may dwell in the lande of Gosen. For euery one that kepeth cattell, is an abhomination vnto the Egyptians.
And the land of Gosen where my people are, will I cause to be wonderfull in that day, so that there shal no flyes be there: wherby thou shalt know that I am the Lorde in the myddest of the earth.
Only in the lande of Gosen where the chyldren of Israel were, was there no hayle.
For both he that sanctifieth, and they which are sanctified, [are] all of one. For which cause, he is not ashamed to call them brethren,
Gill's Notes on the Bible
O clap your hands, all ye people, Meaning the Gentiles more especially; see Psalms 117:1 compared with Romans 15:9; who had reason to rejoice and be glad, since the ascended Lord and King here spoken of was given to be their Saviour, was the propitiation for their sins, and had given himself a ransom price for them; and now the Gospel was preached among them, by an order from him after his resurrection; and upon his ascension gifts were bestowed on his apostles, qualifying them for it; when many of them were converted by it, and were made partakers of the same grace and privileges with the Jews that believed in Christ, and were formed into Gospel churches. Wherefore they are called upon to declare their joy and gladness by "clapping their hands"; which is a gesture expressive of exultation and joy; see Psalms 98:8 Nahum 3:19. It was used at the unction and coronation of a king,
2 Kings 11:12; and so very proper to be used on occasion of the Messiah being made or declared Lord and Christ, as he was at his ascension, Acts 2:36;
shout unto God with the voice of triumph; as when triumphs are made on account of victories obtained, which was now the case; Christ having conquered sin, Satan, and the world, by his sufferings and death, and having spoiled principalities and powers, made a show of them, openly triumphing over them, when he ascended on high, and led captivity captive; and he having sent his apostles into the Gentile world with his Gospel, they were caused to triumph in him wherever they came. And now these external actions of clapping hands, and shouting with the voice, are expressive of inward spiritual joy; which those among the people who were conquered by the grace of God, and had a sight of their ascended Lord and Saviour, were filled with: and who are exhorted to express it in this manner, unto God: not to angels, nor to men, no, not to ministers, who brought the joyful tidings to them; but to God, either to God the Father, for all their temporal and spiritual blessings; especially for the unspeakable gift of his Son, to suffer and die for them: or to the Son of God, God manifest in the flesh; God that was gone up with a shout, Psalms 47:5; and was now at the right hand of God, crowned with glory and honour; who, by the sufferings of death, had obtained eternal redemption for them.
Barnes' Notes on the Bible
O clap your hands, all ye people - A common way of expressing joy, or indicating applause. Compare the notes at Isaiah 55:12. The “people” here referred to are probably the Jewish people, and the call on them is to rejoice, with the customary marks of joy, in view of the great victory which God had gained over their enemies.
Shout unto God - Make a joyful noise in praise of God; that is, in acknowledgment that this victory has been gained by his interposition.
With a voice of triumph - With such a shout as is usually raised when a victory is obtained; such a shout as occurs in a triumphal procession. Compare 2 Samuel 6:15; 1 Chronicles 15:28; Job 39:25; Zechariah 4:7; Exodus 32:18; Isaiah 12:6; Isaiah 42:11; Isaiah 44:23; Jeremiah 50:15. There are doubtless times when loud shouts, as expressive of joy, are proper.
Clarke's Notes on the Bible
PSALM XLVII
The Gentiles are invited to celebrate the praises of God as the
Sovereign of the world, 1, 2.
The Jews exalt in his kindness to them, 3, 4.
All then join to celebrate his Majesty, as reigning over the
heathen, and gathering the dispersed Jews and Gentiles together
into one Church, 5-9.
NOTES ON PSALM XLVII
The title, "A Psalm for the sons of Korah," has nothing remarkable in it. The Psalm was probably written about the same time with the preceding, and relates to the happy state of the Jews when returned to their own land. They renewed their praises and promises of obedience, and celebrate him for the deliverance they had received. See the introduction to the preceding Psalm. Psalms 46:1 In a spiritual sense, it appears to relate to the calling of the Gentiles to be made partakers of the blessings of the Gospel with the converted Jews.
Verse Psalms 47:1. O clap your hands, all ye people — Let both Jews and Gentiles magnify the Lord: the Jews, for being delivered from the Babylonish captivity; the Gentiles, for being called to enter into the glorious liberty of the children of God.