the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Mazmur 46:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
(46-6) Allah ada di dalamnya, kota itu tidak akan goncang; Allah akan menolongnya menjelang pagi.
Bahwa anak-anak sungai juga akan menyukakan negeri Allah, tempat suci, yaitu kedudukan Allah taala.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
God is: Psalms 68:18, Deuteronomy 23:14, Isaiah 12:6, Ezekiel 43:7, Ezekiel 43:9, Hosea 11:9, Joel 2:27, Zephaniah 3:15, Zechariah 2:5, Zechariah 2:10, Zechariah 2:11, Zechariah 8:3, Matthew 18:20, Revelation 2:1
she: Psalms 62:2, Psalms 62:6, Psalms 112:6, Psalms 125:1
and that: etc. Heb. when the mourning appeareth, Psalms 30:5, Psalms 143:8, Exodus 14:24, Exodus 14:27, Luke 18:8
Reciprocal: Deuteronomy 7:21 - the Lord 2 Kings 7:1 - To morrow 2 Kings 19:34 - I will defend Psalms 14:5 - God Psalms 48:8 - God Psalms 145:18 - nigh unto Isaiah 17:13 - but Isaiah 27:3 - do keep Isaiah 29:5 - at an Isaiah 31:5 - birds Isaiah 33:2 - our salvation Isaiah 33:20 - thine eyes Isaiah 33:21 - a place Isaiah 44:2 - formed Isaiah 46:13 - shall not tarry Jeremiah 14:9 - art Ezekiel 48:35 - The Lord
Cross-References
And thou also shalt comaunde [them] this do ye: take charets with you out of the lande of Egypt for your chyldren, and for your wyues, and bryng your father, and come.
And the children of Israel dyd euen so: and Ioseph gaue them charettes, accordyng to the commaundement of Pharao, and gaue them vitayle also to spende by the way.
And they tolde hym all the wordes of Ioseph, whiche he had said vnto them: And when he sawe the charets whiche Ioseph had sent to cary him, the spirite of Iacob their father reuiued.
The children of Aser: Imnah, and Iisuah, and Iisui, and Beriah, and Serah their sister. And the chyldren of Beriah: Heber, and Malchiel.
These are the sonnes of Zilpha, who Laban gaue to Lea his daughter: and these she bare vnto Iacob, [euen] sixteene soules.
And Pharao called for Moyses, and sayde, Go, and serue the Lorde: onlye let your sheepe & your oxen abyde, and let your chyldren go with you.
Our cattell also shall go with vs, and there shall not one hoofe be left behynd, for therof must we take to serue ye Lorde our God: neither do we knowe with what we must do seruice vnto the Lord vntyll we come thyther.
And Iacob descended into Egypt, and dyed, both he and our fathers,
Gill's Notes on the Bible
God [is] in the midst of her,.... The church and people of God; not merely by his essence, power, and providence, as he is in the midst of the world; but by his gracious presence, and which always continues, though not always perceived; and is a sufficient antidote against all fear of men and devils;
she shall not be moved; though the earth may; and when it is,
Psalms 46:2, neither from the heart of God, on which his people are set as a seal; nor from the hands of Christ, from whence they can never be plucked; nor from the covenant of grace, which is immovable; nor off of the rock Christ, on which they are built; nor from the state of grace, of justification, adoption, and sanctification, in which they stand; nor out of the world, by all the cunning and power of antichrist;
God shall help her, [and that] right early: or "when the morning looks out" x. When it is night with the church, it is the hour and power of darkness with the enemies of it; and this is the time of the reign of antichrist, whose kingdom is a kingdom of darkness: but the "morning cometh, and also the night"; the former being about to break forth, and the latter to be at an end; yea, at eventide it shall be light: and the Lord will be a suitable, seasonable, and timely help to his people; for though weeping endures the night, joy comes in the morning.
x לפנות בקר "respiciente mane", Pagninus; "ad prospectum aurorae", Musculus; "at the looking forth of the morning", Ainsworth; that is, "speedily and quickly", as Suidas interprets it in voce πρωι.
Barnes' Notes on the Bible
God is in the midst of her - God is in the midst of the “city” referred to above - the “city of God.” That is,
(a) he dwelt there by the visible symbol of his presence, the Shekinah;
(b) he was there “actually” as a help and a protector.
It was his chosen abode, and as long as such a Being dwelt in the city, they had nothing to fear.
God shall help her - That is, in her danger, he will interpose to save her. This is language such as would be used in reference to a place that was besieged, and would well apply to the state of things when Jerusalem was besieged by the armies of Assyria under Sennacherib. The language expresses the confidence of the people in the time of the impending danger.
And that right early - Margin, “when the morning appeareth.” Literally, “in the faces of the morning,” as the word is commonly used; or, more literally, in the “turning” of the morning - for the verb from which the word is derived means properly “to turn,” and then “to turn to or from any one.” The noun is applied to the face or countenance, because the person is “turned” to us when we see his countenance. The poetic idea here seems to refer to the day as having turned away “from” us at night, and then as turning about “toward” us in the morning, after having gone, as it were, to the greatest distance from us. “Possibly” there may be an allusion here to what occurred in the camp of the Assyrians, when the discovery that the angel of the Lord had smitten them was made early in the morning, or when men arose in the morning: “The angel of the Lord went forth, and smote in the camp of the Assyrians an hundred and fourscore and five thousand: and when they arose in the morning” (that is, when men arose in the morning), “behold, they were all dead corpses,” Isaiah 37:36.
Clarke's Notes on the Bible
Verse Psalms 46:5. God is in the midst of her — God will not abandon them that trust in him; he will maintain his own cause; and, if his Church should at any time be attacked, he will help her, and that right early - with the utmost speed. As soon as the onset is made, God is there to resist. As by the day-break the shadows and darkness are dissipated; so by the bright rising of Jehovah, the darkness of adversity shall be scattered.
