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Bahasa Indonesia Sehari-hari
Mazmur 46:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
(46-4) sekalipun ribut dan berbuih airnya, sekalipun gunung-gunung goyang oleh geloranya. Sela
Maka sebab itu tiada kami akan takut, jikalau bumi ini bertukar tempatnya dan jikalau segala gunung dipindahkan ke tengah-tengah laut sekalipun;
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the waters: Psalms 18:4, Psalms 93:3, Psalms 93:4, Job 38:11, Isaiah 5:3, Isaiah 17:12, Isaiah 17:13, Jeremiah 5:22, Matthew 7:25, Revelation 17:15
mountains: Psalms 114:4-7, Judges 5:4, Judges 5:5, 1 Kings 19:11, Job 9:5, Job 9:6, Jeremiah 4:24, Micah 1:4, Nahum 1:5, Revelation 16:20
Reciprocal: Genesis 7:19 - and all the high hills Psalms 29:8 - shaketh Proverbs 28:1 - the righteous Isaiah 24:18 - the foundations Jeremiah 50:42 - their voice Luke 21:25 - the sea
Cross-References
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.
And he sayde vnto Abram: Knowe this of a suertie, that thy seede shalbe a straunger in a lande that is not theirs, and shall serue them, and they shall entreate them euyll foure hundreth yeres.
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.
And God sayd vnto him: I am God almightie, be fruitefull and multiplie: a nation, and a multitude of nations shall spring of thee, yea and kinges shall come out of thy loynes.
Israel toke his iourney with all that he had, and came to Beer seba, and offred offeringes vnto the God of his father Isahac.
And God spake vnto Israel in a vision by nyght, saying: Iacab, Iacob? And he aunswered: here am I.
And he sayde: I am God, the God of thy father, feare not to go downe into Egypt: for I wyll there make of thee a great people.
His sonnes, & his sonnes sonnes with him, his daughters, and his sonnes daughters, and all his seede brought he with him into Egypt.
Gill's Notes on the Bible
[Though] the waters thereof roar [and] be troubled,.... The noise of which causes men's hearts to fail them for fear,
Luke 21:25;
[though] the mountains shake with the swelling thereof. All these figurative expressions denote the hurlyburlies, confusions, and disorders that have been or will be in the world; amidst all which the people of God have no reason to fear; for it is always well with the righteous, let it go how it will with others. The passage may be applied to the destruction of Jerusalem, and the wars preceding it, and the dispersion of the Jews upon it; when true believers in Christ found him to be their refuge, strength, and help in that time of trouble, such as never was the like, and were safe and without fear; and Aben Ezra, a Jewish commentator, thinks it is right to interpret this psalm concerning the wars of Jerusalem: moreover, these words may be applied to any other time of calamity, through war or persecution, that has been since; as also to any that is to come; as to the slaying of the witnesses, the hour of temptation that will try all that are upon the earth; and even to the day of judgment, when heaven and earth shall flee away from the face of the Judge; when the heavens shall be folded up as a garment, and the earth, and all that is therein, shall be burnt up, and the whole world of the ungodly shall be thrown into the utmost panic, the saints will be safe with Christ, and ever happy with him; and, in the worst of times in this world, God is always their covenant God, their shield, portion, and exceeding great reward; Christ is their Redeemer and Saviour, their city of refuge, and strong hold; and though they may be plundered of their goods and property, they have a better and a more enduring substance in heaven; an estate, an inheritance there, that can never be taken away; and even should their enemies kill the body, that is the utmost they can do; their souls are safe in the hands of Christ; their life is hid with him; and when he shall appear, they shall appear with him in glory; and therefore they may well say, "we will not fear" w.
Selah; on this word, Luke 21:25- :.
w "Si fractus illabatur orbis", &c. Horat. Carmin. l. 3. Ode. 3. v. 7.
Barnes' Notes on the Bible
Though the waters thereof roar and be troubled - The waters of the sea. The idea is, that they would not be afraid though everything should be in commotion, and be as unsettled as the restless waves of the ocean. The earth might be changed, the mountains removed, the agitated sea roar and dash against the shore, but their minds would be calm. The word rendered “be troubled” means to boil; to ferment; to foam; and here it refers to the ocean as agitated and lashed into foam. Nothing is more sublime and fearful than the ocean in a storm; nothing furnishes a better illustration of the peace produced by confidence in God amid the agitations which occur in the world, than the mind of a seaman that is calm when the ocean is heaved in wild commotion.
Though the mountains shake with the swelling thereof - The rolling ocean breaking against; the sides of the mountains on its shore, and seeming to shake them to their foundation. The word rendered “swelling” means properly majesty, glory; then pride, haughtiness, insolence. Literally, “though the mountains tremble through their pride.” Compare Psalms 124:5. On the word “Selah,” see the notes at Psalms 3:2.
Clarke's Notes on the Bible
Verse Psalms 46:3. Though the waters thereof roar — Waters, in prophetic language, signify people; and, generally, people in a state of political commotion, here signified by the term roar. And by these strong agitations of the people, the mountains - the secular rulers, shake with the swelling thereof - tremble, for fear that these popular tumults should terminate in the subversion of the state. This very people had seen all Asia in a state of war. The Persians had overturned Asia Minor, and destroyed the Babylonian empire: they had seen Babylon itself sacked and entered by the Persians; and Cyrus, its conqueror, had behaved to them as a father and deliverer. While their oppressors were destroyed, themselves were preserved, and permitted to return to their own land.
