Mazmur 45:9

Bahasa Indonesia Sehari-hari

(45-10) di antara mereka yang disayangi terdapat puteri-puteri raja, di sebelah kananmu berdiri permaisuri berpakaian emas dari Ofir.

Parallel Translations

Alkitab Terjemahan Baru
(45-10) di antara mereka yang disayangi terdapat puteri-puteri raja, di sebelah kananmu berdiri permaisuri berpakaian emas dari Ofir.

Alkitab Terjemahan Lama
Segala pakaianmu itu mur dan gaharu dan cendana dari dalam maligai gading, dari tempat mereka itu menyukakan dikau.

Contextual Overview

⁶ Thy throne O Lorde endureth for euer and euer: the scepter of ryghteousnesse is the scepter of thy kyngdome. ⁷ Thou hast loued iustice and hated vngodlynesse: wherfore the Lorde euen thy Lorde hath annoynted thee with the oyle of gladnesse more then thy felowes. ⁸ All thy garmentes smell of Myrre, Aloes, and Cassia, out of the iuorie palaces: wherby they haue made thee glad. ⁹ Kynges daughters are amongst thy honourable women: vpon thy ryght hande standeth the queene in a vesture of golde of Ophir.

Bible Verse Review
  from Treasury of Scripure Knowledge

Kings': Psalms 45:13, Psalms 72:10, Song of Solomon 6:8, Song of Solomon 6:9, Song of Solomon 7:1, Isaiah 49:23, Isaiah 60:10, Isaiah 60:11, Revelation 21:24

upon: 1 Kings 2:9, 1 Kings 2:19

queen: Song of Solomon 4:8-11, John 3:29, Ephesians 5:26, Ephesians 5:27, Revelation 19:7, Revelation 21:2, Revelation 21:9

gold: 1 Kings 10:11, Job 22:24

Reciprocal: Genesis 10:29 - Ophir Genesis 24:47 - I put 1 Kings 9:28 - Ophir 1 Kings 22:48 - to Ophir 1 Chronicles 1:23 - Ophir Job 28:16 - the gold Song of Solomon 1:5 - O ye Song of Solomon 4:9 - my spouse Isaiah 61:10 - as a Matthew 20:21 - the one Matthew 25:1 - the bridegroom Matthew 25:33 - his Mark 10:37 - sit Ephesians 5:32 - speak 1 Peter 3:3 - that Revelation 18:7 - I sit

Cross-References

Genesis 45:13
Therfore tell my father of all my glorie in Egypt, and of all that you haue seene, and make hast, and bryng my father hyther.

Genesis 45:19
And thou also shalt comaunde [them] this do ye: take charets with you out of the lande of Egypt for your chyldren, and for your wyues, and bryng your father, and come.

Genesis 45:20
Also regarde not your stuffe, for the good of all the lande of Egypt is yours.

Gill's Notes on the Bible

Kings' daughters [were] among thy honourable women,.... Or "maids of honour" n; who filled and adorned the king's court, and made a splendid appearance there, the same with the virgins, the companions of the bride, in Psalms 45:14; and design truly gracious souls, believers in Christ, who are his "precious ones" o, as the word may be rendered; the excellent in the earth, in whom is all his delight; the precious sons of Zion, comparable to fine gold; his portion, his jewels, his peculiar treasure, and the apple of his eye: and since they have been precious to him, they have been "honourable", as they are, both by birth and marriage, being born of God, and espoused to Christ; by their character, kings and priests; and by their company, being among princes, and especially by their having communion with Father, Son, and Spirit: and among these are "kings' daughters"; yea, they are all of them the sons and daughters of the King of kings; not by their first birth, by which they were mean, base, and dishonourable, wretched and miserable, and children of wrath, as others; but by their second birth, or regeneration, through being born from above, and of God, to an incorruptible inheritance; and so are clothed and fed like the daughters of kings, and have the attendance of such, angels to wait upon them and guard them; and through adopting grace, which regeneration is the evidence of, by virtue of which some of the children of men become the sons and daughters of the Lord God Almighty; and through their marriage to the King's Son, the Lord Jesus Christ: the words may be rendered, "Kings' daughters [were] in thy precious things" p; that is, were arrayed with them: meaning either the graces of the Spirit, comparable to gems, pearls, jewels, and precious stones; see Song of Solomon 1:10; or else the rich robe of Christ's righteousness, and garments of salvation, with which believers being clothed, are as a bridegroom decked with ornaments, and as a bride adorned with jewels,

Isaiah 61:10; and this agrees with what follows;

upon thy right hand did stand the queen in gold of Ophir; by whom is meant the church, whose title is a "queen", being the bride, the Lamb's wife: wherefore, because he is King, she is queen; for this title she has not of herself; it is founded not in her own right, but upon her relation to Christ, being married to him; and so is expressive of relation to him, union with him, and of privilege and dignity through him; she sharing with him in all he has, even in his kingdom and government, reigning with him, and on the same throne: her being "on his right hand" shows the honour she is advanced unto; yet "standing" may denote subjection to him as her Lord and head; and being so close by him may suggest her fidelity and inviolable attachment to him, and strict adherence to his person, cause and interest; as well as her protection from him, being held and upheld by his right hand; and her reception of favours from thence, and her enjoyment of his presence, at whose right hand are pleasures for evermore. Her dress is "gold of Ophir": a place famous for gold; Isaiah 61:10- :; with which the clothes of great personages used to be embroidered; so Esther is said q to put on her royal apparel, adorned with the good gold of "Ophir": here it means, that the queen's or church's clothing was of wrought gold, as in Psalms 45:13, and intends the righteousness of Christ, with which she is arrayed, comparable to it for its richness, purity, lustre, glory, and duration.

n ביקרותיך "inter noblies tuas", Tigurine version. o Heb. "pretiosas", Piscator; so Ainsworth. p In "pretiositatibus tuis", Montanus, Gejerus; so some in Vatablus. q Targum Sheni in Esther v. 1.

Barnes' Notes on the Bible

Kings’ daughters were among thy honorable women - Those who were in attendance on him and on the bride were from the most elevated ranks; among the most honorable of the earth. The word rendered “honorable women,” means properly, precious, costly; and then, dear, beloved; and this might be rendered “kings’ daughters are among thy beloved ones;” that is, in the number of thy maidens, or of those attending on thee. The allusion is to a marriage, and the description is drawn from the usual accompaniments of a marriage in the east. The design, as applicable to the Messiah and to his union with the Church, his bride, is to describe him as accompanied with every circumstance of distinction and honor, to throw around him all that constituted beauty and splendor in an Oriental marriage ceremony. Nothing of earth could be too rich or beautiful to illustrate the glory of the union of the Redeemer with his redeemed Church.

Upon thy right hand did stand the queen - The right hand is the place of honor, and that idea is intended here: 1 Kings 2:19; Mark 14:62; Mark 16:19; Hebrews 1:3; Acts 7:55. The idea here is, that the Church, the bride of the Lamb of God, as seen in the vision, is exalted to the highest post of honor. That Church has the place in his affections which the newly-married bride has in the affections of her husband.

In field of Ophir - In garments decked or ornamented with the finest gold. On the phrase “the gold of Ophir,” see the notes at Isaiah 13:12.

Clarke's Notes on the Bible

Verse Psalms 45:9. Kings' daughters were among — Applied to Solomon, these words have no difficulty. We know he had seven hundred wives, princesses; and the mention of those here may be intended only to show how highly respected he was among the neighbouring sovereigns, when they cheerfully gave him their daughters to constitute his harem. If we apply it to Solomon's marriage with the daughter of the king of Egypt, it may signify no more than the princesses and ladies of honour who accompanied her to the Israelitish court. Applied to Christ, it may signify that the Gospel, though preached particularly to the poor, became also the means of salvation to many of the kings, queens, and nobles, of the earth. The Chaldee interprets the queen standing at his right hand, by the law; and the honourable women, by the different regions and countries coming to receive that law from his right hand. Perhaps by kings' daughters may be meant different regions and countries, which are represented as constituting the families of potentates. Whole nations shall be converted to the Christian faith; and the queen-the Christian Church, shall be most elegantly adorned with all the graces and good works which at once constitute and adorn the Christian character.