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Bahasa Indonesia Sehari-hari

Mazmur 45:3

This verse is not available in the BIS!

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus Continued;   Solomon;   Women;   Thompson Chain Reference - God's;   Majesty, God's;   Sword of the Lord;   Torrey's Topical Textbook - Christ Is God;   Christ, the King;   Kings;   Sword, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Ivory;   Psalms, the Book of;   Shushan;   Solomon's Song;   Thigh;   Fausset Bible Dictionary - Arms;   Nail;   Holman Bible Dictionary - Thigh;   Hastings' Dictionary of the Bible - English Versions;   Greek Versions of Ot;   Korah, Korahites;   Messiah;   Prophecy, Prophets;   Psalms;   Sin;   Solomon;   Thigh;   Hastings' Dictionary of the New Testament - Eternity;   The Hawker's Poor Man's Concordance And Dictionary - Shoshannim;   People's Dictionary of the Bible - Armor;   Arms;   God;   Jesus christ;   Korah;   Messiah;   Psalms the book of;   Solomon the song of;   Smith Bible Dictionary - Arms, Armor;   Girdle,;   Wilson's Dictionary of Bible Types - Ird;   Sword;   Thigh;  

Encyclopedias:

- International Standard Bible Encyclopedia - God, Names of;   Marriage;   Thigh;   The Jewish Encyclopedia - Aquila (Βλώμβσ);   Beautiful, the, in Jewish Literature;   Targum;  

Parallel Translations

Alkitab Terjemahan Lama
Bahwa keadaanmu terelok dari pada segala anak Adam, pengasihan adalah tercurah pada bibirmu, sebab itu diberkati Allah akan dikau pada selama-lamanya.

Contextual Overview

1 My heart is endityng of a good matter: I wyll dedicate my workes vnto the king, my tongue is as the penne of a redy writer. 2 Thou art fayrer then the children of men, full of grace are thy lippes: because the Lorde hath blessed thee for euer. 3 Girde thee with thy sworde vpon thy thygh O thou most mightie: [that is] with thy glorie and thy maiestie. 4 Prosper thou with thy maiestie, ryde on the worde of trueth and of affliction for ryghteousnesse sake: and thy ryght hande shall teache thee terrible thynges. 5 Thyne arrowes are sharpe: a people the kynges enemies shall submit in heart them selues vnto thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

Gird: Isaiah 49:2, Isaiah 63:1-6, Hebrews 4:12, Revelation 1:16, Revelation 19:15, Revelation 19:21

O most: Isaiah 9:6, Isaiah 9:7, Acts 10:36, Romans 14:9

glory: Psalms 21:5, Psalms 96:6, Psalms 104:1, Psalms 145:5, Psalms 145:12, Hebrews 1:3, Hebrews 8:1, Jude 1:25

Reciprocal: Genesis 14:14 - armed Exodus 15:3 - a man Deuteronomy 33:29 - the sword Judges 3:16 - upon 2 Samuel 3:1 - between 1 Chronicles 29:11 - majesty Esther 1:4 - excellent Job 40:10 - majesty Psalms 18:35 - right Psalms 24:8 - The Lord strong Psalms 98:1 - his right Song of Solomon 3:8 - all Isaiah 27:1 - with his Jeremiah 50:25 - opened Micah 5:4 - in the majesty Zechariah 1:8 - behold Zechariah 6:13 - bear Zechariah 9:13 - made Zechariah 9:14 - his Zechariah 10:5 - as John 18:36 - My kingdom is 1 Corinthians 15:25 - General Revelation 6:2 - and he that Revelation 19:11 - and in

Cross-References

Genesis 45:26
And tolde him, saying: Ioseph is yet aliue, and is gouernour ouer al the land of Egypt. And Iacobs heart wauered, for he beleued them not.
Genesis 45:27
And they tolde hym all the wordes of Ioseph, whiche he had said vnto them: And when he sawe the charets whiche Ioseph had sent to cary him, the spirite of Iacob their father reuiued.
Job 4:5
But nowe it is come vpon thee, and thou art greeued: it toucheth thee, and thou art troubled.
Job 23:15
This is the cause that I shrinke at his presence, so that when I consider him, I am afrayde of hym.
Zechariah 12:10
Moreouer, vpon the house of Dauid & vpon the citezins of Hierusalem wyll I poure out the spirite of grace & compassion, so that they shall loke vpon me whom they haue pearsed, and they shal lamet for him as men mourne for their onely begotten sonne: yea, and be sory for him, as men are sory for their first childe.
Mark 6:50
For they all sawe him, & were afraide. And anone he talked with them, & saide vnto them: Be of good cheare, it is I, be not afrayde.
Luke 5:8
When Simon Peter sawe this, he fell downe at Iesus knees, saying: Lorde, go from me, for I am a sinfull man.
Acts 9:5
And he sayde: Who art thou Lorde? And the Lorde said: I am Iesus who thou persecutest, It is harde for thee to kicke agaynst the prickes.
Revelation 1:7
Beholde, he commeth with cloudes, and all eyes shall see hym, and they also which pearsed hym: And all kinredes of the earth shall wayle before hym. Euen so. Amen.

Gill's Notes on the Bible

Gird thy sword upon [thy] thigh, O [most] mighty,.... As Christ is, the mighty God, even the Almighty, and which appears by his works of creation and providence; by the redemption of his people; by his care and government of them; by succouring them under all their temptations and afflictions; by strengthening them for every service, duty, and suffering; by pleading their cause, and supplying their wants; by preserving them to his kingdom and glory; by raising them from the dead at the last day, and by introducing them into the possession of the heavenly inheritance. This mighty One is called upon to "gird [on his] sword": by which is meant either the sword of the Spirit, the word of God; which is sharp in convincing of sin, reproving for it, and threatening on account of it, as well as in refuting error and heresy; and a twoedged one, consisting of law and Gospel, and which Christ made use of to great purpose, against Satan in the wilderness, and against the Scribes and Pharisees; and which he will make further use of in the latter day, against the man of sin, and his followers: or else the power of Christ, which, as the Leader and Commander of his people, and the Captain of their salvation, is called upon to exert, by preparing to engage with, and by destroying his and their enemies; and which he did put forth when the year of the redeemed was come, which was the day of vengeance in his heart; when he combated with and destroyed Satan, and spoiled his principalities and powers; when he abolished death itself, and took away sin the sting of it, and the law, the strength of sin; overcame the world, and delivered his people from it, and out of the hand of every enemy. It is added,

with thy glory and thy majesty; which may be connected either with the phrase "and most mighty", and so be expressive of the glory and majesty of Christ, as the mighty God; or with his sword, as an emblem of his authority and majesty as a King, and may denote the glory of his Gospel and of his power; or may point at the end of his girding his sword upon his thigh, which was to show forth the glory of his majesty, or to obtain honour and glory: though the word "gird" may be supplied and repeated, and so make a distinct proposition, "gird with thy glory and thy majesty"; which was done when he was raised from the dead, and had glory given him; was crowned with it, and had the glory put upon him he had with his Father before the world was.

Barnes' Notes on the Bible

Gird thy sword upon thy thigh - That is, Arm or prepare thyself for battle and conquest. The Messiah is introduced here as a conquering king; as about to go forward to subdue the nations to himself; as about to set up a permanent kingdom.

O most mighty - That is, Hero; Warrior; Conqueror.

With thy glory and thy majesty - With the glory and majesty appropriate to thee; or which properly belong to thee. This is at the same time the expression of a wish on the part of the author of the psalm, and a prophetic description. The psalmist desired that he would thus go forth to the conquest of the world; and saw that he would do it. Compare Psalms 45:5-6. It is needless to remark that this is easily and naturally applicable to the Messiah - the Lord Jesus - as going forth for the subjugation of the world to the authority of God. Compare 1 Corinthians 15:25, 1 Corinthians 15:28. See also, in reference to the figure used here, Isaiah 49:2; Hebrews 4:12; Revelation 1:16; Revelation 19:15.

Clarke's Notes on the Bible

Verse Psalms 45:3. Gird thy sword upon thy thigh, O most mighty — This clause should be translated, O hero, gird thy sword upon thy thigh! This, I think, cannot be spoken of Solomon. He was not a warlike prince: he never did any feats of arms. It has been said he would have been a warrior, if he had had enemies; it might have been so: but the words more properly apply to Christ, who is King of kings, and Lord of lords; whose sword with two edges, proceeding from his mouth, cuts all his adversaries to pieces.

With thy glory and thy majesty. — Be as war-like as thou art glorious and majestic. Solomon's court was splendid, and his person was majestic. These words may be well said of him. But the majesty and glory of Christ are above all: he is higher than all the kings of the earth; and has a name above every name; and at it every knee shall bend, and every tongue confess.


 
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