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Bahasa Indonesia Sehari-hari

Mazmur 44:20

(44-21) Seandainya kami melupakan nama Allah kami, dan menadahkan tangan kami kepada allah lain,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Backsliders;   Forgetting God;   Idolatry;   Murmuring;   Sin;   Torrey's Topical Textbook - Forgetting God;  

Dictionaries:

- American Tract Society Bible Dictionary - Korah;   Holman Bible Dictionary - El;   Hastings' Dictionary of the Bible - English Versions;   Greek Versions of Ot;   Korah, Korahites;   Psalms;   Sin;   People's Dictionary of the Bible - God;   Korah;   Psalms the book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Forget;   Forth;   God(s), Strange;   The Jewish Encyclopedia - Judaism;  

Devotionals:

- Every Day Light - Devotion for December 24;  

Parallel Translations

Alkitab Terjemahan Baru
(44-21) Seandainya kami melupakan nama Allah kami, dan menadahkan tangan kami kepada allah lain,
Alkitab Terjemahan Lama
Meskipun Engkau telah menghancurkan kami di dalam lobang tempat ular naga, dan menudungi kami dengan bayang-bayang maut.

Contextual Overview

17 [And though] all this be come vpon vs: [yet] we do not forget thee, nor shewe our selues to be false in thy couenaunt. 18 Our heart is not turned backe, neither our steppes be declined out of thy pathes: 19 no not when thou hast smitten vs in the place of dragons, and couered vs with the shadowe of death. 20 If we had forgotten the name of our Lorde, and holden vp our handes to any straunge god: 21 woulde not God searche it out? for he knoweth the very secretes of the heart. 22 For thy sake also are we kylled all the day long: and are counted as sheepe appoynted to be slayne. 23 Stirre vp O Lorde, why slepest thou? awake & be not absent from vs for euer: 24 wherfore hydest thou thy face, and forgettest our miserie and tribulation? 25 For our soule is brought lowe vnto the dust: our belly cleaueth vnto ye grounde. 26 Aryse vp thou our ayde, and redeeme vs: for thy louyng kindnesse sake.

Bible Verse Review
  from Treasury of Scripure Knowledge

If we: Psalms 44:17, Psalms 7:3-5, Job 31:5-40

stretched: Psalms 68:31, Exodus 9:29, 1 Kings 8:22, Job 11:13

Reciprocal: Deuteronomy 27:15 - and putteth Deuteronomy 32:18 - forgotten Job 13:23 - many Job 20:27 - heaven Job 31:7 - If my Psalms 9:17 - forget Psalms 69:5 - and my sins Psalms 88:9 - stretched Psalms 119:168 - for all my Psalms 143:6 - stretch forth 2 Corinthians 6:14 - for 1 John 3:20 - and

Cross-References

Genesis 35:18
Then as her soule was a departing (for she died) she called his name Benoni, but his father called hym Beniamin.
Genesis 37:3
But Israel loued Ioseph more then all his chyldren, because he begate hym in his olde age: and he made hym a coate of many colours.
Genesis 37:19
For one sayde to another: behold, this notable dreamer commeth.
Genesis 42:13
And they said: we thy seruauntes are twelue brethren, the sonnes of one man in the lande of Chanaan, and beholde, the youngest is this day with our father, & one, no man woteth where he is.
Genesis 42:36
And Iacob theyr father sayde vnto them: Me haue ye robbed of my children, Ioseph is away, and Simeon is away, & ye will take Beniamin away: all these thinges are agaynst me.
Genesis 42:38
And he said: My sonne shall not go downe with you, for his brother is dead, and he is left alone: if destruction come vpon hym by the way whiche ye go, ye shall bring my gray head with sorowe vnto the graue.
Genesis 44:7
And they aunswered him: wherfore sayeth my Lorde suche wordes? God forbid that thy seruauntes should do so.
Genesis 44:8
Beholde the money which we founde in our sackes mouthes, we brought agayne vnto thee, out of the land of Chanaan: howe then shoulde we steale out of thy Lordes house eyther siluer or golde?
Genesis 44:27
And thy seruaunt our father sayd vnto vs: ye knowe that my wyfe bare me two sonnes.
Genesis 44:30
Nowe therefore when I come to thy seruaunt my father, and the lad be not with vs (seing that his life hangeth by the laddes life.)

Gill's Notes on the Bible

If we have forgotten the name of our God,.... As antichrist, and the antichristian party did in those times, Daniel 11:36;

or stretched out our hands to a strange god; as not to any of the Heathen deities under the Pagan persecutions, so not to any images of gold, silver, brass, and wood, under the Papal tyranny; not to the Virgin Mary, nor to angels and saints departed; nor to the breaden God in the mass, never heard of before; see Daniel 11:38.

Barnes' Notes on the Bible

If we have forgotten the name of our God - That is, if we have apostatized from him.

Or stretched out our hands to a strange god - Or have been guilty of idolatry. The act of stretching out the hands, or spreading forth the hands, was significant of worship or prayer: 1Ki 8:22; 2 Chronicles 6:12-13; see the notes at Isaiah 1:15. The idea here is, that this was not the cause or reason of their calamities; that if this had occurred, it would have been a sufficient reason for what had taken place; but that no such cause actually existed, and therefore the reason must be found in something else. It was the fact of such calamities having come upon the nation when no such cause existed, that perplexed the author of the psalm, and led to the conclusion in his own mind Psalms 44:22 that these calamities were produced by the malignant designs of the enemies of the true religion, and that, instead of their suffering for their national sins, they were really martyrs in the cause of God, and were suffering for his sake.

Clarke's Notes on the Bible

Verse Psalms 44:20. If we have forgotten the name of our GodThat name, יהוה Jehovah, by which the true God was particularly distinguished, and which implied the exclusion of all other objects of adoration.

Or stretched out our hands — Made supplication; offered prayer or adoration to any strange god - a god that we had not known, nor had been acknowledged by our fathers. It has already been remarked, that from the time of the Babylonish captivity the Jews never relapsed into idolatry.

It was customary among the ancients, while praying, to stretch out their hands towards the heavens, or the image they were worshipping, as if they expected to receive the favour they were asking.


 
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