Mazmur 41:11

Bahasa Indonesia Sehari-hari

(41-12) Dengan demikian aku tahu, bahwa Engkau berkenan kepadaku, apabila musuhku tidak bersorak-sorai karena aku.

Parallel Translations

Alkitab Terjemahan Baru
(41-12) Dengan demikian aku tahu, bahwa Engkau berkenan kepadaku, apabila musuhku tidak bersorak-sorai karena aku.

Alkitab Terjemahan Lama
Tetapi Engkau, ya Tuhan! kasihankanlah aku serta bangkitkanlah aku, maka aku akan membalasnya kepadanya.

Contextual Overview

⁵ Myne enemies speake euyl of me: whe shall he dye, and his name perishe? ⁶ But yf [any of them] came to visite me, he spake vanitie: his heart conceaued vngodlynesse within hym selfe, & when he came foorth a doores he vttered it. ⁷ All they that hated me whispered together: they imagined euyl agaynst me. ⁸ [They sayde] some great mischiefe is lyghted vpon hym: and he that lyeth sicke on his bed, shall ryse vp no more. ⁹ Yea besides this, euen myne owne friende whom I trusted: which dyd also eate of my bread, hath kicked very much agaynst me. ¹⁰ But be thou mercifull vnto me O God: rayse me vp agayne, and I shall rewarde them. ¹¹ By this I knowe thou fauouredst me: in that myne enemie doth not triumph agaynst me. ¹² And when I am in my best case, thou vpholdest me: and thou wylt set me before thy face for euer. ¹³ Blessed be God the Lorde of Israel: worlde without ende, Amen, Amen.

Bible Verse Review
  from Treasury of Scripure Knowledge

because: Psalms 13:4, Psalms 31:8, Psalms 35:25, Psalms 86:17, Psalms 124:6, Jeremiah 20:13, Colossians 2:15

Reciprocal: Genesis 33:10 - I have seen Job 19:5 - magnify Psalms 25:2 - let not Psalms 27:12 - will Psalms 30:1 - hast not

Cross-References

Genesis 41:5
And he slept agayne, and dreamed the seconde tyme: and beholde, seuen eares of corne grewe vppon one stalke, ranke and goodly.

Genesis 41:8
And when the mornyng came, his spirite was troubled, and he sent and called for all the southsayers of Egypt, and all the wyse men thereof: and Pharao tolde them his dreame, but there was none of them that coulde interprete it vnto Pharao.

Gill's Notes on the Bible

By this I know that thou favourest me,.... Or "delightest in me" z; as he did, both as his Son and his servant; in his obedience, sufferings, and death, whereby his counsels were accomplished, his covenant ratified, and the salvation of his people procured; and which delight and well pleasedness in him was the ground of his deliverance from the power of death and the grave; see Psalms 18:19; the token by which Christ knew this was,

because mine enemy doth not triumph over me; Judas could not; he was too short lived, he was quickly taken away, and all the woes fall upon him imprecated on him, Psalms 109:6; nor the Jews; for though they were highly delighted when they had fastened him to the cross, and when he was dead, and laid in the grave; yet they could not sing their jubilee song over him until the third day was past; for they knew he had given out that he should rise again the third day; on which day he did rise, and his apostles preached that he was alive, and through him the resurrection of the dead, to their great grief, vexation, and mortification: nor did Satan, the enemy of Christ, personal and mystical, triumph over him; not in the wilderness, where, after he had tempted him, he was obliged to leave him; nor in the garden, and his agony there, where he was strengthened by an angel; nor even on the cross; for on that Christ himself triumphed over Satan and his principalities, whom he spoiled, and destroyed the devil and all his works; and, at his ascension to heaven, led captivity captive, and gave gifts to men, in token of triumph, and went forth, in the ministration of the Gospel, conquering, and to conquer; turning men from the power of Satan, and causing his servants to triumph in him, while they were in every place diffusing the savour of his knowledge.

z הפצת בי "complacuisti in me", Pagninus, Montanus, Vatablus; "delectaris me", Junius & Tremellius, Piscator, Cocceius.

Barnes' Notes on the Bible

By this I know - Compare the notes at Psalms 20:6. This indicates a confident assurance that his prayer would be answered, and that he would be restored to health. How he had this assurance we are not informed, but it seems most probable that it was by an intimation conveyed to his mind by God himself. Compare, for a similar case, Philippians 1:25. See the notes at that passage.

That thou favorest me - That thou dost delight in me; that thou art my friend.

Because mine enemy doth not triumph over me - The word here rendered triumph properly means to shout, or to make a noise. As a sign of exultation, more especially in war: 1 Samuel 17:20. Here it means that his enemy would not secure a victory over him; or would not shout as if such a victory were obtained. That is, he felt assured now that all the machinations of his goes would be defeated; that all the hopes which they cherished that he was soon to die would be disappointed; that he himself would be recovered from Iris sickness, contrary to their malicious anticipations and desires. This he regarded as an evidence that God was his friend.

Clarke's Notes on the Bible

Verse Psalms 41:11. By this I know that thou favourest me — If thou hadst not been on my side, I had perished by this disease; and then my enemies would have had cause to triumph.

This also has been applied to our Lord; and Calmet says it is the greatest proof we have of the divinity of Christ, that he did not permit the malice of the Jews, nor the rage of the devil, to prevail against him. They might persecute, blaspheme, mock, insult, crucify, and slay him; but his resurrection confounded them; and by it he gained the victory over sin, death, and hell.