Mazmur 40:15

Bahasa Indonesia Sehari-hari

(40-16) Biarlah terdiam karena malu mereka yang mengatai aku: "Syukur, syukur!"

Parallel Translations

Alkitab Terjemahan Baru
(40-16) Biarlah terdiam karena malu mereka yang mengatai aku: "Syukur, syukur!"

Alkitab Terjemahan Lama
Biarlah mendapat malu dan kena arang di muka segala orang yang menuntut jiwaku hendak membinasakan dia; biarlah mereka itu undur dan mendapat malu yang suka akan jahatku.

Contextual Overview

¹¹ Withdrawe not thou thy mercie from me O God: let thy louyng kyndnesse and thy trueth alway preserue me. ¹² For innumerable troubles are come about me, my sinnes haue taken such holde vpon me that I am not able to loke vp: yea they are mo in number then the heeres of my head, & my heart hath fayled me. ¹³ O God let it be thy pleasure to deliuer me: make haste O God to helpe me. ¹⁴ Let them be ashamed and confounded together that seke after my soule to destroy it: let them be dryuen backwarde & be put to rebuke that wyshe me euyll. ¹⁵ Let them be desolate in recompence of their shame: that say vnto me, fye vpon thee, fye vpon thee. ¹⁶ Let all those that seeke thee be glad and ioyfull in thee: and let such as loue thy saluation, say alway God be magnified. ¹⁷ As for me I am afflicted and needye, but God careth for me: thou art my ayde and delyuerer, O my God make no long tarying.

Bible Verse Review
  from Treasury of Scripure Knowledge

desolate: Psalms 69:24, Psalms 69:25, Psalms 70:3, Psalms 73:19, Psalms 109:6-20, Luke 19:43, Luke 19:44, Luke 21:23, Luke 21:24

say: Psalms 35:21, Psalms 35:25, Psalms 70:3, Psalms 70:4

Reciprocal: Genesis 9:22 - told Psalms 6:10 - Let all Psalms 25:3 - let Psalms 31:17 - wicked Psalms 34:21 - they Psalms 35:4 - confounded Psalms 35:26 - ashamed Psalms 71:13 - Let them be Psalms 83:17 - General Psalms 109:20 - Let this Ezekiel 26:2 - Aha

Cross-References

Genesis 14:13
And there came one that had escaped, and tolde Abram the Hebrewe, whiche dwelled in the playne of Mamre the Amorite, brother of Eschol, and brother of Aner, whiche were confederate with Abram.

Genesis 39:20
And Iosephes maister toke hym, and put hym in pryson, euen into the place where the kynges prysoners laye bounde: and there continued he in prison.

Genesis 40:3
And put them in warde in his chiefe stewardes house, euen in the prison and place where Ioseph was bounde.

Genesis 40:4
And the chiefe steward gaue Ioseph a charge with them, & he serued them: and they continued a season in warde.

Genesis 40:8
They aunswered him: We haue dreamed a dreame, and haue no man to declare it. And Ioseph sayde vnto them: do not interpretinges belong to God? tell me I pray you.

Genesis 40:10
And in the vine [were] three braunches, and it was as though it budded, & her blossomes shot foorth: and the clusters therof brought foorth rype grapes.

Genesis 40:11
And I had Pharaos cup in my hand, and toke of the grapes and pressed them in Pharaos cuppe, and deliuered Pharaos cuppe into his hande.

Genesis 40:12
And Ioseph sayde vnto hym, this is the interpretatio of it. The three braunches are three dayes.

Genesis 40:17
And in the vppermost basket there was of all maner bake meates for Pharao, and the birdes dyd eate them out of the basket that was vpon my head.

Genesis 40:18
And Ioseph aunswered and saide: this is the interpretation thereof. The three baskettes, are three dayes:

Gill's Notes on the Bible

Let them be desolate for a reward of their shame,.... Of their shameful wishes, words, and actions, as they were: their habitations in Jerusalem were desolate, and so was their house or temple there, and their whole land, and they themselves were stripped of everything, when Jerusalem was taken and destroyed; see Matthew 23:38 Acts 1:20;

that say unto me, Aha, aha; words expressive of joy, Psalms 35:21, exulting at his miseries and sufferings on the cross, Matthew 27:39; so the Targum,

"we have rejoiced at his destruction, with joy at his affliction.''

Barnes' Notes on the Bible

Let them be desolate - The word here employed means to be astonished or amazed; then, to be laid waste, or made desolate. As used here, it refers to their purposes, and the wish or prayer is that they might be wholly unsuccessful, or that in respect to success they might be like a waste and desolate field where nothing grows.

For a reward - The word used here - עקב ‛êqeb - means the end, the last of anything; then, the recompence, reward, wages, as being the end, the result, or issue of a certain course of conduct. That is, in this case, the desolation prayed for would be a proper recompence for their purpose, or for what they said. “Of their shame.” Of their shameful act or purpose; their act as deserving of ignominy.

That say unto me, Aha, aha - That use language of reproach and contempt. This is a term of exultation over another; a word of rejoicing at the calamities that come on another; an act of joy over a fallen enemy: Ezekiel 25:3; see Psalms 35:21, note; Psalms 35:25, note. As understood of the Messiah, this would refer to the taunts and reproaches of his enemies; the exultation which they manifested when they had him in their power - when they felt secure that their vexations in regard to him were at an end, or that they would be troubled with him no more. By putting him to death they supposed that they might feel safe from further molestation on his account. For this act, this note of exultation and joy, on the part of the Jewish rulers, and of the people as stimulated by those rulers, the desolation which came upon them (the utter ruin of their temple, their city, and their nation) was an appropriate reward. That desolation did not go beyond their desert, for their treatment of the Messiah - as the ruin of the sinner in the future world will not go beyond his desert for having rejected the same Messiah as his Saviour.

Clarke's Notes on the Bible

Verse Psalms 40:15. That say unto me, Aha, aha. — האח האח heach, heach. See on Psalms 35:21.