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Bahasa Indonesia Sehari-hari
Mazmur 37:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanDevotionals:
- EveryParallel Translations
Sesungguhnya, orang-orang yang diberkati-Nya akan mewarisi negeri, tetapi orang-orang yang dikutuki-Nya akan dilenyapkan.
Bahwa sesungguhnya orang yang beroleh berkat dari pada Tuhan, ia itu mempusakai tanah itu, tetapi orang yang kena laknatnya, ia itu akan dibinasakan.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Blessed: Psalms 37:11, Psalms 37:18, Psalms 32:1, Psalms 115:15, Psalms 128:1, Proverbs 3:33
cursed: Psalms 119:21, Matthew 25:41, 1 Corinthians 16:22, Galatians 3:10, Galatians 3:13
cut off: Psalms 37:9, Psalms 37:28, Zechariah 5:3, Zechariah 5:4
Reciprocal: Genesis 13:15 - General 1 Kings 2:4 - fail Psalms 25:13 - inherit Proverbs 2:21 - General Proverbs 2:22 - the wicked Proverbs 10:22 - it Proverbs 10:30 - never Isaiah 60:21 - inherit Ezekiel 14:8 - a sign Matthew 5:5 - they
Cross-References
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.
And Ruben aunswered them, saying: sayd I not vnto you, that you shoulde not sinne against the lad, and ye would not heare? and see, nowe his blood is required.
And he layde not his hande vpon the nobles of the children of Israel: and they saw God, and did eate and drinke.
But cause him to be slayne: Thine hande shalbe first vpon him to kill him, and then the handes of all the people.
When Pilate sawe that he coulde preuayle nothyng, but that more busynesse was made, he toke water, and washed his handes before the people, saying: I am innocent of the blood of this iust person, see ye to it.
At the same tyme Herode the king stretched foorth his handes to vexe certayne of the Churche.
Gill's Notes on the Bible
For [such as be] blessed of him,.... Not of the righteous man; for he blesses them that curse and persecute him, and despitefully use him; but of the Lord, as the Syriac version expresses it; or by the Word of the Lord, as the Targum; both in a providential way, for it is the blessing of the Lord that makes rich, and puts into a capacity to give to others; and in a way of grace, with an interest in God as a covenant God in Christ; and with the blessings of grace in him, with a justifying righteousness, pardon of sin, and a right to eternal glory. The Septuagint version, and those that follow that, render the words actively, "such as bless him"; either such as bless the righteous, who are blessed also, Genesis 12:3; or rather such as bless the Lord, as the righteous do, for all their blessings temporal and spiritual they receive from him; these
shall inherit the earth; Genesis 12:3- :;
and [they that be] cursed of him; not of the righteous man, but of the Lord, according to the tenor of his righteous law, which they have broken:
shall be cut off; out of the land of the living; many of them in the midst of their days, and shall everlastingly perish.
Barnes' Notes on the Bible
For such as be blessed of him - They who are his true friends.
Shall inherit the earth - See Psalms 37:9.
And they that be cursed of him - His enemies.
Shall be cut off - Psalms 37:9. This verse suggests a thought of great importance, in advance of that which had been suggested before. It is that, after all, the difference in the ultimate condition of the two depends on the question whether they have, or have not, “the favor of the Lord.” It is not on the mere fact of their own skill, but it is on the fact that the one has secured the divine favor, and that the other has not. It is not by mere human virtue, irrespective of God, that the result is determined; but it is that one is the friend of God, and the other not. This consideration will be found in the end to enter essentially into all the distinctions in the final condition of mankind.
Clarke's Notes on the Bible
Verse Psalms 37:22. Shall inherit the earth — ארץ arets the land, as before. See Psalms 37:11.
Shall be cut off. — A wicked Jew shall meet with the same fate as a wicked Babylonian; and a wicked Christian shall fare no better.