the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Mazmur 36:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
(36-9) Mereka mengenyangkan dirinya dengan lemak di rumah-Mu; Engkau memberi mereka minum dari sungai kesenangan-Mu.
Bagaimana indahnya kemurahan-Mu, ya Allah! sebab itulah anak-anak Adam berlindung di bawah naung sayap-Mu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
abundantly: Psalms 16:11, Psalms 17:15, Psalms 63:5, Psalms 65:4, Song of Solomon 5:1, Isaiah 25:6, Isaiah 55:1, Isaiah 55:2, Jeremiah 31:12-14, Zechariah 9:17, Matthew 5:6, John 7:37
satisfied: Heb. watered, Yirweyun, "they shall be saturated," as a thirsty field by showers from heaven. Isaiah 58:11
and thou: Psalms 16:11, Psalms 46:4, Job 20:17, Isaiah 43:20, Isaiah 48:21, Revelation 22:1-17
thy pleasures: Or, adanacha, "thy pleasure," as four manuscripts, read; in which there is probably a reference to the garden of Eden, and the river that ran through, and watered it.
Reciprocal: Genesis 27:28 - the fatness Deuteronomy 33:23 - O Job 36:16 - full Psalms 25:13 - dwell at ease Psalms 37:11 - delight Psalms 42:2 - thirsteth Psalms 65:11 - fatness Psalms 84:1 - How Psalms 90:14 - satisfy Psalms 132:15 - I will satisfy Psalms 145:19 - fulfil Song of Solomon 4:15 - a well Isaiah 30:23 - it shall Isaiah 48:18 - then had Isaiah 58:14 - delight Isaiah 66:11 - ye may suck Jeremiah 17:13 - forsaken Jeremiah 31:14 - my people Mark 10:18 - that is John 4:10 - living Ephesians 3:20 - exceeding Philippians 4:19 - according Hebrews 2:13 - I will Hebrews 6:17 - more 2 Peter 1:11 - abundantly Revelation 2:17 - to eat Revelation 7:17 - feed
Cross-References
And the Horites in their mount Seir, vnto the playne of Paran, which bordereth vpon the wyldernesse.
And Iacob sent messengers before him to Esau his brother, vnto the lande of Seir, the fielde of Edom:
These are the generations of Esau, the same is Edom.
Esau toke his wiues of ye daughters of Chanaan: Ada ye daughter of Ebon an Hethite, and Aholibama the daughter of Ana, the daughter of Sibeon an Heuite,
For theyr ryches was much, and they coulde not dwell together: and the land wherein they were straungers coulde not receaue them, because of theyr possessions.
These are the chyldren of Esau, and these are the dukes of them, whiche Esau is Edom.
These are the chyldren of Seir the Horite, the inhabitauntes of the lande, Lotan, and Sobal, & Sebeon, & Ana,
Take ye good heede vnto your selues therfore: Ye shall not prouoke them, for I wyll not geue you of their lande, no not so much as a foote breadth, because I haue geuen mount Seir vnto Esau to possesse.
And I gaue vnto Isahac, Iacob and Esau, and I gaue vnto Esau mount Seir, to possesse it: But Iacob and his children went downe into Egypt.
And some of the children of Simeon went to mount Seir, euen fiue hundred men, hauing for their captaynes, Phelathia, Nearia, Raphaia, and Uzziel, the sonnes of Isi:
Gill's Notes on the Bible
They shall be abundantly sallied with the fatness of thy house,.... By his "house" is meant the church of God, of his building, and where he dwells; by the fatness of it the provisions there, the word and ordinances, and the blessings of grace which they hold forth; and especially Christ, the fatted calf, the bread of life, whose flesh is meat indeed, and whose blood is drink indeed, and which make a feast of fat things; and these they that trust in the Lord are welcome to eat and drink of abundantly, and to abundant satisfaction; see Matthew 5:6
Psalms 22:26;
and thou shall make them drink of the river of thy pleasure; the love of God, whose streams make glad the city of God; or the fulness of grace, which is in Christ, out of which believers draw with joy, and drink with pleasure; or eternal glory and happiness, enjoyed in the presence of God, in which is fulness of joy, and at whose right hand are pleasures for evermore; a never ceasing torrent of them.
Barnes' Notes on the Bible
They shall be abundantly satisfied - Margin, “watered.” That is, all who thus put their trust in the mercy of God. The Hebrew word - רוה râvâh - means to drink to the full; to be satisfied, or sated with drink; or to be satisfied or filled with water, as the earth or fields after an abundant rain: Isaiah 34:7; Psalms 65:10. The state referred to by the word is that of one who was thirsty, but who has drunk to the full; who feels that his desire is satisfied:
(a) He has found that which is adapted to his wants, or which meets his needs, as water does the wants of one who is a thirst;
(b) He has found this “in abundance.”
There is no lack, and he partakes of it in as large measure as he chooses. So the weary and thirsty traveler, when he finds in the desert a “new and untasted spring,” finds that which he needs, and drinks freely; and so the sinner - the dying man - the man who feels that there is nothing in the world that can satisfy him:
(1) finds in the provisions of the gospel that which exactly meets the needs of his nature, and
(2) he finds it in abundance.
With the fatness - The word used here means properly “fatness” or “fat:” Judges 9:9. Then it means “fat food,” or “sumptuous food,” Job 36:16; Isaiah 55:2; Jeremiah 31:14. It is connected here with the word “drink,” or “drink in,” because this kind of food was “sucked” in at the mouth, and the mode of partaking of it resembled the act of drinking. Gesenius. The allusion is the same as that which so often occurs in the Scriptures, where the provisions of salvation are represented as a “feast,” or where the illustration is drawn from the act of eating or drinking.
Of thy house - Furnished by thy house, or in the place of public worship. God is represented as the Head or Father of a family, and as providing for the wants of his children. Compare Psalms 23:6; Psalms 27:4.
And thou shalt make them drink - In allusion to the provisions of salvation considered as adapted to satisfy the needs of the thirsty soul.
Of the river - The abundance. Not a running fountain; not a gentle bubbling rivulet; not a stream that would soon dry up; but a “river,” large; full; overflowing; inexhaustible.
Of thy pleasures - Furnishing happiness or pleasure such as “thine” is. The pious man has happiness of the same “kind” or “nature” as that of God. It is happiness in holiness or purity; happiness in doing good; happiness in the happiness of others. It is in this sense that the friend of God partakes of His pleasure or happiness. Compare 2 Peter 1:4. The following things, therefore, are taught by this verse:
(1) that God is happy;
(2) that religion makes man happy;
(3) that his happiness is of the same “kind” or “nature” as that of God;
(4) that this happiness is “satisfying” in its nature, or that it meets the real needs of the soul;
(5) that it is abundant, and leaves no want of the soul unsupplied; and
(6) that this happiness is to be found in an eminent degree in the “house of God,” or is closely connected with the public worship of God.
It is there that God has made provision for the wants of His people; and advancement in religion, and in the comforts of religion, will always be closely connected with the fidelity with which we attend on public worship.
Clarke's Notes on the Bible
Verse Psalms 36:8. They shall be abundantly satisfied — ירוין yirveyun, they shall be saturated, as a thirsty field is by showers from heaven. Inebriaduntur, they shall be inebriated.-Vulgate. That sal be drunken of the plenteuoste of thi house. - Old Psalter. This refers to the joyous expectation they had of being restored to their own land, and to the ordinances of the temple.
Of the river of thy pleasures. — נחל אדניך nachal adaneycha, (or עדנך edencha, as in four MSS.,) the river of thy Eden. They shall be restored to their paradisaical estate; for here is a reference to the river that ran through the garden of Eden, and watered it; Genesis 2:10. Or the temple, and under it the Christian Church, may be compared to this Eden; and the gracious influences of God to be had in his ordinances, to the streams by which that garden was watered, and its fertility promoted.