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Bahasa Indonesia Sehari-hari

Mazmur 35:19

Janganlah sekali-kali bersukacita atas aku orang-orang yang memusuhi aku tanpa sebab, atau mengedip-ngedipkan mata orang-orang yang membenci aku tanpa alasan.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Enemy;   Hatred;   Innuendo;   Malice;   Quotations and Allusions;   Thompson Chain Reference - Joy-Sorrow;   Rejoicing;   Winking;   The Topic Concordance - Enemies;   Jesus Christ;   Torrey's Topical Textbook - Hatred;   Love to Christ;  

Dictionaries:

- American Tract Society Bible Dictionary - Psalms, the Book of;   Baker Evangelical Dictionary of Biblical Theology - Hate, Hatred;   Holman Bible Dictionary - Eye;   Hastings' Dictionary of the Bible - English Versions;   Greek Versions of Ot;   Justification, Justify;   Psalms;   Sin;   Hastings' Dictionary of the New Testament - Hating, Hatred;   Necessity;   Old Testament (I. Christ as Fulfilment of);   People's Dictionary of the Bible - Psalms the book of;   Smith Bible Dictionary - Law;  

Encyclopedias:

- International Standard Bible Encyclopedia - Eye;   Inspiration;   Wink;   The Jewish Encyclopedia - Eye;   Hatred;  

Parallel Translations

Alkitab Terjemahan Baru
Janganlah sekali-kali bersukacita atas aku orang-orang yang memusuhi aku tanpa sebab, atau mengedip-ngedipkan mata orang-orang yang membenci aku tanpa alasan.
Alkitab Terjemahan Lama
Jangan kiranya mereka itu bersukacita akan halku; adapun yang seteruku dengan tiada sebab dan yang benci akan daku dengan tiada semena-mena itu jangan lagi mereka itu mengintai akan daku dengan pengolok-oloknya.

Contextual Overview

17 Lorde howe long wylt thou looke [vpon this]: O deliuer my soule from their raginges, and my dearling from Lions whelpes. 18 So I wyll confesse it vnto thee in a great congregation: I will prayse thee among muche people. 19 O let not my deceiptfull enemies triumph ouer me: let them not winke with an eye, that hate me without a cause. 20 For they speake not peace: but they imagine deceiptfull wordes agaynst them that [liue] quietly in the lande. 21 They gaped vpon me with their mouthes: and said this is well, this is wel, our eye hath seene. 22 Thou hast seene [this] O God, holde not thy tongue [then:] go not farre from me O Lorde. 23 Stirre thou and awake O my God and my Lorde: to iudge my cause and controuersie. 24 Iudge me according to thy righteousnesse O God my Lorde: and let them not triumph ouer me. 25 Let them not say in their heart, it is as we woulde haue it: neither let them say, we haue deuoured hym. 26 Let them be put to confusion & shame [all] together that reioyce at my trouble: let them be clothed with rebuke and dishonour that exalt them selues against me.

Bible Verse Review
  from Treasury of Scripure Knowledge

Let: Psalms 35:15, Psalms 13:4, Psalms 25:2, Psalms 38:16, John 16:20-22, Revelation 11:7-10

wrongfully: Heb. falsely, Psalms 38:19

wink: Job 15:12, Proverbs 6:13, Proverbs 10:10

that hate: Psalms 69:4, Psalms 109:3, Psalms 119:161, 1 Samuel 24:11, 1 Samuel 24:12, Lamentations 3:52, John 15:25

Reciprocal: Psalms 30:1 - hast not Psalms 35:24 - and let Psalms 69:14 - let me Psalms 119:86 - they Proverbs 24:17 - General Micah 7:8 - Rejoice Matthew 5:22 - without Luke 23:35 - derided 1 Peter 2:19 - suffering Revelation 11:10 - rejoice

Cross-References

Genesis 35:16
And they departed from Bethel: and when he was but a fielde breadth from Ephrath, Rachel began to trauell, and in trauayling, she was in perill:
Genesis 35:18
Then as her soule was a departing (for she died) she called his name Benoni, but his father called hym Beniamin.
Genesis 48:7
And when I came from Mesopotamia, Rachel dyed vpon my hande in the land of Chanaan, by the way, when there was but a fieldes breadth to come vnto Ephratha: and I buried her there in the waye to Ephratha, the same is Beth-lehem.
Joshua 19:15
And Katath, Nahalol, Simeon, Iedalah, and Bethlehem: twelue cities with their villages.
Ruth 1:2
The name of the man was Elimelech, and the name of his wyfe Naomi, and the names of his two sonnes were Mahlon and Chilion, Ephraites out of Bethlehem Iuda: And whe they came into the lande of Moab, they continued there.
Ruth 4:11
And all the people that were in the gate, and the elders, sayde, We are witnesses: The Lord make the woma that is come into thyne house, lyke Rahel and Lea, whiche twayne dyd buylde the house of Israel: & that thou mayest do worthyly in Ephrata, and be famous in Bethlehem.
Micah 6:2
Heare O ye mountaines the Lordes quarel, and ye mightie foundations of the earth: for the Lorde hath a quarell against his people, and wyll pleade with Israel.
Matthew 2:1
When Iesus was borne in Bethlehem, a citie of Iurie, in the dayes of Herode the kyng: beholde, there came wise men from the east to Hierusalem,
Matthew 2:6
And thou Bethlehem [in] the lande of Iuda, art not the least among the princes of Iuda. For out of thee shall there come a capitain, that shal gouerne my people Israel.

Gill's Notes on the Bible

Let not them that are mine enemies wrongfully rejoice over me,.... The word "wrongfully" is to be joined not to the word "rejoice", but to the word "enemies"; and the sense is, that they were his enemies wrongfully, for false reasons, unjust causes, or without any cause that was just; as follows;

[neither] let them wink with the eye that hate me without a cause; such were David's enemies, particularly Saul, Psalms 7:4; and such were the enemies of Christ: this last clause is thought to be referred to by him, and applied to himself, John 15:25; and the whole of this is said him and by him, Psalms 69:4; see also Psalms 109:3. These were the Jews, of whom he came, among whom he was, and who had no reason to be his enemies, and to hate him; since he was harmless and inoffensive in his life and conversation among them; went about doing a great deal of good to them, both for soul and body, and always expressed the most tender concern for them: they had reasons for their hatred and rejection of him, but not justifiable ones; such as the meanness of his person and state in their view, the doctrines he preached relating to his deity, divine sonship, and the distinguishing grace of God; and his inveighing against the sins and vices which prevailed among them; and such are the enemies of his people, who hate them, though they are the quiet in the land, as is said in Psalms 35:20; and are harmless and inoffensive in their behaviour towards men: these are hated for Christ's sake; and because he has chosen and called them out of the world; and because of their principles, which are distinguishing, and their practices, which are good: now the psalmist entreats that such might not be suffered to go on rejoicing over him, and at his calamities, but that he might be delivered out of all troubles, and out of their hands; and that they might not have any reason to wink with their eyes in a scornful and deriding way to him, and as expressing their pleasure to one an other at his distresses; see Proverbs 1:12.

Barnes' Notes on the Bible

Let not them that are mine enemies wrongfully rejoice over me - Margin, “falsely.” Literally, “My enemies of falsehood;” that is, who are “falsely” my foes; who have no just cause for being opposed to me. Compare Matthew 5:11. David was conscious that he had done them no wrong, or that he had given no occasion for their conduct toward him, and hence, his prayer is simply a request that justice might be done.

Neither let them wink with the eye - Compare the notes at Job 15:12. See also Proverbs 6:13; Proverbs 10:10. The word rendered “wink” means properly to tear or cut asunder; and then, to cut with the teeth, to bite; and hence, the phrase “to bite the lips,” as an expression of malice, or mischief-making: Proverbs 16:30; and to bite or pinch the eyes, that is, to press the eyelids together in the manner of biting the lips - also a gesture of malice or mischief. So Gesenius, Lexicon. But perhaps the more probable meaning is that of “winking” literally; or giving a significant wink of the eyes as an expression of triumph over anyone. In this sense the term is often used now.

That hate me without a cause - To whom I have given no occasion for opposition. In the case under consideration the psalmist regarded himself as entirely innocent in this respect.

Clarke's Notes on the Bible

Verse Psalms 35:19. That are mine enemies — Saul and his courtiers.


 
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