the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Mazmur 34:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
(34-6) Tujukanlah pandanganmu kepada-Nya, maka mukamu akan berseri-seri, dan tidak akan malu tersipu-sipu.
Bahwa aku sudah mencahari Tuhan, lalu Iapun menyahut akan daku dan dikeluarkan-nya aku dari pada segala ketakutanku.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
They: Psalms 123:1, Psalms 123:2, Isaiah 45:22, Hebrews 12:2
and were: Psalms 13:3, Psalms 18:28, Psalms 97:11, Esther 8:16
lightened: or, flowed unto him
their: Psalms 83:16, 2 Samuel 19:5
Reciprocal: 2 Chronicles 20:4 - ask help of the Lord Ezra 9:8 - lighten Psalms 31:17 - Let me Isaiah 38:5 - I have heard Micah 7:7 - I will look Philippians 4:6 - in
Cross-References
Therfore he toke out the same day the hee goates that were ryngstraked and of diuers colours, & all the shee goates that were spotted and coloured, and all that had whyte in them, & all the blacke amongst the sheepe, and put them in the kepyng of his sonnes.
But the sonnes of Iacob aunswered to Sichem and Hemor his father, talking amongest themselues deceiptfully, because he had defiled Diua their sister.
And they sayde vnto them: we can not do this thing, that we shoulde geue our sister to one that is vncircumcised, for that were an abomination vnto vs.
Then Moyses sayde vnto Aaron: This is it that the Lorde spake, saying: I wyll be sanctified in them that come nye me, and before all the people I wylbe glorified. And Aaron helde his peace.
But the children of Belial sayd: Howe shall he saue vs? And they despised him, and, brought him no presentes: And he helde his tongue.
And Samuel sayde vnto Isai: Are heare all thy children? He sayde: There is, yet a litle one behind, that kepeth the sheepe. And Samuel said vnto Isai, Sende and fet him: for we will not syt downe, till he be come hyther.
Dauid also went, and departed from Saul, to feede his fathers sheepe at Bethlehem.
And Absalom sayde vnto his brother Amnon neither good nor bad: Howbeit, Absalom hated Amnon, because he had forced his sister Thamar.
I became dumbe, and opened not my mouth: for it was thy doyng.
The elder brother was in the fielde: and when he came and drewe nye to the house, he hearde minstrelsie & daunsing,
Gill's Notes on the Bible
They looked to him, and were lightened,.... That is, "the humble" ones, Psalms 34:2; and so this is a reason why they should join in praising and magnifying the Lord; these "looked" up to God in prayer and by faith, when in distressed and uncomfortable circumstances, for help and deliverance, and a supply of every needful good thing; and they were "enlightened"; so the Targum renders it, "their faces were enlightened"; as Jarchi and Aben Ezra interpret it, in opposition to what follows: they must have been enlightened before they could look, but by looking to the Lord more light was gained: this chiefly designs the light of joy, peace, and comfort, which is had in a way of believing: some render the word "and flowed" l, as a river does, that is, to the Lord, as in Jeremiah 31:12. So Kimchi and Ben Melech explain the word; and it denotes both the numbers of them that looked up to the Lord in their distress, and the swiftness of their motion to him, and their earnestness and fervour of mind; so faith is not only a looking to Christ, but a going forth unto him;
and their faces were not ashamed; having what they prayed and looked for, and what they hoped and believed they should have; namely, deliverance and salvation, and so peace and pleasure.
l ונהדו "et confluunt", Junius Tremellius, Michaelis "et instar fluvii irruerint", Piscator, Amama; "et confluxerunt", Gejerus.
Barnes' Notes on the Bible
They looked unto him - That is, they who were with the psalmist. He was not alone when he fled to Abimelech; and the meaning here is, that each one of those who were with him looked to God, and found light and comfort in Him. The psalmist seems to have had his thoughts here suddenly turned from himself to those who were with him, and to have called to his remembrance how they “all” looked to God in their troubles, and how they all found relief.
And were lightened - Or, “enlightened.” They found light. Their faces, as we should say, “brightened up,” or they became cheerful. Their minds were made calm, for they felt assured that God would protect them. Nothing could better express what often occurs in the time of trouble, when the heart is sad, and when the countenance is sorrowful - a dark cloud apparently having come over all things - if one thus looks to God. The burden is removed from the heart, and the countenance becomes radiant with hope and joy. The margin here, however, is, “They flowed unto him.” The Hebrew word, נהר nâhar, means sometimes “to flow, to flow together,” Isaiah 2:2; Jeremiah 31:12; Jeremiah 51:44; but it also means “to shine, to be bright;” and thence, “to be cheered, to rejoice,” Isaiah 60:5. This is probably the idea here, for this interpretation is better suited to the connection in which the word occurs.
And their faces were not ashamed - That is, they were not ashamed of having put their trust in God, or they were not disappointed. They had not occasion to confess that it was a vain reliance, or that they had been foolish in thus trusting him. Compare Job 6:20, note; Psalms 22:5, note; Romans 9:33, note; 1 John 2:28, note. The idea here is, that they found God to be all that they expected or hoped that he would be. They had no cause to repent of what they had done. What was true of them will be true of all who put their trust in God.
Clarke's Notes on the Bible
Verse Psalms 34:5. They looked unto him — Instead of הביטו hibbitu, they looked, several of Dr. Kennicott's and De Rossi's MSS. have הביטו habbitu, with the point pathach, "Look ye."
And their faces were not ashamed. — Some MSS., and the Complutensian Polyglot, make this clause the beginning of a new verse and as it begins with a vau, ופניהם upheneyhem, "and their faces," they make it supply the place of the verse which appears to be lost; but see what is said in the introduction before the first verse.
