Mazmur 32:2

Bahasa Indonesia Sehari-hari

Berbahagialah manusia, yang kesalahannya tidak diperhitungkan TUHAN, dan yang tidak berjiwa penipu!

Parallel Translations

Alkitab Terjemahan Baru
Berbahagialah manusia, yang kesalahannya tidak diperhitungkan TUHAN, dan yang tidak berjiwa penipu!

Alkitab Terjemahan Lama
Berbahagialah orang yang tiada ditanggungkan Tuhan kesalahan di atasnya, dan yang tiada menaruh tipu dalam hatinya.

Contextual Overview

¹ Blessed is he whose wickednes is forgeuen: and whose sinne is couered. ² Blessed is ye man vnto whom God imputeth no vnrighteousnes: & in whose spirit there is no guile. ³ For whyle I helde my tongue: my bones consumed away through my dayly roaring. ⁴ For thy hande is heauie vpon me day and night: and my moysture is like the drouth in sommer. Selah. ⁵ [Therfore] I haue made knowen my faultes vnto thee, and my righteousnes haue I not hid: I sayd I will confesse my wickednes vnto God, and thou forgauest the vnrighteousnes of my sinne. Selah. ⁶ For this shall euery one that is godly make his prayer vnto thee in the time when thou mayest be founde: so that in the great water fluddes they shal not come nye hym.

Bible Verse Review
  from Treasury of Scripure Knowledge

The Lord: Leviticus 17:4, Romans 5:13, 2 Corinthians 5:19-21

whose: John 1:47, 2 Corinthians 1:12, 1 Peter 2:1, 1 Peter 2:2, Revelation 14:5

Reciprocal: 2 Samuel 12:13 - The Lord 2 Samuel 19:19 - Let not 2 Kings 20:3 - in truth 2 Chronicles 6:29 - know Psalms 1:1 - Blessed Psalms 32:11 - upright Psalms 119:1 - Blessed Psalms 119:80 - sound Psalms 125:4 - upright Isaiah 38:3 - I have Ezekiel 18:22 - his transgressions Zechariah 3:4 - I have Matthew 5:3 - Blessed Matthew 9:2 - be Matthew 11:6 - blessed John 4:23 - in truth Acts 26:18 - that they Romans 4:7 - General 1 Corinthians 5:8 - but Ephesians 1:7 - the forgiveness Ephesians 4:15 - speaking the truth Colossians 1:14 - the 1 Peter 4:14 - happy 1 John 2:12 - your

Cross-References

Genesis 32:26
And he said: let me go, for the day breaketh. Whiche aunswered: I will not let thee go, except thou blesse me.

Genesis 32:27
And he sayde vnto hym: what is thy name? He aunswered: Iacob.

Joshua 5:14
And he sayde, Naie: but as a captaine of the hoast of the Lord am I nowe come. And Iosuah fell on his face to ye earth, and did worship, and sayde vnto him: What saith my Lord vnto his seruaunt?

Joshua 21:38
And out of the tribe of Gad, they gaue the citie for the slear to flee vnto, Ramoth in Gilead with her suburbes, and Mahanaim with her suburbes,

2 Samuel 2:8
But Abner the sonne of Ner that was captayne of Sauls hoaste, toke Isboseth the sonne of Saul, and brought him to Mahanaim,

2 Samuel 2:12
And Abner the sonne of Ner, and the seruauntes of Isboseth the sonne of Saul wet out of Mahanaim to Gibeon

2 Samuel 17:24
Then Dauid came to Mahanaim, And Absalom passed ouer Iordane, he and all the men of Israel with him.

1 Kings 2:8
And behold, thou hast with thee Semei the sonne of Gera the sonne of Iemini of Bahurim, whiche cursed me with an horrible curse, in the day when I went to Mahanaim: But he came to meete me at Iordane, & I sware to him by the Lord, saying: I wil not slay thee with the sworde.

1 Kings 4:14
Ahinadab the sonne of Hiddo had Mahenaim.

2 Kings 6:17
And Elisa prayed and sayd: Lord I besech thee open his eyes that he may see. And the Lorde opened the eyes of the young man, and he loked: and beholde the mountayne was full of horses, and charets of fire round about Elisa.

Gill's Notes on the Bible

Blessed [is] the man to whom the Lord imputeth not iniquity,.... Or "does not think of it" n; with respect unto men, at least to the harm of them; his thoughts are thoughts of peace, and not of evil; their sins and iniquities he remembers no more; he does not charge them with them, he does not reckon them, or place them to their account, having imputed them to his Son; see 2 Corinthians 5:19. The Apostle Paul interprets this as inclusive of the imputation of righteousness without works; even of the righteousness of Christ, in which the blessedness of a man lies, Romans 4:6; for such an one is accepted with God, is justified in his sight, and is secure from condemnation and wrath; it is well with him at all times, in life, at death, and at judgment; he is an heir of eternal life, will enter into it, and be for ever glorified;

and in whose spirit [there is] no guile: for being thoroughly convinced of sin, he is sincere in his repentance for it, without deceit and hypocrisy in his confession of it; as David, the Apostle Paul, and the publican were, when they acknowledged themselves sinners; his faith, in looking to Christ for pardon and righteousness, is from the heart, and is unfeigned, and so is his profession of it before God, angels, and men; and whatever hypocrisy and guile are remaining in the old man, there is none in the new spirit put into him; in the new man, which is created in him, and which sinneth not: as the other phrases are expressive of pardon and justification, this points at internal sanctification, and which serves to complete the description of the happy man; such an one as David himself was; and this happiness he illustrates from his own experience in the following verses.

n יחשב "cogitat", Piscator; "cogitando reputavit", Gejerus; so Ainsworth.

Barnes' Notes on the Bible

Blessed is the man unto whom the Lord imputeth not iniquity - Whose sin is not “reckoned” to him, or “charged” on him. The reference here is “to his own sin.” The idea is not, that he is happy on whom God does not charge the guilt of other men, but that he is happy who is not charged “with his own guilt,” or who is treated as if he had no guilt; that is, as if he were innocent. This is the true idea of justification. It is, that a man, although he is a sinner, and “is conscious” of having violated the law of God, is treated as if he had not committed sin, or as if he were innocent; that is, he is pardoned, and his sins are remembered against him no more; and it is the purpose of God to treat him henceforward as if he were innocent. The act of pardon does not change the facts in the case, or “make him innocent,” but it makes it proper for God to treat him as if he were innocent. The sin will not be re-charged upon him, or reckoned to his account; but he is admitted to the same kind of treatment to which he would be entitled if he had always been perfectly holy. See Romans 1:17, note; Romans 3:24, note; Romans 4:5, note; Romans 5:1, note.

And in whose spirit there is no guile - Who are sincere and true. That is, who are not hypocrites; who are conscious of no desire to cover up or to conceal their offences; who make a frank and full confession to God, imploring pardon. The “guile” here refers to the matter under consideration. The idea is not who are “innocent,” or “without guilt,” but who are sincere, frank, and honest in making “confession” of their sins; who keep nothing back when they go before God. We cannot go before him and plead our innocence, but we may go before him with the feeling of conscious sincerity and honesty in making confession of our guilt. Compare Psalms 66:18.