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Bahasa Indonesia Sehari-hari
Mazmur 26:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- Hastings'Encyclopedias:
- InternationalParallel Translations
Aku tidak duduk dengan penipu, dan dengan orang munafik aku tidak bergaul;
Maka tiada aku duduk bersama-sama dengan orang sia-sia dan lagi tiada aku berjinak-jinakan dengan orang munafik.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Psalms 1:1, Psalms 119:63, Psalms 119:115, Proverbs 9:6, Proverbs 12:11, Proverbs 13:20, Jeremiah 15:17, 1 Corinthians 15:33, 2 Corinthians 6:17
Reciprocal: Genesis 49:6 - come 2 Chronicles 13:7 - vain men Job 34:8 - General Psalms 101:3 - set Proverbs 1:15 - walk Proverbs 2:12 - deliver Proverbs 4:14 - General Proverbs 24:19 - Fret Isaiah 33:15 - stoppeth Jeremiah 16:8 - General Luke 22:55 - Peter John 18:18 - Peter 2 Corinthians 6:14 - for Ephesians 5:11 - no
Cross-References
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.
And he brought hym out, and sayde: loke vp vnto heauen, and tell the starres, if thou be able to number them. And he sayde vnto hym: euen so shall thy seede be.
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?
And the Lorde appeared vnto hym, and sayde: Go not downe into Egypt, [but] abyde in the lande whiche I shall shewe vnto thee.
Soiourne in this lande, and I wyl be with thee, and wyll blesse thee: for vnto thee and vnto thy seede I wyll geue all these countreys, and I wyll perfourme the othe whiche I sware vnto Abraham thy father.
And wyl make thy seede to multiplie as the starres of heauen, and wyll geue vnto thy seede al these countreys: and in thy seede shall all the nations of the earth be blessed:
And after he had ben there a long time, Abimelech king of the Philistines loked out at a windowe, & sawe Isahac sportyng with Rebecca his wyfe.
Therefore Isahac departed thence, and abode in the valley of Gerar, and dwelt there.
And Isahac returning, digged againe the welles of water which they digged in the dayes of Abraham his father, which the Philistines had stopped after the death of Abraham, & named them after the same names by the which his father had named them.
Gill's Notes on the Bible
I have not sat with vain persons,.... Or "men of vanity" t; who are full of it; who are addicted to the vanities of the world; who pursue the riches, honours, pleasures, and profits of it; which is no other than walking in a vain show: whose thoughts, words, and actions are vain; who are vainly puffed up in their fleshly mind, and walk in the vanity of it; who take the name of God in vain, and whose common discourse is foolish, frothy, light, and empty; and who are men of a vain conversation, and are rash, imprudent, and deceitful: men of bad principles may very well go by this name, who are vain and unruly talkers, and whose doctrines are doctrines of vanity, and no other than vain babbling; and also men guilty of idolatrous practices, who observe lying vanities, and worship them, and lift up their souls unto them; with such vain men, in any of these senses, the psalmist would have nothing to do; he would not keep company with them, nor have any communion, consultation, and conversation with them; it may be, he may have some respect to the men that were about Saul, to whom such a character agreed; or he may say this, and what follows, to remove a calumny cast upon him and his friends; as if they that were with him were such men as here described, and in Psalms 26:5;
neither will I go in with dissemblers: or "hidden" or "unknown" persons u, who lie in private lurking places, to murder the innocent, or secretly take away the good names and characters of men, and it is not known who they are; or who commit sin secretly; go into secret places to do their works in the dark, and hide themselves to do evil; as the Targum, Jarchi, Kimchi, and Ben Melech, interpret it; who love darkness rather than light, because their deeds are evil; or who cover themselves with lying and flattering words, that it is not known what their real intentions be; they speak one thing, and mean another; are an assembly of treacherous men: such are all deceitful workers, who lie in wait to deceive, and walk in craftiness; and hypocrites, who have the form of religion, but are strangers to the power of it; and who are to be turned away from, and avoided; the houses, assemblies, cabals, and company of such, are to be shunned; see Genesis 49:6; or such as are "signed", or "marked"; that is, infamous persons w.
t עם מתי שוא "cum hominibus vanitatis", Gejerus, Michaelis. u עם נעלמים "cum occultis", Vatablus, Michaelis; "absconditis", Gejerus; so Ainsworth. w Vide Schultens de def. Hod. ling. Heb. s. 188.
Barnes' Notes on the Bible
I have not sat with vain persons - That is, I have not been found among them; I have not made them my companions. See the notes at Psalms 1:1. The word “vain” here is in contrast with those who are sincere and true. The expression would be applied to people who are false and hollow; to those who have no sincerity or solidity of character; to those who are hypocrites and pretenders. The psalmist urges it as one evidence of his attachment to God that he had not been found among that class of persons, either as making them his companions, or as taking part with them in their counsels.
Neither will I go in with dissemblers - Neither will I walk with them; neither will I be found in their company. The word here rendered “dissemblers” means properly those who are “hidden” or “concealed;” then, those who hide their purposes or designs from others, or who conceal their real character and intentions. Thus used, the word denotes hypocrites, whose real character is “concealed” or “hidden” from the world. The psalmist says that he had not associated with such people, but that His companionship had been with the open, the frank, the sincere. On this he relied as one evidence of his piety; and this is always an evidence of true religion. See the notes at Psalms 1:1.
Clarke's Notes on the Bible
Verse Psalms 26:4. I have not sat with vain persons — מתי שוא methey shav, men of lies, dissemblers, backbiters, &c.
Neither will I go in with dissemblers — נעלמים naalamim, the hidden ones, the dark designers, the secret plotters and conspirators in the state.
