Mazmur 22:8

Bahasa Indonesia Sehari-hari

(22-9) "Ia menyerah kepada TUHAN; biarlah Dia yang meluputkannya, biarlah Dia yang melepaskannya! Bukankah Dia berkenan kepadanya?"

Parallel Translations

Alkitab Terjemahan Baru
(22-9) "Ia menyerah kepada TUHAN; biarlah Dia yang meluputkannya, biarlah Dia yang melepaskannya! Bukankah Dia berkenan kepadanya?"

Alkitab Terjemahan Lama
Barangsiapa yang melihat aku itu mengolok-olok akan daku, mereka itu mengelelotkan lidahnya kepadaku serta digelengkannya kepalanya, katanya:

Contextual Overview

¹ My God, my God, why hast thou forsaken me? [why] art thou so farre from my health, and from the wordes of my complaynt? ² O my God I crye all the day tyme, and in the night season, and I ceasse not: but thou hearest not. ³ And yet thou most holy: sittest to receaue the prayers of Israel. ⁴ Our fathers hoped in thee: they trusted in thee, & thou didst deliuer them. ⁵ They called vpon thee, and they were helped: they did put their trust in thee, and they were not confounded. ⁶ But as for me I am a worme and no man: a very scorne of men, and an outcast of the people. ⁷ All they that see me, laugh me to scorne: they do make a mowe, and nod their head [at me.] ⁸ [Saying] he referreth [all] to God, [loking that God] wyll deliuer him [and] rescue him: for he delighteth only in him. ⁹ But thou art he that tokest me out of my mothers wombe: thou causedst me to trust in thee, suckyng my mothers breastes. ¹⁰ I haue ben left vnto thee euer since I was borne: thou art my God euen from my mothers wombe.

Bible Verse Review
  from Treasury of Scripure Knowledge

He trusted: Heb. rolled himself on, Psalms 37:5, Psalms 55:22, Proverbs 16:3, *marg. Matthew 27:42, Matthew 27:43

let him: Psalms 3:1, Psalms 3:2, Psalms 42:10, Psalms 71:11, Psalms 91:14, Mark 15:30-32

seeing: etc. or, if he delight, Psalms 18:19, Isaiah 42:1, Matthew 3:17, Matthew 12:18, Matthew 17:5, Luke 23:35

Reciprocal: Genesis 37:19 - Behold Numbers 14:8 - delight 2 Samuel 22:20 - delighted 1 Kings 10:9 - delighteth 2 Kings 18:30 - make you 2 Kings 19:21 - shaken her head 2 Chronicles 9:8 - General 2 Chronicles 32:11 - The Lord our God Job 12:4 - one mocked Psalms 13:2 - exalted Psalms 14:6 - Ye Psalms 16:1 - for Psalms 25:2 - O Psalms 42:3 - while Psalms 60:5 - That Psalms 149:4 - taketh pleasure Isaiah 36:15 - General Isaiah 37:10 - Let not Isaiah 37:22 - shaken Matthew 20:19 - to mock Matthew 27:22 - What Mark 15:29 - they

Cross-References

Genesis 18:14
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.

Genesis 22:19
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.

Genesis 22:20
And after these thynges, one tolde Abraham, saying: beholde Milcha, she hath also borne chyldren vnto thy brother Nachor,

2 Chronicles 25:9
And Amaziahu saide to the man of God: What shal we do then for the hundred talentes which I haue geuen for the hoast of Israel? The man of God aunswered: The Lorde is able to geue thee much more then they be.

Matthew 19:26
But Iesus behelde them, and sayde vnto them: with men this is vnpossible, but with God all thynges are possible.

John 1:29
The next day, Iohn seeth Iesus comming vnto hym, and saith, beholde the lambe of God, which taketh away the sinne of the worlde.

John 1:36
And he behelde Iesus as he walked by, & sayth: beholde the lambe of God.

Revelation 5:6
And I behelde, and loe in the middes of the throne and of the foure beastes, and in the middes of the elders, stoode a lambe as though he had ben kylled, hauyng seuen hornes & seuen eyes, whiche are the seuen spirites of God, sent into all the worlde.

Revelation 5:12
Saying with a loude voyce: Worthy is the lambe that was kylled to receaue power, and richesse, and wisedome, and strength, and honor, and glorie, and blessyng.

Revelation 7:14
And he sayde vnto hym, Lorde thou wotest. And he sayde to me: These are they which came out of great tribulation, and haue wasshed their long robes, and made them whyte by the blood of the lambe.

Gill's Notes on the Bible

He trusted on the Lord, [that] he would deliver him,.... Not that they spoke in a deriding way of the object of his trust, for, as impious as they were, this they did not do; but of his trust in the Lord, which they looked upon to be a false one, as would appear by his not being delivered, as he trusted; but his confidence was a well grounded one, though jeered at by these men, and he was delivered in the Lord's own time and way from all his enemies, and out of all his troubles;

let him deliver him, seeing he delighted in him; this is another ironical sarcastic flout, not at God, but at Christ, and at his profession of trust in God, his claim of interest in his favour, and of relation to him as being the Son of his love, in whom he was well pleased; he always was the delight of his Father; he expressed his well pleasedness in him at his baptism, and transfiguration on the mount; he took pleasure in him while he was suffering and dying in the room and stead of his people; and he delivered him, raised him from the dead, and brought him into a large place, because he delighted in him,

Psalms 18:19; These very words were said by the Jews concerning Christ, as he hung upon the cross, Matthew 27:43.

Barnes' Notes on the Bible

He trusted on the Lord that he would deliver him - Margin, “He rolled himself on the Lord.” The margin expresses the true sense of the Hebrew word. The idea is that of being under the pressure of a heavy burden, and of rolling it off, or casting it on another. Hence, the word is often used in the sense of committing to another; entrusting anything to another; confiding in another. Psalms 37:5, “commit thy way unto the Lord;” Margin, as in Hebrew: “Roll thy way upon the Lord.” Proverbs 16:3, “commit thy works unto the Lord,” Margin, as in Hebrew: “Roll.” The language here is the taunting language of his enemies, and the meaning is that he had professed to commit himself to the Lord as if he were his friend; he had expressed confidence in God, and he believed that his cause was sate in His hand. This, too, was actually fulfilled in the ease of the Saviour. Matthew 27:43, “he trusted in God; let him deliver him now, if he will have him.” It is one of the most remarkable instances of blindness and infatuation that has ever occurred in the world, that the Jews should have used this language in taunting the dying Redeemer, without even suspecting that they were fulfilling the prophecies, and demonstrating at the very time when they were reviling him that he was the true Messiah.

Let him deliver him - Let him come and save him. Since he professes to belong to God; since he claims that God loves him and regards him as his friend, let him come now and rescue one so dear to him. He is hopelessly abandoned by men. If God chooses to have one so abject, so despised, so forsaken, so helpless, let him come now and take him as his own. We will not rescue him; we will do nothing to save him, for we do not need him. If God wants him, let him come and save him. What blasphemy! What an exhibition of the dreadful depravity of the human heart was manifested in the crucifixion of the Redeemer!

Seeing he delighted in him - Margin, “if he delight in him.” The correct rendering is,” for he delighted in him.” That is, it was claimed by the sufferer that God delighted in him. If this is so, say they, let him come and rescue one so dear to himself. Let him show his friendship for this vagrant, this impostor, this despised and worthless man