Mazmur 22:2

Bahasa Indonesia Sehari-hari

(22-3) Allahku, aku berseru-seru pada waktu siang, tetapi Engkau tidak menjawab, dan pada waktu malam, tetapi tidak juga aku tenang.

Parallel Translations

Alkitab Terjemahan Baru
(22-3) Allahku, aku berseru-seru pada waktu siang, tetapi Engkau tidak menjawab, dan pada waktu malam, tetapi tidak juga aku tenang.

Alkitab Terjemahan Lama
Ya Allahku! ya Allahku! mengapa Engkau telah meninggalkan aku? dan jauh Engkau dari pada menolong aku dan dari pada bunyi peraungku.

Contextual Overview

¹ My God, my God, why hast thou forsaken me? [why] art thou so farre from my health, and from the wordes of my complaynt? ² O my God I crye all the day tyme, and in the night season, and I ceasse not: but thou hearest not. ³ And yet thou most holy: sittest to receaue the prayers of Israel. ⁴ Our fathers hoped in thee: they trusted in thee, & thou didst deliuer them. ⁵ They called vpon thee, and they were helped: they did put their trust in thee, and they were not confounded. ⁶ But as for me I am a worme and no man: a very scorne of men, and an outcast of the people. ⁷ All they that see me, laugh me to scorne: they do make a mowe, and nod their head [at me.] ⁸ [Saying] he referreth [all] to God, [loking that God] wyll deliuer him [and] rescue him: for he delighteth only in him. ⁹ But thou art he that tokest me out of my mothers wombe: thou causedst me to trust in thee, suckyng my mothers breastes. ¹⁰ I haue ben left vnto thee euer since I was borne: thou art my God euen from my mothers wombe.

Bible Verse Review
  from Treasury of Scripure Knowledge

I cry: Psalms 42:3, Psalms 55:16, Psalms 55:17, Psalms 88:1, Luke 18:7, 1 Thessalonians 3:10, 2 Timothy 1:3

but: Psalms 80:4, Lamentations 3:8, Lamentations 3:44

in the night: Luke 6:12, Luke 18:7, Luke 22:41-46

am not silent: Heb. there is no silence to me, Matthew 26:44

Reciprocal: 2 Chronicles 6:40 - my God Job 3:24 - my roarings Job 19:7 - I cry Job 30:17 - in the night season Job 30:20 - I cry Psalms 3:4 - I cried Psalms 5:3 - General Psalms 13:1 - wilt thou hide Psalms 16:7 - in the Psalms 22:24 - but Psalms 25:5 - on thee Psalms 28:1 - Unto Psalms 31:14 - Thou Psalms 38:8 - roared Psalms 42:9 - Why hast Psalms 69:3 - I am Psalms 102:7 - watch Song of Solomon 3:1 - night Song of Solomon 3:2 - I sought Song of Solomon 5:6 - I sought Habakkuk 1:2 - and thou wilt not save Matthew 26:36 - while Matthew 26:42 - the second Mark 4:38 - carest Mark 14:32 - while Luke 2:37 - but Luke 22:44 - being Acts 16:25 - at midnight

Cross-References

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.

Genesis 22:9
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.

Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.

Genesis 22:12
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.

Genesis 22:16
And sayd: by my selfe haue I sworne, sayeth the Lorde, because thou hast done this thyng, and hast not spared yea thyne onlye sonne,

Judges 11:31
Then that thing that commeth out of the doores of my house against me, whe I come home in peace from the children of Ammon, shalbe the Lordes, and I will offer it vp for a burnt offering.

Judges 11:39
And after the ende of two monethes, she turned agayne vnto her father, whiche dyd with her according to his vowe whiche he had vowed, & she had knowne no man: And it grewe to a custome in Israel,

2 Kings 3:27
And then he toke his eldest sonne that should haue raigned in his steade, and offered him for a burnt offering vpon the wall: And there was great indigtion against Israel, and they departed from him, and returned to their owne lande.

2 Chronicles 3:1
And Solomon began to buylde the house of the Lorde at Hierusalem in mount Moria where the Lorde appeared vnto Dauid his father, euen in the place that Dauid prepared in the thresshing floore of Ornan the Iebusite.

Gill's Notes on the Bible

O my God, I cry in the daytime,.... In the time of his suffering on the cross, which was in the daytime:

but thou hearest me not; and yet he was always heard, John 11:41; though he was not saved from dying, yet he was quickly delivered from the power of death, and so was heard in that he feared, Hebrews 5:7;

and in the night season: in the night in which he was in the garden, sorrowing and praying, the night in which he was betrayed and was apprehended; and though the natural desires of his human soul were not heard and answered, that the cup might pass from him, yet his prayer in submission to the will of God was: moreover, the daytime and night season may design the incessant and continual prayer of Christ; he prayed always, night and day:

and am not silent; but continue to pray, though as yet seemingly not heard and answered; or there is "no silence to me" w; that is, no rest from sorrow and pain; or "no likeness to me" x, there are none like me, no sorrow like my sorrow, as in Lamentations 1:12.

w לא דמיה לי "non est silentium mihi", Pagninus, Montanus, Junius Tremellius "intermissio", Cocceius; "quies", Gejerus; "cessatio, quies, aut silentium", Michaelis. x "Non est mihi similitudo", Gussetius, p. 193.

Barnes' Notes on the Bible

O my God, I cry in the daytime - This, in connection with what is said at the close of the verse, “and in the night-season,” means that his cry was incessant or constant. See the notes at Psalms 1:2. The whole expression denotes that his prayer or cry was continuous, but that it was not heard. As applicable to the Redeemer it refers not merely to the moment when he uttered the cry as stated in Psalms 22:1, but to the continuous sufferings which he endured as if forsaken by God and men. His life in general was of that description. The whole series of sorrows and trials through which he passed was as if he were forsaken by God; as if he uttered a long continuous cry, day and night, and was not heard.

But thou hearest not - Thou dost not “answer” me. It is as if my prayers were not heard. God “hears” every cry; but the answer to a prayer is sometimes withheld or delayed, as if he did not hear the voice of the suppliant. Compare the notes at Daniel 10:12-13. So it was with the Redeemer. He was permitted to suffer without being rescued by divine power, as if his prayers had not been heard. God seemed to disregard his supplications.

And in the night-season - As explained above, this means “constantly.” It was literally true, however, that the Redeemer’s most intense and earnest prayer was uttered in the night-season, in the garden of Gethsemane.

And am not silent - Margin, “there is no silence to me.” Hebrew: “There is not silence to me.” The idea is, that he prayed or cried incessantly. He was never silent. All this denotes intense and continuous supplication, supplication that came from the deepest anguish of the soul, but which was unheard and unanswered. If Christ experienced this, who may not?

Clarke's Notes on the Bible

Verse Psalms 22:2. I cry in the day-time, and in the night-season — This seems to be David's own experience; and the words seem to refer to his own case alone. Though I am not heard, and thou appearest to forget or abandon me; yet I continue to cry both day and night after thy salvation.