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Wednesday, July 23rd, 2025
the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari

Mazmur 22:18

(22-19) Mereka membagi-bagi pakaianku di antara mereka, dan mereka membuang undi atas jubahku.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Jesus, the Christ;   Jesus Continued;   Lot, the;   Persecution;   Prophecy;   Quotations and Allusions;   Thompson Chain Reference - Vesture;   The Topic Concordance - Jesus Christ;   Suffering;   Torrey's Topical Textbook - Prophecies Respecting Christ;  

Dictionaries:

- American Tract Society Bible Dictionary - Lots;   Psalms, the Book of;   Bridgeway Bible Dictionary - Psalms, book of;   Baker Evangelical Dictionary of Biblical Theology - Revelation, Theology of;   Fausset Bible Dictionary - Aijeleth Shahar;   Lot (2);   Matthew, the Gospel According to;   Holman Bible Dictionary - Animals;   Fulfill;   Hastings' Dictionary of the Bible - Aijeleth Hash-Shahar;   Atonement;   English Versions;   Greek Versions of Ot;   Psalms;   Sin;   Vesture;   Hastings' Dictionary of the New Testament - Coat (2);   Lots ;   Necessity;   Morrish Bible Dictionary - Lots, Casting;   The Hawker's Poor Man's Concordance And Dictionary - Cedron;   Naphtali;   People's Dictionary of the Bible - Lot;   Messiah;   Psalms the book of;   Watson's Biblical & Theological Dictionary - Jesus Christ;   Prophecy;  

Parallel Translations

Alkitab Terjemahan Baru
(22-19) Mereka membagi-bagi pakaianku di antara mereka, dan mereka membuang undi atas jubahku.
Alkitab Terjemahan Lama
Segala tulangku dapat kubilang; mereka itu melihatkan dia dan memandang kepadaku.

Contextual Overview

11 O go not far fro me, for trouble is harde at hande: and there is none to helpe me. 12 Many oxen are come about me: fat [bulles] of Bashan close me in on euery syde. 13 They gape vpon me with their mouthes: as it were a rampyng and a roryng lion. 14 I am as [it were] into water resolued, and all my bones are out of ioynt: my heart also is like waxe melted in the middest of my bowels. 15 My strength is dried vp like a potsheard, & my tongue cleaueth to my gummes: and thou hast brought me into the dust of death. 16 For dogges are come about me, the assemble of the wicked lay siege agaynst me: they haue pearced my handes and my feete, 17 I may tell all my bones. They stande staring & gasing vpon me: 18 they part my garmentes among them, and they cast lottes vpon my vesture. 19 But be not thou farre from me O God: thou art my strength, make haste to helpe me. 20 Delyuer my soule from the sworde: and my dearlyng from the dogges pawes.

Bible Verse Review
  from Treasury of Scripure Knowledge

Matthew 27:35, Mark 15:24, Luke 23:34, John 19:23, John 19:24

Reciprocal: Genesis 37:23 - General Jonah 1:7 - and let

Cross-References

Genesis 18:18
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?
Genesis 22:1
After these sayinges, god did tempt Abraham, and sayde vnto him Abraham. Which answered, here I am.
Genesis 22:3
Then Abraham rose vp early in the mornyng, and sadled his Asse, and toke two of his young men with hym, and Isahac his sonne, and cloue wood for the burnt offering, and rose vp, and got hym to the place whiche God had appointed hym.
Genesis 22:4
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:
Genesis 22:5
And sayde vnto his young men, byde here with the Asse, I and the lad will go yonder & worship, and come agayne to you.
Genesis 22:8
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.
Genesis 22:9
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.
Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.
1 Samuel 2:30
Wherefore the Lorde God of Israel saith: I sayde, that thy house and the house of thy father should walke before me for euer: But nowe the Lorde saith, That be farre fro me: For them that worship me, I wyll worship, and they that despise me, shall come to shame.
Psalms 72:17
His name shall endure for euer, his name shalbe spread abrode to the world so long as the sunne shall shyne: all nations shalbe blessed in hym, and shall call hym blessed.

Gill's Notes on the Bible

They part my garments among them,.... Such as died the death of the cross were crucified naked h, and their clothes were the perquisites of the executioners; there were four soldiers concerned in the crucifixion of Christ, and these parted his garments into four parts, and everyone took his part;

and cast lots on my vesture; which was a seamless coat, wove from the top to the bottom; and therefore, not willing to rend it, they cast lots upon it who should have it; all this was exactly fulfilled in Christ, John 19:23.

h Vid Lipsium de Cruce, l. 2. c. 7. p. 81.

Barnes' Notes on the Bible

They part my garments among them - They divide; they apportion. This refers merely to the fact that they made such a division or distribution of his garments; the manner in which it was done, is specified in the other part of the verse. The word “garments” is a general term, and would be applicable to any part of the raiment.

And cast lots upon my vesture - That is, upon the part here represented by the word “vesture,” “they cast lots.” There was a general division of his garments by agreement, or in some other mode not involving the use of the lot; on some particular portion, here indicated by the word vesture, the lot was cast to determine whose it should be. The word thus rendered vesture - לבושׁ lebûsh - does not necessarily denote any particular article of raiment, as distinguished from what is meant by the word rendered “garments.” Both are general terms denoting clothing, raiment, vestment; and either of the terms might be applied to any article of apparel. The original words used here would not necessarily designate one article of raiment as disposed of without the lot and another specified portion by the lot. But although it could not be argued beforehand from the mere use of the language that such would be the case, yet if that should occur, it would be natural and not improper to apply the language in that sense, and as therein completely fulfilled.

As a matter of fact this was literally fulfilled in the crucifixion of the Saviour. By remarkable circumstances which no human sagacity could have foreseen or anticipated, there occurred a general division of a portion of his raiment, without an appeal to the lot, among the soldiers who were engaged in crucifying him, and a specific disposal of one article of his raiment by the lot, Matthew 27:35; Luke 23:34; John 19:23-24. It never occurred in the life of David, as far as we know, or have reason to believe, that his enemies stripped him, and divided his garments among themselves; and the description here, therefore, could be applicable only to some one else. It was completely fulfilled in the Saviour; and this verse, therefore, furnishes the fullest proof that the psalm refers to him. At the same time it should be observed that these circumstances are such that an impostor could not have secured the correspondence of the events with the prediction. The events referred to were not under the control of him whose garments were thus divided. They depended wholly on others; and by no art or plan could an impostor have so arranged matters that all these things should have appeared to be fulfilled in himself.

Clarke's Notes on the Bible

Verse Psalms 22:18. They part my garments — This could be true in no sense of David. The fact took place at the crucifixion of our Lord. The soldiers divided his upper garment into four parts, each soldier taking a part; but his tunic or inward vestment being without seam, woven in one entire piece, they agreed not to divide, but to cast lots whose the whole should be. Of this scripture the Roman soldiers knew nothing; but they fulfilled it to the letter. This was foreseen by the Spirit of God; and this is a direct revelation concerning Jesus Christ, which impresses the whole account with the broad seal of eternal truth.


 
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