Lectionary Calendar
Saturday, May 24th, 2025
the Fifth Week after Easter
Attention!
StudyLight.org has pledged to help build churches in Uganda. Help us with that pledge and support pastors in the heart of Africa.
Click here to join the effort!

Read the Bible

Bahasa Indonesia Sehari-hari

Mazmur 21:4

(21-5) Hidup dimintanya dari pada-Mu; Engkau memberikannya kepadanya, dan umur panjang untuk seterusnya dan selama-lamanya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Blessing;   Disease;   Immortality;   Life;   Longevity;   Prayer;   Torrey's Topical Textbook - Life, Eternal;  

Dictionaries:

- Bridgeway Bible Dictionary - Eternity;   Baker Evangelical Dictionary of Biblical Theology - Life;   Fausset Bible Dictionary - Law;   Hastings' Dictionary of the Bible - English Versions;   Greek Versions of Ot;   Joy;   Psalms;   Sin;   Hastings' Dictionary of the New Testament - Eternity;   The Hawker's Poor Man's Concordance And Dictionary - Gold;   Solomon;   People's Dictionary of the Bible - Psalms the book of;   Watson's Biblical & Theological Dictionary - Prophecy;  

Encyclopedias:

- International Standard Bible Encyclopedia - Bible, the;   Life;   Satan, Synagogue of;  

Parallel Translations

Alkitab Terjemahan Baru
(21-5) Hidup dimintanya dari pada-Mu; Engkau memberikannya kepadanya, dan umur panjang untuk seterusnya dan selama-lamanya.
Alkitab Terjemahan Lama
Karena Engkau mendahului dia dengan beberapa berkat kebajikan, dan Engkau telah mengenakan makota dari pada emas yang semata-mata suci kepada kepalanya.

Contextual Overview

1 The kyng ought to reioyce in thy strength O God: and he ought to be exceedyng glad of thy saluation. 2 Thou hast geuen him his heartes desire: and hast not denied him the request of his lippes. Selah. 3 For thou hast preuented him with good blessinges: and hast set a crowne of pure golde vpon his head. 4 He asked life of thee, and thou gauest him long dayes: euen for euer and euer. 5 His honour is great through thy saluation: thou hast layde glorie and great worship vpon him. 6 For thou hast placed him to be blessinges for euer: and hast made him glad with the ioy of thy countenaunce.

Bible Verse Review
  from Treasury of Scripure Knowledge

asked: Psalms 13:3, Psalms 16:10, Psalms 16:11, Psalms 61:5, Psalms 61:6, Psalms 119:77, Psalms 119:175

length: Psalms 72:17, Psalms 89:29, Psalms 89:36, Psalms 89:37, Psalms 91:16, Revelation 1:18

Reciprocal: 1 Kings 3:14 - I will lengthen 1 Chronicles 4:10 - God granted Psalms 23:6 - for ever Psalms 34:12 - What Psalms 37:18 - their Psalms 72:15 - And he Psalms 133:3 - even life Proverbs 3:2 - long life Proverbs 3:16 - Length Proverbs 10:27 - fear Isaiah 53:10 - he shall prolong John 5:39 - ye think Acts 2:28 - made

Cross-References

Genesis 21:10
Wherfore she sayd vnto Abraham: cast out this bond woman, & her sonne: for the sonne of this bonde woman, shal not be heyre with my sonne Isahac.
Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.
Genesis 21:22
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:
Genesis 21:23
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.
Exodus 12:48
If a straunger also dwell among you, and wyl holde passouer vnto the Lord, let him circumcise all that be males, and then let him come and obserue it, and he shalbe as one that is borne in the lande: for no vncircumcised person shall eate therof.
Leviticus 12:3
And in the eyght day, the fleshe of the childes foreskinne shalbe cut away.
Deuteronomy 12:32
For they haue burned both their sonnes and their daughters with fire before their gods. Therefore whatsoeuer I commaunde you, take heede ye do it: and put thou naught therto, nor take ought therefrom.
Luke 1:6
They were both ryghteous before God, and walked in all the lawes and ordinaunces of the Lorde, that no man coulde fynde fault with them.
Luke 1:59
And it came to passe, that on the eyght day they came to circumcise the chylde, and called his name Zacharias, after the name of his father.
Luke 2:21
And when the eygth day was come, that the chylde shoulde be circumcised, his name was called Iesus, whiche was so named of the Angel, before he was conceaued in the wombe.

Gill's Notes on the Bible

He asked life of thee, [and] thou gavest [it] him,.... Both for himself, as man, when he was about to die, that he might be raised to life again, which was granted him; and for his people, that they might live spiritually and eternally, and accordingly life is given to him for them; and he has power to give it to as many as the Father has given him, John 17:2;

[even] length of days for ever and ever; the life he has for himself as man is what will ever continue; he will die no more, death will have no more dominion over him; he will live for evermore, and that to make intercession for his members, Romans 6:9; and the life which is granted them at his request is an everlasting one, both as to body and soul; for though they die as other men, they shall live again in the resurrection of the just, and never die more, but shall be like the angels in heaven; and as for the second death, that shall not harm them, nor have any power over them; they will live and reign with Christ for ever.

Barnes' Notes on the Bible

He asked life of thee - An expression similar to this occurs in Psalms 61:5-6, “For thou, O God, hast heard my vows;...Thou wilt prolong the king’s life, and his years to many generations.” The expression in both cases implies that there had been a prayer for “life,” as if life were in danger. The expression itself would be applicable to a time of sickness, or to danger of any kind, and here it is used doubtless in reference to the exposure of life in going into battle, or in going forth to war. In this apprehended peril he prayed that God would defend him. He earnestly sought protection as he went forth to the perils of war.

And thou gavest it him - Thou didst hear and answer his prayer. He was saved from danger.

Even length of days forever and ever - Thou didst grant him more than he asked. He sought life for himself; thou bast not only granted that, but hast granted to him the assurance that he should live in his posterity to all generations. The idea is, that there would be an indefinite contination of his race. His posterity would occupy his throne, and there would be no end to his reign thus prolonged. Beyond all his petitions and his hopes, God bad given the assurance that his reign would be permanent and enduring. We cannot suppose that he understood this as if it were a promise made to him personally, that “he” would live and would occupy the throne forever; but the natural interpretation is that which would refer it to his posterity, and to the perpetuity of the reign of his family or descendants. A similar promise occurs elsewhere: 2 Samuel 7:13, 2 Samuel 7:16; compare the notes at Psalms 18:50. It is by no means an uncommon thing that God gives us more than we asked in our prayers. The offering of prayer is not only the means of securing the blessing which we asked, but also often of securing much more important blessings which we did not ask. If the expression were allowable it might be said that the prayer “suggested” to the divine mind the conferring of all needed blessings, or it indicates such a state of mind on the part of him who prays that God “takes occasion” to confer blessings which were not asked; as a request made by a child to a parent for a specific favor is followed not only by granting “that” favor, but by bestowing others of which the child did not think. The state of mind on the part of the child was such as to “dispose” the parent to grant much larger blessings.

Clarke's Notes on the Bible

Verse Psalms 21:4. He asked life of thee — This verse has caused some interpreters to understand the Psalm of Hezekiah's sickness, recovery, and the promised addition to his life of fifteen years; but it may be more literally understood of the Messiah, of whom David was the type, and in several respects the representative.


 
adsfree-icon
Ads FreeProfile