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Bahasa Indonesia Sehari-hari
Mazmur 21:2
Bible Study Resources
Concordances:
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(21-3) Apa yang menjadi keinginan hatinya telah Kaukaruniakan kepadanya, dan permintaan bibirnya tidak Kautolak. Sela
Ya Tuhan! bahwa raja bergemar akan kuasa-Mu; bagaimana sangat bersukacitalah ia sebab kemenangan-Mu!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Psalms 2:8, Psalms 2:9, Psalms 20:4, Psalms 20:5, Psalms 92:11, Isaiah 49:6-12, Hebrews 7:25
Reciprocal: Psalms 37:4 - and Psalms 95:4 - In Psalms 124:2 - when men Proverbs 10:24 - the desire Proverbs 13:19 - The desire Proverbs 30:7 - deny me them not
Cross-References
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.
And went, and sate on the other syde a great way, as it were a bowe shote of: for she sayd, I wyll not see the death of the chylde. And she sitting downe on the other side, lyft vp her voyce & wept.
And God hearde the voyce of the lad, and the angell of God called to Hagar out of heauen, and said vnto her, what ayleth thee Hagar? feare not: for God hath hearde the voyce of the lad where he lyeth.
And Abraham saide, I will sweare.
And Abraham rebuked Abimelech for a wel of water, which Abimeleches seruauntes had violently taken away.
And beholde, thy cosin Elizabeth, she hath also conceaued a sonne in her olde age: & this is her sixth moneth, whiche was called barren.
And he gaue hym the couenaunt of circumcision: And he begate Isaac, and circumcised hym the eyght day, and Isaac [begate] Iacob, and Iacob [begate] the twelue patriarkes.
Gill's Notes on the Bible
Thou hast given him his heart's desire,.... Which the church had prayed for in Psalms 20:4; whatever Christ's heart desired, or his lips requested, has been given him;
and hast not withholden the request of his lips. Whatever he asked in the council and covenant of peace was granted; he asked for all the elect, as his spouse and bride; these were the desire of his heart and eyes, and they were given him; he asked for all the blessings of grace for them, and all grace was given to them in him; he asked for glory, for eternal life, and it was promised him; and not only the promise of it was put into his hand, but the thing itself; see Psalms 2:8 1 John 5:11; and Psalms 20:4; whatever he requested of his Father, when here on earth, was granted; he always heard him; that memorable prayer of his in John 17:1 is heard and answered, both in what respects himself, his own glorification, and the conversion, sanctification, union, preservation, and glorification of his people; whatever he now desires and requests in heaven, as the advocate and intercessor for his saints, is ever fulfilled; which is an instance of the great regard Jehovah has unto him, and may be considered as a reason of his joy in him.
Selah; on this word, John 17:1- :.
Barnes' Notes on the Bible
Thou hast given him his heart’s desire - See the notes at Psalms 20:4. This had been the prayer of the people that God would “grant him according to his own heart, and fulfil all his counsel,” and this desire had now been granted. All that had been wished; all that had been prayed for by himself or by the people, had been granted.
And hast not withholden - Hast not denied or refused.
The request of his lips - The request, or the desire which his lips had uttered. The meaning is, that his petitions had been filly granted.
Selah - See the notes at Psalms 3:2.
Clarke's Notes on the Bible
Verse Psalms 21:2. Thou hast given him his heart's desire — This seems to refer to the prayers offered in the preceding Psalm; see especially Psalms 21:1-4.
