the <>Sixth Sunday after Easter
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Mazmur 21:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
(21-11) Keturunan mereka akan Kaubinasakan dari muka bumi, dan anak cucu mereka dari antara anak-anak manusia.
Bahwa Engkau akan menjadikan mereka itu seperti dapur api oleh murka dari hadirat-Mu, Tuhan menelan mereka itu kelak pada masa murka-Nya dan api kelak makan habis akan mereka itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Psalms 37:28, Psalms 109:13, 1 Kings 13:34, Job 18:16-19, Job 20:28, Isaiah 14:20, Malachi 4:1
Reciprocal: Judges 9:20 - let fire come out Esther 9:10 - ten sons Psalms 28:4 - and Isaiah 10:12 - punish the fruit of the stout heart Luke 3:17 - but
Cross-References
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.
She sayd also: who would haue sayde vnto Abraham, that Sara shoulde haue geuen chyldren sucke? for I haue borne [him] a sonne in his olde age.
And this saying was very greeuous in Abrahams sight, because of his sonne.
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:
Wherefore the place is called Beer seba, because that there they sware both of them.
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.
Gill's Notes on the Bible
Their fruit shall thou destroy from the earth,.... Meaning the offspring of wicked men; the fruit of the womb, Psalms 127:3; the same with their seed in the next clause:
and their seed from among the children of men; see Psalms 37:28; which must be understood of such of their seed, and offspring as are as they were when born; are never renewed and sanctified, but are like their parents; as the Jews were, their parents were vipers, and they were serpents, the generation of them; and were the children of the devil, and did his works: now these passages had their accomplishment in the Jews, when the day of God's wrath burnt them up, and left them neither root nor branch, Malachi 4:1; and in the Pagan empire, when every mountain and island were moved out of their places, and the Heathen perished out of the land, Revelation 6:14; and will be further accomplished when the Lord shall punish the wicked woman Jezebel, the antichristian harlot, and kill her children with death, Revelation 2:23; see Psalms 104:35.
Barnes' Notes on the Bible
Their fruit - Their offspring; their children; their posterity, for so the parallelism demands. The “fruit” is that which the tree produces; and hence, the word comes to be applied to children as the production of the parent. See this use of the word in Genesis 30:2; Exodus 21:22; Deuteronomy 28:4, Deuteronomy 28:11, Deuteronomy 28:18; Psalms 127:3; Hosea 9:16; Micah 6:7.
Shalt thou destroy from the earth - Thou shalt utterly destroy them. This is in accordance with the statement so often made in the Scriptures, and with what so often occurs in fact, that the consequences of the sins of parents pass over to their posterity, and that they suffer in consequence of those sins. Compare Exodus 20:5; Exodus 34:7; Leviticus 20:5; Leviticus 26:39; compare the notes at Romans 5:12-21.
And their seed - Their posterity.
From among the children of men - From among men, or the human family. That is, they would be entirely cut off from the earth. The truth taught here is, that the wicked will ultimately be destroyed, and that God will obtain a complete triumph over them, or that the kingdom of righteousness shall be at length completely established. A time will come when truth and justice shall be triumphant, when all the wicked shall be removed out of the way; when all that oppose God and his cause shall be destroyed, and when God shall show, by thus removing and punishing the wicked, that he is the Friend of all that is true, and good, and right. The “idea” of the psalmist probably was that this would yet occur on the earth; the “language” is such, also, as may be applied to that ultimate state, in the future world, when all the wicked shall be destroyed, and the righteous shall be no more troubled with them.
Clarke's Notes on the Bible
Verse Psalms 21:10. Their fruit shalt thou destroy — Even their posterity shall be cut off, and thus their memorial shall perish.