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Monday, June 9th, 2025
the Week of Proper 5 / Ordinary 10
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Read the Bible

Bahasa Indonesia Sehari-hari

Mazmur 17:2

Dari pada-Mulah kiranya datang penghakiman: mata-Mu kiranya melihat apa yang benar.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Seekers;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Upright, Uprightness;   Charles Buck Theological Dictionary - Future State;   Hastings' Dictionary of the Bible - Apocalyptic Literature;   English Versions;   Greek Versions of Ot;   Prayer;   Psalms;   Sin;   People's Dictionary of the Bible - Psalms the book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Belly;   Eschatology of the Old Testament (with Apocryphal and Apocalyptic Writings);   Omniscience;   Psalms, Book of;   Sentence;   The Jewish Encyclopedia - Alexandri;  

Parallel Translations

Alkitab Terjemahan Baru
Dari pada-Mulah kiranya datang penghakiman: mata-Mu kiranya melihat apa yang benar.
Alkitab Terjemahan Lama
Biarlah pehukumanku keluar dari hadapan hadirat-Mu, dan mata-Mupun memandang akan pengadilan yang benar sekali.

Contextual Overview

1 Heare thou O God of iustice, be attentiue vnto my complaynt: geue eare vnto my prayer, not [proceeding] out of fayned lyppes. 2 Let iudgement come foorth for me from thy face: and let thine eyes loke vpon equitie. 3 Thou hast proued myne heart, thou hast visited [it] in the nyght season: thou hast tryed me, and founde no [wickednesse, for] I purposed that nothyng shoulde scape my mouth. 4 As touchyng [other] mens workes: through the wordes of thy lyppes I haue kept me from the way of the violent. 5 O holde thou vp my goynges in thy pathes: that my footesteppes slyp not. 6 I call vpon thee O God, for thou wilt heare me: incline thine eare to me, hearken vnto my wordes. 7 Shewe thy marueylous louyng kindnesse: thou that art the sauiour of them that trust in thee, from such as ryse vp agaynst thy ryght hande.

Bible Verse Review
  from Treasury of Scripure Knowledge

Let my: Psalms 37:6, Psalms 37:33, 2 Thessalonians 1:6-9, Jude 1:24

things: Ezekiel 18:25, Ezekiel 18:29, Ezekiel 33:17, Ezekiel 33:20

Reciprocal: 2 Chronicles 20:15 - Be not afraid Job 31:6 - Let me be weighed in an even balance Psalms 7:8 - according Psalms 71:2 - in thy

Cross-References

Genesis 9:9
Beholde, I, euen I establishe my couenaunt with you, and with your seede after you:
Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.
Genesis 13:16
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.
Genesis 15:18
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.
Genesis 17:4
It is I, behold my couenaut [is] with thee, and thou shalt be a father of many nations.
Genesis 17:6
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.
Genesis 17:8
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.
Genesis 17:11
Ye shal circumcise the fleshe of your foreskyn, and it shalbe a token of the couenaunt betwixt me and you.
Genesis 17:17
But Abraham fell vppon his face, and laughed, and sayde in his heart: shall a chylde be borne vnto hym that is an hundreth yere olde? And shall Sara that is ninetie yere olde beare?
Genesis 17:18
And Abraham sayde vnto God: O that Ismael myght lyue in thy syght.

Gill's Notes on the Bible

Let my sentence come forth from thy presence,.... Not of condemnation, such as came forth from God and passed on Adam and all his posterity, Romans 5:12; though such an one was executed on Christ, as he was the surety and representative of his people; but of justification, which came forth from God and passed on Christ, when he rose from the dead, and upon his people in him, 1 Timothy 3:16. Here it chiefly designs the vindication of the innocence of the psalmist before men; and his request is, that as he was fully persuaded that he was clear of the things he was charged with in the sight of God, that he would openly and publicly make him appear so before men; that he would bring forth his righteousness as the light, and his judgment as the noonday, Psalms 37:6; and of which he made no doubt but he would; so Christ, though he was traduced by men, knew he should be justified by his Father, and by his children, Isaiah 50:8;

let thine eyes behold the things that are equal; which is not to be understood barely of the eyes of his omniscience; for these behold things both equal and unequal, good and evil, things which agree and disagree with the law of God, the rule of righteousness and equity; but of his approbation of them, and that he would some way or other testify that approbation; for the petition intends the favouring of his just and equal cause, and making it to appear to be so.

Barnes' Notes on the Bible

Let my sentence - Hebrew, “my judgment.” The allusion is to a judgment or sentence as coming from God in regard to the matter referred to in the psalm, to wit, the injuries which he had received from his enemies. He felt that they had done him injustice and wrong; he felt assured that a sentence or judgment from God in the case would be in his favor. So Job often felt that if he could bring his case directly before God, God would decide in his favor. Compare Job 23:1-6.

Come forth from thy presence - From before thee. That is, he asks God to pronounce a sentence in his case.

Let thine eyes behold - He asked God to examine the case with his own eyes, or attentively to consider it, and to see where justice was.

The things that are equal - The things that are just and right. He felt assured that his own cause was right, and he prays here that justice in the case may be done. He felt that, if that were done, he would be delivered from his enemies. As between ourselves and our fellow-men, it is right to pray to God that he would see that exact justice should be done, for we may be able to feel certain that justice is on our side, and that we are injured by them; but as between ourselves and God, we can never offer that prayer, for if justice were done to us we could not but be condemned. Before him our plea must be for mercy, not justice.

Clarke's Notes on the Bible

Verse Psalms 17:2. My sentence come forth from thy presence — Thou knowest my heart, and my ways; judge me as thou shalt find; let me not fall under the judgment of man.

Let thine eyes behold the things that are equal. — Thou knowest whether I render to all their due, and whether others act justly by me. Thou canst not be deceived: do justice between me and my adversaries.


 
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