Mazmur 14:5

Bahasa Indonesia Sehari-hari

Di sanalah mereka ditimpa kekejutan yang besar, sebab Allah menyertai angkatan yang benar.

Parallel Translations

Alkitab Terjemahan Baru
Di sanalah mereka ditimpa kekejutan yang besar, sebab Allah menyertai angkatan yang benar.

Alkitab Terjemahan Lama
Di sana mereka itu kedatangan gentar dan ngeri; karena Allah adalah serta dengan bangsa orang yang benar.

Contextual Overview

⁴ Do not all the workers of iniquitie know, deuouryng my people as though they deuoured bread: that they call not vpon God? ⁵ Hereafter they shalbe taken with a great feare: for the Lorde is in the generation of the righteous. ⁶ As for nowe ye make a mocke at the counsayle of the poore: because he reposeth his trust in God. ⁷ Who shall geue saluation vnto Israel: out of Sion? When God will deliuer his people out of captiuitie: [then] wyll Iacob reioyce, and Israel be glad.

Bible Verse Review
  from Treasury of Scripure Knowledge

were: etc. Heb. they feared a fear, Psalms 53:5, Exodus 15:16, Esther 8:7, Proverbs 1:26, Proverbs 1:27, Proverbs 28:1

God: Psalms 46:5, Psalms 46:7, Psalms 46:11, Isaiah 8:10, Isaiah 12:6, Isaiah 41:10, Isaiah 43:1, Isaiah 43:2, Matthew 1:23

the generation: Psalms 22:30, Psalms 24:6, Psalms 73:15, Psalms 112:2, 1 Peter 2:9

Reciprocal: Genesis 35:5 - General Genesis 50:15 - Joseph 1 Samuel 14:15 - there was trembling 2 Kings 7:6 - the Lord 2 Chronicles 23:13 - she looked Psalms 23:4 - for thou Song of Solomon 6:10 - clear Mark 5:15 - and they Revelation 6:16 - and from

Cross-References

Genesis 14:10
And the vale of Siddim was full of slyme pyttes: and the kynges of Sodome and Gomorrhe fledde, and fell there, and they that remayned, fledde to the mountayne.

Genesis 14:11
And they takyng all the goodes of Sodome and Gomorrhe, and all their vittayles, went their way.

Genesis 14:20
And blessed [be] the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.

Genesis 14:23
That I wyll not take of all that is thyne so muche as a threede or shoe latchet, lest thou shouldest saye, I haue made Abram ryche:

Genesis 15:20
And the Hethites, and the Perizites, and the Giauntes,

Deuteronomy 1:4
After he had slayne Sehon the king of the Amorites whiche dwelt in Hesbon, & Og king of Basan whiche dwelt at Astaroth in Edrai.

Deuteronomy 3:11
For only Og kyng of Basan, remayned of the remnaunt of the giauntes, whose bed was a bed of iron: And is it not yet at Rabbath among ye children of Ammon? Nine cubites doth the length therof contayne, and foure cubites the breadth of it, after the cubite of a man.

Deuteronomy 3:20
Untyll the Lorde haue geuen rest vnto your brethren as well as vnto you, and vntyll they also possesse the lande which the Lorde your God hath geuen them beyonde Iordane: and then shall ye returne agayne, euery man vnto his possession which I haue geuen you.

Deuteronomy 3:22
Ye shall not feare them: for the Lorde your God he shall fyght for you.

Joshua 12:4
And the coast of Og king of Basan, which was of the remnaunt of the giauntes, and dwelt at Astharoth, and Edrai:

Gill's Notes on the Bible

There were they in great fear,.... This, shows that they had some knowledge of God, and consciousness of guilt, which they endeavoured to banish out of their minds by their fears of punishment; and these fears men of the most atheistic principles cannot get rid of. In Psalms 53:5 it is added, "where no fear was": that is, any cause or reason for it: such men are often frightened at their own shadows, afraid to be in the dark alone, as Hobbes the atheist was. The wicked flee when no man pursues, and are chased by the sound of a shaken leaf; see

Proverbs 28:1; or where there was no fear of God before their eyes, nor on their hearts, as well as no regard to men; or where before there were perfect peace and security, and no apprehension or dread of any calamity, ruin, and destruction;

for God [is] in the generation of the righteous, or "of the righteous One" b; which some understood of Jesus Christ the righteous: and though the age or generation in which he lived was a very wicked one, yet God was with him; as was seen by the doctrines he taught, and the miracles he wrought; and which filled the Jews with panic fears, lest the Romans should come and take away their place and nation: but rather this is to be understood of the generation of the saints, who are righteous through the righteousness of Christ, and have the new man in them, which is created in righteousness and true holiness, and live soberly and righteously; these are sometimes called the generation of the upright, and of the children of God, and of them that seek him,

Psalms 112:2; in the midst of these God is, among them he affords his gracious presence, and is with them, for their help and assistance against their enemies: and as this makes them fearless of them, it fills their enemies with dread and terror; see Joshua 2:9. The Targum renders it,

"the Word of the Lord is in the generation of the righteous.''

b צדיק "justi", Montanus, Gejerus.

Barnes' Notes on the Bible

There were they in great fear - Margin, as in Hebrew, “they feared a fear.” The idea is, that they were in great terror or consternation. They were not calm in their belief that there was no God. They endeavored to be. They wished to satisfy themselves that there was no God, and that they had nothing to dread. But they could not do this. In spite of all their efforts, there was such proof of his existence, and of his being the friend of the righteous, and consequently the enemy of such as they themselves were, as to fill their minds with alarm. People cannot, by an effort of will, get rid of the evidence that there is a God. In the face of all their attempts to convince themselves of this, the demonstration of his existence will press upon them, and will often fill their minds with terror.

For God is in the generation of the righteous - The word “generation” here, as applied to the righteous, seems to refer to them as a “race,” or as a “class” of people. Compare Psalms 24:6; Psalms 73:15; Psalms 112:2. It commonly in the Scriptures refers to a certain age or duration, as it is used by us, reckoning an age or generation as about thirty or forty years (compare Job 42:16); but in the use of the term before us the idea of an “age” is dropped, and the righteous are spoken of merely as a “class” or “race” of persons. The idea here is, that there were such manifest proofs that God was among the righteous, and that he was their friend, that the wicked could not resist the force of that evidence, however much they might desire it, and however much they might wish to arrive at the conclusion that there was no God. The evidence that he was among the righteous would, of course, alarm them, because the very fact that he was the friend of the righteous demonstrated that he must be the enemy of the wicked, and, of course, that they were exposed to his wrath.

Clarke's Notes on the Bible

Verse Psalms 14:5. There were they in great fear — This is a manifest allusion to the history of the Canaanitish nations; they were struck with terror at the sight of the Israelites, and by this allusion the psalmist shows that a destruction similar to that which fell upon them, should fall on the Babylonians. Several of the versions add, from Psalms 53:5, "Where no fear was." They were struck with terror, where no real cause of terror existed. Their fears had magnified their danger.

For God is in the generation — They feared the Israelites, because they knew that the Almighty God was among them.