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Bahasa Indonesia Sehari-hari
Mazmur 132:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanParallel Translations
Nyanyian ziarah. Ingatlah, ya TUHAN, kepada Daud dan segala penderitaannya,
Nyanyian Hamaalot. -- Ya Tuhan! ingat apalah akan Daud dan akan segala kelelahannya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
remember: Psalms 25:6, Psalms 25:7, Genesis 8:1, Exodus 2:24, Lamentations 3:19, Lamentations 5:1
all his afflictions: 1 Samuel 18:1 - 1 Samuel 30:31, 2 Samuel 15:1 - 2 Samuel 20:26
Reciprocal: 1 Samuel 1:11 - remember 2 Samuel 6:1 - General 1 Kings 11:13 - for David 2 Chronicles 6:42 - remember 2 Chronicles 17:3 - he walked Nehemiah 13:22 - Remember Acts 7:46 - and desired
Gill's Notes on the Bible
Lord, remember David, [and] all his afflictions. Which prayer might be put up by David on his own account, as Nehemiah does,
Nehemiah 13:22; and be considered as a petition to the Lord that he would remember his mercy and lovingkindness to him, and him with the favour he bears to his own people, as he elsewhere prays; that he would remember his covenant with him, and his promise to him, on which he had caused him to hope; and sympathize with him, and support him under all his trials and exercises, in his kingdom and family. Or, if it is considered as Solomon's, it may be a request that the Lord would remember the promise he had made to David, that his son should build a house for him, which he desired he might be enabled to do; that he would remember the covenant of royalty he had made with him, that he should not lack a son to sit upon his throne; and particularly that he would remember the promise of the Messiah, that should be of his seed. Also "his afflictions", his toil and labour of mind, his great anxiety about building a house for God; the pains he took in finding out a place for it, in drawing the pattern of it, in making preparations for it, and in the charges he gave his son concerning it: the Septuagint and other versions render it "his humility" q; which agrees with the subject of the preceding psalm, and may particularly respect what he expressed to Nathan when this affair of building the temple was much upon his mind, 2 Samuel 7:2. Moreover, respect in all this may be had by the authors of this psalm, or those herein represented, to the Messiah, who is the antitype of David; in his name, which signifies "beloved"; in his birth, parentage, and circumstances of it; in the comeliness of his person, and in his characters and offices, and who is often called David, Psalms 89:3; see Jeremiah 30:9 Hosea 3:5; and so is a petition that God would remember the covenant of grace made with him; the promise of his coming into the world; his offering and sacrifice, as typified by the legal ones; and also remember them and their offerings for his sake; see Psalms 20:3. Likewise "all his afflictions" and sufferings he was to endure from men and devils, and from the Lord himself, both in soul and body; and so as to accept of them in the room and stead of his people, as a satisfaction to his justice. Or, "his humility" in the assumption of human nature, in his carriage and behaviour to all sorts of men, in his ministrations to his disciples, in seeking not his own glory, but his Father's, and in his sufferings and death, which was foretold of him, Zechariah 9:9.
q ענותו πραοτητος αυτου, Sept. "mansuetudinis ejus", V. L. so Syr. Arab. Ethiop.
Barnes' Notes on the Bible
Lord, remember David - Call to remembrance his zeal, his labor, his trials in order that there might be a permanent place for thy worship. Call this to remembrance in order that his purpose in thy cause may not be frustrated; in order that the promises made to him may be accomplished.
And all his afflictions - The particular trial here referred to was his care and toil, that there might be a settled home for the ark. The word used would not refer merely to what is specified in the following verses (his bringing up the ark to Mount Zion), but to his purpose to build a house for God, and - since he was not permitted himself to build it because he was a man of war, and had been engaged in scenes of blood, 1 Kings 5:3; 1 Chronicles 22:8 - to his care and toil in collecting materials for the temple to be erected by his son and successor. It is not, therefore, his general afflictions which are here meant, but his anxiety, and his efforts to secure a lasting place for the worship of God.
Clarke's Notes on the Bible
PSALM CXXXII
The psalmist prays that God would remember his promises to
David, 1.
His purpose to bring the ark of the Lord into a place of rest,
2-5.
Where it was found, and the prayer in removing it, 6-9.
The promises made to David and his posterity, 10-12.
God's choice of Zion for a habitation, and his promises to the
people, 13-17.
All their enemies shall be confounded, 18.
NOTES ON PSALM CXXXII
Some attribute this Psalm to David, but without sufficient ground; others, to Solomon, with more likelihood; and others, to some inspired author at the conclusion of the captivity, which is, perhaps, the most probable. It refers to the building of the second temple, and placing the ark of the covenant in it.
Verse Psalms 132:1. Lord, remember David — Consider the promises thou hast made to this thy eminent servant, that had respect, not only to him and to his family, but to all the Israelitish people.
