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Wednesday, September 10th, 2025
the Week of Proper 18 / Ordinary 23
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Bahasa Indonesia Sehari-hari

Mazmur 109:9

Biarlah anak-anaknya menjadi yatim, dan isterinya menjadi janda.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Afflictions and Adversities;   Prayer;   Sin;   Wicked (People);   The Topic Concordance - Judas Iscariot;   Torrey's Topical Textbook - Children;  

Dictionaries:

- Fausset Bible Dictionary - Aceldama;   Judas Iscariot;   Holman Bible Dictionary - Fatherless;   Hastings' Dictionary of the Bible - Psalms;   People's Dictionary of the Bible - Psalms the book of;   Wilson's Dictionary of Bible Types - Habitation;  

Parallel Translations

Alkitab Terjemahan Baru
Biarlah anak-anaknya menjadi yatim, dan isterinya menjadi janda.
Alkitab Terjemahan Lama
Biarlah segala anak-anaknya menjadi piatu, dan bininyapun menjadi janda.

Contextual Overview

6 Set thou an vngodly man to be ruler ouer him: and let Satan stande at his right hande. 7 When sentence is geuen vpon hym, let him be condemned: and let his prayer be turned into sinne. 8 Let his dayes be fewe: and let another take his office. 9 Let his chyldren be fatherlesse: and his wyfe a wydowe. 10 Let his children be vagaboundes and go a begging: and let them seeke [foode] out of their barren groundes. 11 Let the extortioner bryng into his snare all that he hath: and let straungers spoyle his labour. 12 Let there be no man to shewe hym any gentlenes: nor to haue compassion vpon his fatherlesse children. 13 Let his posteritie come to destruction: and in the next generation let his name be cleane put out. 14 Let the wyckednes of his fathers be had in remembraunce in the sight of God: and let not the sinne of his mother be wyped away. 15 Let them be alway before God: that he may roote out the memorial of them from the earth.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 22:24, Jeremiah 18:21, Lamentations 5:3

Reciprocal: Deuteronomy 28:18 - the fruit of thy body 2 Kings 10:17 - he slew Job 5:4 - children Job 20:26 - it shall go Job 21:19 - for his Ecclesiastes 5:14 - and he Acts 1:20 - Let his

Gill's Notes on the Bible

Let his children be fatherless, and his wife a widow. This sometimes is the case of good men, who leave widows and fatherless children, whom the Lord shows mercy to; being the Father of the fatherless, and the Judge of the widow, Psalms 68:5, but sometimes it is threatened and comes as a judgment, when the Lord shows no mercy and favour to them, Exodus 22:24. And this is the case here, which very probably was literally fulfilled in Judas, who might have a wife and children; since it looks as if the other apostles had, and certain it is that one of them had a wife, even Peter, in the times of Christ; see 1 Corinthians 9:5. And this was verified in the people of the Jews; whom the Lord divorced from himself, and wrote a "loammi" upon them, and left them as orphans and fatherless, Hosea 1:9. This will never be the case of Christ's people, or the Christian church, John 14:18, though it will be of the antichristian one, Revelation 18:7.

Barnes' Notes on the Bible

Let his children be fatherless - Hebrew, “his sons.” This is what “always” occurs when a criminal who is a father is executed. It is one of the consequences of crime; and if the officer of justice does his duty, of course, the sons of such a man “must” be made fatherless. The prayer is, simply, that justice may be done, and all this is but an enumeration of what must follow from the proper execution of the laws.

And his wife a widow - This implies no malice against the wife, but may be consistent with the most tender compassion for her sufferings. It is simply one of the consequences which must follow from the punishment of a bad man. The enumeration of these things shows the enormity of the crime - just as the consequences which follow from the execution of a murderer are an illustration of the divine sense of the evil of the offence.

Clarke's Notes on the Bible

Verse Psalms 109:9. Let his children be fatherless, c. — It is said that Judas was a married man, against whom this verse, as well as the preceding is supposed to be spoken and that it was to support them that he stole from the bag in which the property of the apostles was put, and of which he was the treasurer.


 
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