the Week of Proper 6 / Ordinary 11
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Bahasa Indonesia Sehari-hari
Mazmur 10:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- Hastings'Encyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Tindakan-tindakannya selalu berhasil; hukum-hukum-Mu tinggi sekali, jauh dari dia; ia menganggap remeh semua lawannya.
Maka segala jalannyapun mendukakan selalu, dan hukum-hukum-Mu jauh sangat dari pada pemandangannya, dan dihembuskannya akan segala lawannya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
His: Genesis 6:12, Proverbs 1:19, Proverbs 2:13, Proverbs 2:15, Isaiah 10:1, Hosea 9:9, Romans 3:16
thy judgments: Psalms 92:5, Psalms 92:6, Proverbs 15:24, Proverbs 24:1, Isaiah 5:12, Isaiah 26:11, Isaiah 28:15, Isaiah 42:25, Hosea 14:9
he puffeth: Psalms 12:5, Judges 9:27, Judges 9:38, 2 Samuel 5:6, 1 Kings 20:10, 1 Kings 20:11, 1 Kings 20:13
Reciprocal: 2 Chronicles 18:26 - until I return Psalms 19:9 - judgments Psalms 28:5 - Because Psalms 58:9 - as Proverbs 19:28 - scorneth Proverbs 24:7 - too Isaiah 33:8 - he regardeth Isaiah 47:8 - I shall not Jeremiah 43:2 - all the Daniel 11:6 - retain 1 Corinthians 13:4 - vaunteth not itself
Cross-References
These are the generations of the sonnes of Noah, Sem, Ham, and Iapheth: and vnto them were chyldren borne after the fludde.
The same began to be mightie in the earth, for he was a mightie hunter before the Lorde: Wherfore it is sayde, Euen as Nimrod the mightie hunter before the Lorde.
These are the children of Ham in their kinredes, in their tongues, countreys, and in their nations.
Unto Heber also were borne two sonnes: the name of the one was Peleg, for in his dayes was the earth deuided, and his brothers name was Iactan.
The kyng of Tharsis and of the Iles shall offer presentes: the kynges of Sheba & Seba shall bring giftes.
Wherefore prayse ye the Lorde in the valleys, euen the name of the Lorde God of Israel in the Iles of the sea.
Beholde, all people are in comparison of hym as a droppe of a bucket full, and are counted as the least thyng that the ballaunce wayeth: yea and the Isles he taketh vp as a very litle thyng.
The Isles sawe and did feare, and the endes of the earth were abashed, drewe nye, and came hither.
He shall not be pensiue nor carefull, that he may restore righteousnesse vnto the earth: and the gentiles also shall loke for his lawes.
Sing vnto the Lorde a newe song of thankesgeuing, blowe out his prayse from the ende of the worlde: they that be vpon the sea, and all that is therein prayse hym, the Isles and they that dwell in them.
Gill's Notes on the Bible
His ways are always grievous,.... To God and to his people; or, "his ways cause terror" a, so Aben Ezra; make men fear; as antichrist has made the whole world tremble at him, Revelation 13:4; or, "his ways are defiled", as the Septuagint and Vulgate Latin render it; for to him is nothing pure, his mind and conscience being defiled, Titus 1:15; or, "his ways always remain" b; they are always the same, there is no change in them for the better: or they "prosper" c as Jarchi interprets it; and this is sometimes stumbling to the saints,
Jeremiah 12:1;
thy judgments [are] far above, out of his sight: meaning either the laws, statutes, and commandments of God, which are not taken notice of by him; but his own decrees or orders are set in the room of them; or the examples of punishment inflicted on wicked men, as on the old world, on Sodom and Gomorrah, the Egyptians, and other nations; these are not regarded, when they should be a terror to him;
[as for] all his enemies, he puffeth at them; who are the poor saints, and are looked upon by antichrist as feeble creatures, and all their efforts against him and his kingdom are treated with contempt: he blows upon them, and suggests that he can cause them to fall with the breath of his mouth, or strike them down with a straw or a feather; see
Psalms 12:6.
a יחילו "terrent", Cocceius. b "Permanent sive perdurant", Lutherus, Gejerus. c "Prosperantur", Musculus, Calvin, Ainsworth, Piscator.
Barnes' Notes on the Bible
His ways are always grievous - His paths; his manner of life; his conduct toward God; his dealings with men. The word rendered “are grievious,” יחילוּ yāchiylû - has been variously rendered. The Latin Vulgate renders it, “His ways are defiled.” So the Septuagint. Coverdale renders it, “His ways are always filthy.” Prof. Alexander, “His ways are firm.” So DeWette, “Es gelingen seine Wege.” Horsley, “His ways are confident.” This variety in the interpretation arises from the ambiguity of the original word - חול chûl. The meaning of this word, as given by Genesius, is to turn round, to twist, to whirl; and hence:
(1) to dance;
(2) to be whirled, or twisted upon anything;
(3) to twist oneself with pain, or to be in pain;
(4) to bear or bring forth;
(5) to tremble, to quake;
(6) to be strong or stable, as things twisted are.
Hence, he translates this passage, “his ways are firm, or stable, that is, all his affairs prosper.” But it seems to me plain that this is not the idea in the mind of the psalmist. He is not dwelling on the prosperity of the wicked, or on the result of his conduct, but on his character. In the previous verses he had stated some of the traits in his character, and the subsequent verses continue the description; hence, it is natural that we should expect to find some special feature of his character referred to here, and not that there should be an allusion to the stability of his affairs. It seems to me, therefore, that the exact idea here is, that his ways, or his modes of feelling and conduct were always perverse and forced, and hard; that there was always something tortuous and unnatural about him; that he was not straightforward and honest; that he did not see things as they are, and did not act in a plain and upright manner.
Thy judgments - Thy laws; or, the principles of thy govermnent.
Are far above out of his sight - They are out of the range of his vision. He does not see them. His thoughts grovel on the earth, and he is never elevated in his views so as to see the great principles of truth.
As for all his enemies, he puffeth at them - He treats them with contempt and scorn, as if he had no fear of them, or as if he were entirely confident of his own ability to overcome them. This is an illustration of his pride and self-confidence, for it is the characteristic of the proud and self-confident to boast in this manner. The word rendered “puffeth” means to breathe, to blow; and the idea here is, that he acted as though he could sweep them away with a breath.
Clarke's Notes on the Bible
Verse Psalms 10:5. His ways are always grievous — Or, He is travailing in pain to bring forth iniquity at all times. He is full of lust, or irregular and unholy desires; he conceives and brings forth sin; and sin being finished, time, place, and opportunity concurring, death is soon brought forth.
Thy judgments are far above out of his sight — He is so blinded with sin, that he cannot see the operations of God's hand.
He puffeth at them. — He whistles at them; insults God, and despises men. He overthrows them with his breath; he has only to give orders, and they are destroyed. "Bring me the head of Giaffer," said an Asiatic despot. The head was immediately brought! No trial, no judge, no jury; but the despot's will and caprice.
