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Amsal 9:7

Siapa mendidik seorang pencemooh, mendatangkan cemooh kepada dirinya sendiri, dan siapa mengecam orang fasik, mendapat cela.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Fool;   Reproof;   Thompson Chain Reference - Pearls before Swine;   The Topic Concordance - Instruction;   Rebuke;   Reproof;   Scorn;   Shame;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Discipline;   Easton Bible Dictionary - Blot;   Holman Bible Dictionary - Prostitution;   Proverbs, Book of;   Scoffer;   Hastings' Dictionary of the Bible - Proverbs, Book of;   Hastings' Dictionary of the New Testament - Expediency;   Winter ;   People's Dictionary of the Bible - Proverbs book of;   Wilson's Dictionary of Bible Types - Blot;  

Encyclopedias:

- International Standard Bible Encyclopedia - Blot;   Shame;   Spot;  

Parallel Translations

Alkitab Terjemahan Baru
Siapa mendidik seorang pencemooh, mendatangkan cemooh kepada dirinya sendiri, dan siapa mengecam orang fasik, mendapat cela.

Contextual Overview

1 Wysdome hath buylded her house, and hewen out seuen pillers: 2 She hath kylled her victuals, powred out her wine, and prepared her table: 3 She hath sent foorth her maydens to crye vpon the highest place of the citie, 4 Who so is without knowledge, let him come hither: And to the vnwise she said, 5 O come on your way, eate my bread, and drinke my wine [whiche] I haue powred out for you. 6 Forsake foolishnes, and ye shall lyue: and see that ye go in the way of vnderstandyng. 7 Whoso reproueth a scornefull person, getteth him selfe dishonour: and he that rebuketh the vngodly, stayneth hym selfe. 8 Reproue not a scorner, lest he owe thee euyll will: but rebuke a wyse man, and he wyll loue thee. 9 Geue a discrete man but an occasion, and he wyll be the wyser: teache a righteous man, and he wyll encrease in knowledge. 10 The feare of the Lorde is the beginning of wisdome: and the knowledge of holy thinges, is vnderstanding.

Bible Verse Review
  from Treasury of Scripure Knowledge

Proverbs 15:12, Genesis 19:8, Genesis 19:9, 1 Kings 18:17, 1 Kings 21:20, 1 Kings 22:24, 1 Kings 22:27, 2 Chronicles 24:20-22, 2 Chronicles 25:15, 2 Chronicles 25:16, 2 Chronicles 36:16

Reciprocal: 2 Kings 18:36 - held their peace 2 Chronicles 16:10 - wroth Proverbs 3:34 - he scorneth Proverbs 11:20 - upright Proverbs 12:1 - he that Proverbs 13:1 - but Proverbs 23:9 - Speak Isaiah 36:21 - General Amos 5:10 - hate Matthew 7:6 - that Matthew 21:46 - they sought Luke 3:19 - General John 7:7 - because John 7:52 - Art John 9:34 - and dost Acts 7:27 - he that Ephesians 5:11 - but

Cross-References

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.
Genesis 9:1
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.
Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.

Gill's Notes on the Bible

He that reproveth a scorner getteth to himself shame,.... Intimating, that though the simple, and such as want understanding, and of whom there is hope of doing them good, are to be invited into Wisdom's house; yet not the haughty scorner, the abandoned sinner, the scoffer at all religion, who walks after his own lusts, and is quite irreclaimable; it is but casting pearls before swine, and giving that which is holy to dogs, to reprove and exhort such persons; though the Gospel is to be preached to every creature, yet when men despise it, and make a mock at it, they are to be turned from, and no more is to be said to them; as the Jews of old, they were the first invited to the Gospel feast, the same that is described in the context; they made light of it, contradicted and blasphemed the word, and so judged themselves unworthy of it; wherefore Wisdom's maidens, or Christ's ministers, were bid to turn from them, and go to the Gentiles, and preach it to them; for it is to no purpose to address such persons; "shame" is the sure consequence of it, because a man is disappointed of the end he has in view, which is doing good;

and he that rebuketh a wicked [man getteth] himself a blot; this shows who is meant by a scorner, a very profligate man, bent on his wicked ways, and quite incorrigible; to rebuke such an one is not only labour lost, and in vain, but the rebuker getteth himself an ill name, and is sure to have the dirt of reproach and scandal cast upon him; though this a man might patiently bear, if there was any hope of doing good.

Barnes' Notes on the Bible

These verses seem somewhat to interrupt the continuity of the invitation which Wisdom utters. The order of thought is, however, this: “I speak to you, the simple, the open ones, for you have yet ears to hear: but from the scorner or evil doer, as such, I turn away.” The words are illustrated by Matthew 13:11 ff.

Clarke's Notes on the Bible

Verse Proverbs 9:7. He that reproveth a scorner — לץ lets, the person who mocks at sacred things; the libertine, the infidel; who turns the most serious things into ridicule, and, by his wit, often succeeds in rendering the person who reproves him ridiculous. Wisdom seems here to intimate that it is vain to attempt by reproof to amend such: and yet we must not suffer sin upon our neighbour; at all hazards, we must deliver our own soul. But no reproof should be given to any, but in the spirit of love and deep concern; and when they contradict and blaspheme, leave them to God.


 
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