Amsal 9:3

Bahasa Indonesia Sehari-hari

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Parallel Translations

Alkitab Terjemahan Baru
Pelayan-pelayan perempuan telah disuruhnya berseru-seru di atas tempat-tempat yang tinggi di kota:

Contextual Overview

¹ Wysdome hath buylded her house, and hewen out seuen pillers: ² She hath kylled her victuals, powred out her wine, and prepared her table: ³ She hath sent foorth her maydens to crye vpon the highest place of the citie, ⁴ Who so is without knowledge, let him come hither: And to the vnwise she said, ⁵ O come on your way, eate my bread, and drinke my wine [whiche] I haue powred out for you. ⁶ Forsake foolishnes, and ye shall lyue: and see that ye go in the way of vnderstandyng. ⁷ Whoso reproueth a scornefull person, getteth him selfe dishonour: and he that rebuketh the vngodly, stayneth hym selfe. ⁸ Reproue not a scorner, lest he owe thee euyll will: but rebuke a wyse man, and he wyll loue thee. ⁹ Geue a discrete man but an occasion, and he wyll be the wyser: teache a righteous man, and he wyll encrease in knowledge. ¹⁰ The feare of the Lorde is the beginning of wisdome: and the knowledge of holy thinges, is vnderstanding.

Bible Verse Review
  from Treasury of Scripure Knowledge

sent: Matthew 22:3, Matthew 22:4, Matthew 22:9, Luke 11:49, Luke 14:17, Luke 14:21-23, Romans 10:15, 2 Corinthians 5:20, 2 Corinthians 5:21

she crieth: Proverbs 9:14, Proverbs 1:20-23, Proverbs 8:1-3, John 7:37, John 18:20

Reciprocal: Proverbs 1:21 - General Jeremiah 17:19 - General

Cross-References

Genesis 9:1
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.

Genesis 9:3
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.

Genesis 9:5
And surely your blood of your lyues wyl I require: at the hande of euery beast wyll I require it, and at the hand of man, at the hande of mans brother wyll I require the life of man.

Genesis 9:12
And God sayde: this is the token of the couenaut which I make betweene me and you, and euery lyuyng creature that is with you, for euer.

Genesis 9:14
And it shall come to passe, that when I bryng a cloude vpon the earth, the bowe also shalbe seene in ye same cloude.

Genesis 9:15
And I wyll thinke vpon my couenaunt whiche is betweene me and you, and euery liuing creature in all fleshe: and it shall no more come to passe, that waters make a fludde to destroy all fleshe.

Genesis 9:21
And he drynkyng of the wyne, was dronken, and vncouered within his tent.

Genesis 9:22
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.

Genesis 9:25
And he sayde: cursed be Chanaan, a seruaunt of seruauntes shall he be vnto his brethren.

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Gill's Notes on the Bible

She hath sent forth her maidens,.... Not moral virtues, or good works, which subserve the interest of Christ and religion, adorn the Gospel and its professors; nor the liberal arts and sciences, said to be handmaids to divinity; nor angels, ministering spirits to Christ; but the ministers of the Gospel, who being so called does not suppose or encourage women's preaching; but have the name to keep up the decency of the parable, and the propriety of the allegory: for since Wisdom is represented as a lady, a princess or queen, it is proper that her attendants should be maidens, or that she should employ such in inviting her guests; as Rebekah, Pharaoh's daughter, Esther, and others, are said to have their maidens to wait upon them: and besides, it very fitly expresses the character of Gospel ministers; as that they are the servants of Christ, followers of him, obsequious to him, humble and modest, incorrupt in doctrine, pure in conversation, and whose voice is soft, pleasant, and delightful: being not the rough voice of the law, but the still, small, musical voice of the Gospel; a voice of love, grace, and mercy; of peace, pardon, and righteousness, liberty, life, and salvation; very charming, alluring, and drawing. These Christ has a property in; he chooses and calls them, and fits them for his service; and they give up themselves to him, and willingly engage in it. And these he "sends forth": from him they have their mission and commission to preach the Gospel; to invite persons to the Gospel feast, to partake of the provisions he has made: he sends them forth publicly into the world, into all places where his people are, into the streets and lanes; yea, to the hedges and highways, to invite, and even to compel them to come in. And this supposes superiority in him, and authority given to them;

she crieth upon the high places of the city; this is to be understood of the preaching of the Gospel, both by Christ himself in person, in the city of Jerusalem, in the temple, and other public places; and by his ministers, and by him speaking in them there or elsewhere; and which is not a mere whisper, but a cry, a proclamation made aloud, and to be delivered with fervency and earnestness: the "city" may mean the church of God, and the "highest places" the ordinances thereof; and may in general denote the publicness of them; which are in the church, as the wings or pinnacles of the higher parts or buildings of a city are in that, as the word l signifies.

l על גפי "super alas"; Montanus, so Ben Melech; "super pinnis", Piscator, Amama; "in pinnnaculis": Cocceius; "super convexitatibas", Schultens.

Barnes' Notes on the Bible

Wisdom and the “foolish woman” Proverbs 9:13 speak from the same places and to the same class - the simple, undecided, wavering, standing at the diverging point of the two paths that lead to life or death.

Clarke's Notes on the Bible

Verse Proverbs 9:3. She hath sent forth her maidens — The wisdom of God has made use of the most proper means to communicate Divine knowledge to the inhabitants of the earth; as a good and gracious Creator wills to teach them whence they came, how they are supported, whither they are going, and for what end they were formed. It is a custom to the present day, in Asiatic countries, to send their invitations to guests by a company of females, preceded by eunuchs: they go to the doors of the invited, and deliver their message.