Amsal 7:9

Bahasa Indonesia Sehari-hari

pada waktu senja, pada petang hari, di malam yang gelap.

Parallel Translations

Alkitab Terjemahan Baru
pada waktu senja, pada petang hari, di malam yang gelap.

Contextual Overview

⁶ For at the windowe of my house I loked through the windowe, ⁷ And behelde among the simple people and among the chyldren a young man voyde of wyt, ⁸ Goyng ouer the streate by the corner in the way towarde her house ⁹ In the twylight of the euening, when it began nowe to be night and darke: ¹⁰ And behold there met hym a woman with open tokens of an harlot, onlye her heart was hid: ¹¹ She was full of loude wordes and redye to dallie, whose feete coulde not abide in the house: ¹² Nowe is she without, nowe in the streates, and lyeth in wayte at euery corner. ¹³ She caught hym and kissed him, and was not ashamed, saying: ¹⁴ I had a vowe of peace offeringes to pay, and this day I perfourme it: ¹⁵ Therefore came I foorth to meete thee, that I might seeke thy face, and so haue I founde thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

the twilight: Genesis 39:11, Job 24:13-15, Romans 13:12-14, Ephesians 5:11

evening: Heb. evening of the day, Exodus 12:6, *marg.

Reciprocal: Job 24:15 - eye

Cross-References

Genesis 2:19
And so out of the grounde the Lorde God had shapen euery beast of the field, and euery foule of the ayre, and brought it vnto man, that he myght see howe he woulde call it. For lykewyse as man hym selfe named euery lyuyng thyng, euen so was the name therof.

Genesis 7:6
And Noah was sixe hundreth yere olde, when the fluddes of water came vpon the earth.

Genesis 7:9
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.

Genesis 7:11
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.

Genesis 7:12
And the rayne was vpon the earth fourtie dayes and fourtie nightes.

Genesis 7:16
And they entryng in, came male and female of all fleshe, as God had commaunded him: and God shut hym in rounde about.

Isaiah 65:25
The woolfe and the lambe shal feede together, and the lion shall eate hay like the bullocke, but earth shalbe the serpentes meate: There shal no man hurt nor slay another in al my holy hill, saith the Lorde.

Jeremiah 8:7
The Storke in the ayre knoweth his appointed tyme, the Turtle doue, the Swallowe and the Crane consider the tyme of their trauayle: but my people wyll not knowe the tyme of the punishment of the Lorde.

Galatians 3:28
There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.

Colossians 3:11
Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.

Gill's Notes on the Bible

In the twilight, in the evening, in the black and dark night. Which is the usual time adulterers take to commit their works of darkness in, by which they think to conceal them; they being such as they themselves do not care should be seen and known, Job 24:15; their works will not bear the sun and daylight, therefore they take the twilight and when the sun is set; and choose the night, and not light nights neither, but the blackest and darkest nights, as fittest for their purpose; most likely to meet with harlots, and less liable to be seen by their neighbours; but always to be seen by the omniscient God, with whom the darkness and the light are both alike. Perhaps these several words may express the time from the young man's first setting out to his drawing nigh to the harlot's house, and his being attacked and ensnared by her; when he first set out from his own or his father's house, it was "twilight", the sun was declining; by that time he had got good part of his way the sun set, and then it was "evening"; and when he came near the harlot's house it was "black [and] dark night": and this may represent the gradual and progressive growth of Popery; there was first a "twilight", a decline of the purity of Gospel light and knowledge, and then the sun of the Gospel set, which brought on an "evening", and issued in the gross "darkness" of Popery, represented by the Thyatirian church state, as before observed; since that, the "morning star" of the Reformation has appeared, but this is become obscure, we are in a twilight again; it is neither day nor night with us as yet, but a dark black night is hastening on; and it is easy to observe how many, like this foolish young man, are marching on in a stately manner to the harlot's house, or are verging to Popery, whether they design it or not.

Clarke's Notes on the Bible

Verse Proverbs 7:9. In the twilight, in the evening — Some time after sun-setting; before it was quite dark.

In the black and dark night — When there were neither lamps nor moon-shine.