Amsal 4:14

Bahasa Indonesia Sehari-hari

Janganlah menempuh jalan orang fasik, dan janganlah mengikuti jalan orang jahat.

Parallel Translations

Alkitab Terjemahan Baru
Janganlah menempuh jalan orang fasik, dan janganlah mengikuti jalan orang jahat.

Contextual Overview

¹⁴ Come not in the pathe of the vngodlye, and walke not in the way of the wicked: ¹⁵ Abhorre it and go not therein, depart aside, and passe ouer by it. ¹⁶ For they sleepe not except they haue done mischiefe: and sleepe is taken from them, vntyll they haue done harme. ¹⁷ For they eate the bread of wickednes, and drinke the wine of robberie. ¹⁸ The path of the righteous shineth, as the light that is euer bryghter and bryghter vnto the perfect day. ¹⁹ But the way of the vngodly is as the darkenesse, they knowe not where they fall.

Bible Verse Review
  from Treasury of Scripure Knowledge

Proverbs 1:10, Proverbs 1:15, Proverbs 2:11, Proverbs 2:12, Proverbs 9:6, Proverbs 13:20, Psalms 1:1, Psalms 26:4, Psalms 26:5, 1 Corinthians 15:33

Reciprocal: Exodus 23:2 - follow Exodus 23:7 - far from Joshua 23:7 - That ye come Job 34:8 - General Proverbs 7:8 - General Proverbs 7:25 - thine Proverbs 12:11 - he that followeth Matthew 26:41 - enter Ephesians 5:11 - no

Cross-References

Genesis 4:5
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.

Genesis 4:6
And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated?

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 4:15
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.

Genesis 4:16
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.

Genesis 4:20
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.

Genesis 4:24
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.

Gill's Notes on the Bible

Enter not into the path of the wicked,.... Which leads to eternal death; join not with them in their wicked ways and practices; have no fellowship, keep no company, with them; do not set one foot in the path they tread, lest thou shouldest be tempted to proceed to more ungodliness; you do not know where and when there will be a stop, when once you begin, therefore enter not. The Vulgate Latin version is, "do not delight in the paths of the ungodly": but this supposes not only entrance, but progress and continuance in them, whereas the first is dehorted from in these words:

and go not in the way of evil [men]; if tempted and prevailed upon to take a step and make a trial, do not proceed; withdraw at once, do not go on. Some render it, seeing the word used has sometimes the signification of blessedness in it, "do not esteem the way of evil men blessed" y; nor reckon thyself or them happy that walk in such ways; they are far from it: hence the Targum, Septuagint, and Syriac versions are, "do not envy the ways of wicked men"; their seeming pleasure will end in bitterness: the Arabic version is, "do not imitate" them; do not follow their example, and do as they do.

y תאשר בדרך רעים "in via malorum ne te beatum existimes", Tiguriue version; "ne beatam praedices viam malorum", Michaelis.

Barnes' Notes on the Bible

The counsel which has come to him, in substance, from his father. Compare it with 2 Samuel 23:2 etc.; 1 Chronicles 28:9; 1 Chronicles 29:17; Psalms 15:1-5; Psalms 24:1-10; Psalms 37:0.

Proverbs 4:7

Or, “The beginning of wisdom is - get wisdom.” To seek is to find, to desire is to obtain.

Proverbs 4:12

The ever-recurring parable of the journey of life. In the way of wisdom the path is clear and open, obstacles disappear; in the quickest activity (“when thou runnest”) there is no risk of falling.

Proverbs 4:13

She is thy life - Another parallel between personified Wisdom in this book and the Incarnate Wisdom in John 1:4.

Proverbs 4:16

A fearful stage of debasement. Sin is the condition without which there can be no repose.

Proverbs 4:17

i. e., Bread and wine gained by unjust deeds. Compare Amos 2:8. A less probable interpretation is, “They eat wickedness as bread, and drink violence as wine.” Compare Job 15:16; Job 34:7.

Proverbs 4:18

Shining ... shineth - The two Hebrew words are different; the first having the sense of bright or clear. The beauty of a cloudless sunshine growing on, shining as it goes, to the full and perfect day, is chosen as the fittest figure of the ever increasing brightness of the good man’s life. Compare the marginal reference.

Proverbs 4:19

Compare our Lord’s teaching John 11:10; John 12:35.

Proverbs 4:20

The teacher speaks again in his own person.

Clarke's Notes on the Bible

Verse Proverbs 4:14. Enter not into the path of the wicked — Never associate with those whose life is irregular and sinful; never accompany them in any of their acts of transgression.