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Bahasa Indonesia Sehari-hari

Amsal 4:12

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Bible Study Resources

Concordances:

- Nave's Topical Bible - Wisdom;   Young Men;   Thompson Chain Reference - Call, Divine;   God's;   Righteous, the;   Righteous-Wicked;   Saint's;   Saints;   Steps, Saints';   Wisdom;   Wisdom-Folly;  

Dictionaries:

- Holman Bible Dictionary - Proverbs, Book of;   People's Dictionary of the Bible - Proverbs book of;  

Devotionals:

- Daily Light on the Daily Path - Devotion for December 30;   Every Day Light - Devotion for February 4;  

Parallel Translations

Alkitab Terjemahan Baru
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Contextual Overview

1 Heare O ye chyldren a fatherly instruction, & take good heede, that ye may learne vnderstanding. 2 For I haue geuen you a good doctrine, forsake not ye my lawe. 3 For when I my selfe was my fathers deare sonne, and tenderly beloued of my mother: 4 He taught me also and sayde vnto me, let thyne heart receaue my wordes, kepe my commaundementes and thou shalt liue. 5 Get thee wysdome, and get thee vnderstanding: forget not the wordes of my mouth, and shrinke not from them. 6 Forsake her not, and she shall preserue thee, loue her, and she shall kepe thee. 7 The chiefe poynt of wysdome, is to possesse wysdome: and before all thy goodes to get thee vnderstanding. 8 Make much of her, and she shall promote thee, yea if thou embrace her, she shall bryng thee vnto honour: 9 She shal beautifie thy head with manyfolde graces, and garnishe thee with a crowne of glory. 10 Heare my sonne, and receaue my wordes, and the yeres of thy life shalbe many.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou goest: Proverbs 6:22, 2 Samuel 22:37, Job 18:7, Job 18:8, Psalms 18:36

thou shalt: Proverbs 4:19, Proverbs 3:23, Psalms 91:11, Psalms 91:12, Psalms 119:165, Jeremiah 31:9, John 11:9, John 11:10, Romans 9:32, Romans 9:33, 1 Peter 2:8, 1 John 2:10, 1 John 2:11

Reciprocal: Proverbs 8:20 - lead 2 Corinthians 6:12 - are not

Cross-References

Genesis 4:3
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:
Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.
Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.
Genesis 4:17
Cain also knewe his wyfe, whiche conceaued and bare Henoch, and buyldyng a citie, he called the name of the same citie after the name of his sonne Henoch.
Genesis 4:18
Unto ye same Henoch was borne Irad: Irad begat Mehuiael, Mehuiael begat Methusael, Methusael begat Lamech.
Genesis 4:23
And Lamech saide vnto his wiues Ada and Sella: Heare my voyce ye wyues of Lamech, hearken vnto my speache: for I haue slayne a man to the woundyng of my selfe, & a young man to myne owne punishment.
Genesis 4:24
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.
Leviticus 26:20
And your labour shalbe spent in vayne: for your lande shall not geue her increase, neither shall the trees of the lande geue their fruites.
Leviticus 26:36
And vpon them that are left alyue of you, I will sende a fayntnesse into their heartes in the landes of their enemies: and the sounde of a shakyng leafe shall chase them, and they shall flee as fleyng from a sworde: they shall fall, no man folowyng vpon them.
Psalms 109:10
Let his children be vagaboundes and go a begging: and let them seeke [foode] out of their barren groundes.

Gill's Notes on the Bible

When thou goest, thy steps shall not be straitened,.... By enemies, or attended with difficulties and obstructions, or subject to dangers, but be at freedom and liberty in walking; for though saints do not walk in the broad road with sinners, yet they are brought into a large place, and their steps are enlarged under them, and their hearts are enlarged to run the way of God's commandments; and a wide field of truth and duty such have to walk in, who are taught and led in the ways of wisdom and righteousness, Psalms 18:19;

and when thou runnest, thou shall not stumble; such that make haste to keep the commandments of God, that run with alacrity and cheerfulness in their Christian race, and in the way of their duty, shall not stumble, through the deceitfulness of sin, the snares of the world, and the temptations of Satan, so as to fall and perish.

Barnes' Notes on the Bible

The counsel which has come to him, in substance, from his father. Compare it with 2 Samuel 23:2 etc.; 1 Chronicles 28:9; 1 Chronicles 29:17; Psalms 15:1-5; Psalms 24:1-10; Psalms 37:0.

Proverbs 4:7

Or, “The beginning of wisdom is - get wisdom.” To seek is to find, to desire is to obtain.

Proverbs 4:12

The ever-recurring parable of the journey of life. In the way of wisdom the path is clear and open, obstacles disappear; in the quickest activity (“when thou runnest”) there is no risk of falling.

Proverbs 4:13

She is thy life - Another parallel between personified Wisdom in this book and the Incarnate Wisdom in John 1:4.

Proverbs 4:16

A fearful stage of debasement. Sin is the condition without which there can be no repose.

Proverbs 4:17

i. e., Bread and wine gained by unjust deeds. Compare Amos 2:8. A less probable interpretation is, “They eat wickedness as bread, and drink violence as wine.” Compare Job 15:16; Job 34:7.

Proverbs 4:18

Shining ... shineth - The two Hebrew words are different; the first having the sense of bright or clear. The beauty of a cloudless sunshine growing on, shining as it goes, to the full and perfect day, is chosen as the fittest figure of the ever increasing brightness of the good man’s life. Compare the marginal reference.

Proverbs 4:19

Compare our Lord’s teaching John 11:10; John 12:35.

Proverbs 4:20

The teacher speaks again in his own person.

Clarke's Notes on the Bible

Verse Proverbs 4:12. Thy steps shall not be straitened — True wisdom will teach thee to keep out of embarrassments. A man under the influence of true religion ponders his paths, and carefully poises occurring circumstances; and as the fear of God will ever lead him to act an upright and honest part, so his way in business and life is both clear and large. He has no by-ends to serve; he speculates not; he uses neither trick nor cunning to effect any purpose. Such a man can never be embarrassed. His steps are not straitened; he sees his way always plain; and when a favourable tide of Providence shows him the necessity of increased exertion, he runs, and is in no danger of stumbling.


 
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