Amsal 31:26

Bahasa Indonesia Sehari-hari

Ia membuka mulutnya dengan hikmat, pengajaran yang lemah lembut ada di lidahnya.

Parallel Translations

Alkitab Terjemahan Baru
Ia membuka mulutnya dengan hikmat, pengajaran yang lemah lembut ada di lidahnya.

Contextual Overview

¹⁰ Who so fyndeth an honest faythfull woman, she is much more worth then pearles. ¹¹ The heart of her husbande may safely trust in her, so that he shall fall into no pouertie. ¹² She wyll do hym good, and not euill, all the dayes of her lyfe. ¹³ She occupieth wooll and flaxe, and laboureth gladly with her handes. ¹⁴ She is like a marchauntes ship, that bryngeth her vittayles from a farre. ¹⁵ She is vp in the nyght season, to prouide meate for her housholde, and foode for her maydens. ¹⁶ She considereth lande, and byeth it: and with the fruite of her handes she planteth a vineyarde. ¹⁷ She girdeth her loynes with strength, and fortifieth her armes. ¹⁸ And yf she perceaue that her huswiferie doth good, her candell goeth not out by nyght. ¹⁹ She layeth her fingers to the spindle, & her hande taketh holde of the distaffe.

Bible Verse Review
  from Treasury of Scripure Knowledge

openeth: Proverbs 31:8, Proverbs 31:9, Judges 13:23, 1 Samuel 25:24-31, 2 Samuel 20:16-22, 2 Kings 22:15-20, Esther 4:4, Esther 5:8, Esther 7:3-6, Esther 8:3-6, Luke 1:38, Luke 1:42-56, Acts 18:26, Ephesians 4:29, Colossians 4:5

in her: Proverbs 12:18, Proverbs 16:24, Proverbs 25:15, Genesis 24:18-20, Song of Solomon 2:14, Song of Solomon 4:11, Malachi 2:6, Acts 6:15, 1 Peter 3:1, 1 Peter 3:4, 1 Peter 3:5, 1 Peter 3:8, 1 Peter 3:9

Reciprocal: 1 Samuel 25:3 - good Ecclesiastes 10:12 - words Song of Solomon 4:3 - scarlet 1 Corinthians 13:4 - is kind

Cross-References

Genesis 2:24
For this cause shall man leaue his father and his mother, and shalbe ioyned with his wyfe: and they shall become one fleshe.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 12:18
And Pharao callyng Abram, sayde: why hast thou done this vnto me?

Genesis 26:10
Abimelech said: why hast thou done this vnto vs? one of the people myght lyghtly haue lyne by thy wyfe, and so shouldest thou haue brought sinne vpon vs.

Genesis 31:9
Thus hath God taken away the increase of your fathers flocke, and geuen it to me.

Genesis 31:10
But in rammyng tyme, I lifted vp myne eyes, and sawe in a dreame, and beholde, the Rammes leaped vpon the sheepe that were ringstraked, spotted, and partie.

Genesis 31:16
Therfore all the ryches whiche God hath taken from our father, that is ours and our chyldrens: nowe then whatsoeuer God hath sayde vnto thee, that do.

Genesis 31:36
And Iacob was wroth, and chode with Laban. Iacob also aunswered and sayd to him: what haue I trespassed? or what haue I offended thee, that thou doest sore pursue after me?

Genesis 34:29
And all their goodes, and all their children, and their wiues, toke they captiue, and made hauocke of all that was in the house.

Gill's Notes on the Bible

She openeth her mouth with wisdom,.... When she opens her mouth, for it is not always open, she expresses herself in a discreet and prudent manner; as well as speaks of things not foolish and trifling, but of moment and importance, and of usefulness to others: or "concerning wisdom" a; the church and people of Christ talk of the wisdom of God in the works of creation, providence, and redemption; of Christ, the Wisdom of God, and as made so to them; of the Gospel, the wisdom of God in a mystery, the hidden wisdom; and of wisdom in the hidden part, or the truth of grace in their souls; of their gracious experiences; nor will they suffer any foolish, filthy, and corrupt communication to proceed out of their mouths, but speak the pure language of Canaan; what is for the use of edifying, and being taken out of the Scriptures is profitable for instruction in righteousness; see Psalms 37:30;

and in her tongue [is] the law of kindness; or "the law of love" b, grace and mercy; which is the law of Christ, Galatians 6:2; speaking kindly and tenderly to everyone, exhorting to acts of mercy and kindness, and doing them herself: or "the doctrine of grace [is] in her tongue" c; the Gospel, which is called the Gospel of the grace of God, and the grace of God itself; it is the doctrine of the grace and love of God the Father towards men in Christ, as it appears in their election in him and redemption by him; of the grace of Christ in his incarnation, sufferings, and death; and of the grace of the Spirit in regeneration, conversion, and sanctification; and which contains various doctrines of grace, as of justification, pardon of sin, and effectual calling; and of salvation itself, which is all of grace: and this doctrine of grace, in the several branches of it, the church, and all gracious souls, cannot forbear speaking of; it is often in their mouths, it dwells upon their tongues; and careful are they in other respects that their speech be seasoned with grace, and be such that ministers grace to the hearers, Ephesians 4:29.

a בחכמה "de sapientia", Mercerus. b תורת חסד "lex misericordiae", Montanus. c "Instructio gratiae", Gejerus; "lex, vel doctrina gratiae", Cocceius, so the Targum; "doctrina benigniatis", Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

Law of kindness - The words which come from the lips of the true wife are as a law giving guidance and instruction to those that hear them; but the law is not proclaimed in its sterner aspects, but as one in which “mercy tempers justice,” and love, the fulfilling of the law, is seen to be the source from which it springs.

Clarke's Notes on the Bible

Verse Proverbs 31:26. She openeth her mouth with wisdom —

17. He comes now to the moral management of her family.

1) She is wise and intelligent; she has not neglected the cultivation of her mind.

2) She is amiable in her carriage, full of good nature, well tempered, and conciliating in her manners and address.

In her tongue is the law of kindness. — This is the most distinguishing excellence of this woman. There are very few of those who are called managing women who are not lords over their husbands, tyrants over their servants, and insolent among their neighbours. But this woman, with all her eminence and excellence, was of a meek and quiet spirit. Blessed woman!