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Bahasa Indonesia Sehari-hari
Amsal 22:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
Nama baik lebih berharga dari pada kekayaan besar, dikasihi orang lebih baik dari pada perak dan emas.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
name: 1 Kings 1:47, Ecclesiastes 7:1, Luke 10:20, Philippians 4:3, Hebrews 11:39
loving favour rather than: or, favour is better than, etc. Acts 7:10
Reciprocal: Genesis 44:7 - General Nehemiah 6:13 - and that they
Cross-References
Then spake Isahac vnto Abraham his father, and sayd, my father. And he aunswered, here am I, my sonne. He sayde, see here is fyre and wood, but where is the beast for burnt sacrifice?
And the angell of the Lord called vnto him from heauen, saying: Abraham, Abraham. And he sayd, here [am] I:
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.
And Abraham called ye name of the place, the Lorde wyll see. As it is sayde this day, in the mounte will the Lorde be seene.
And when ye Lorde sawe that he came for to see, God called vnto him out of the middes of the busshe, & sayde: Moyses, Moyses? And he answered, here am I.
Then sayde the Lorde vnto Moyses: Beholde, I wyll rayne bread from heauen to you, and the people shall go out & gather a certaine rate euery day, that I may proue them whether they wyll walke in my lawe, or no.
And thou shalt remember all the way which the Lorde thy God led thee this fourtie yeres in the wildernesse, for to humble thee, & to proue thee, and to knowe what was in thine heart, whether thou wouldest kepe his comaundementes, or no.
He fed thee in the wyldernesse with Manna, which thy fathers knewe not, euen for to humble thee, and to proue thee, and that he might so do thee good at thy latter ende,
Hearken not thou vnto the wordes of that prophete or dreamer of dreames: For the Lorde thy God proueth you, to knowe whether ye loue the Lorde your God with all your heart and with all your soule.
That through them I may proue Israel, whether they wil kepe the way of the Lorde, and walke therin as their fathers dyd, or not.
Gill's Notes on the Bible
A [good] name [is] rather to be chosen than great riches,.... The word "good" is not in the text, but is rightly supplied, as it is by the Targum, Septuagint, and Vulgate Latin versions; for it is not any name that is more eligible than riches; nor is it a need name among any sort of persons; for to have a good name with some turns to a man's reproach rather than to his credit; but a good name among good men, a name in the house of God, which is better than sons and daughters; a new name, the name of the children of God, which no man knoweth but he that receiveth it; this is to be preferred to a multitude of riches: it is not to be procured by them, and is where they are not, or are lost, but this continues; see Ecclesiastes 7:1;
[and] loving favour rather them silver and gold; favour with God and man, especially with God, whose loving kindness is better than life, and all the enjoyments of it: or, as it may be rendered, "grace [is] better than silver and gold" p; the grace of God through Christ, the grace of Christ, in whom all fulness of it dwells, the grace of the Spirit of Christ; faith is more precious than gold that perisheth; and if a man would give all the substance of his house for love it would be contemned; the Spirit and his grace are not to be purchased for money.
p חן טוב "gratia melior", Munster, Tigurine version, Junius Tremellius, Michaelis so Schultens.
Barnes' Notes on the Bible
Omit “good.” The word is an insertion. To the Hebrew, “name” by itself conveyed the idea of good repute, just as “men without a name” (compare Job 30:8 margin) are those sunk in ignominy. The margin gives a preferable rendering of the second clause of this verse.
Clarke's Notes on the Bible
CHAPTER XXII
A good reputation. The rich and the poor. The idle. Good habits
formed in infancy. Injustice and its effects. The providence of
God. The lewd woman. The necessity of timely correction.
Exhortation to wisdom. Rob not the poor. Be not the companion
of the froward. Avoid suretyship. Be honest. The industrious
shall be favoured.
NOTES ON CHAP. XXII
Verse Proverbs 22:1. A good name — שם shem, a name, put for reputation, credit, fame. Used nearly in the same way that we use it: "He has got a name;" "his name stands high;" for "He is a man of credit and reputation." טבא toba, καλον, [Arabic] hamood, and bonum, are added by the Chaldee, Septuagint, Arabic, and Vulgate, all signifying good or excellent.
Is rather to be chosen than great riches — Because character will support a man in many circumstances; and there are many rich men that have no name: but the word of the man of character will go farther than all their riches.