the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Amsal 22:23
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesEncyclopedias:
- InternationalParallel Translations
Sebab TUHAN membela perkara mereka, dan mengambil nyawa orang yang merampasi mereka.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the Lord: Proverbs 23:11, 1 Samuel 24:12, 1 Samuel 24:15, 1 Samuel 25:39, Psalms 12:5, Psalms 35:1, Psalms 35:10, Psalms 43:1, Psalms 68:5, Psalms 140:12, Jeremiah 50:34, Jeremiah 51:36, Micah 7:9, Malachi 3:5
spoil: Isaiah 33:1, Habakkuk 2:8
Reciprocal: Exodus 3:9 - and I have Exodus 9:20 - General Exodus 21:26 - General Exodus 22:23 - I will surely Deuteronomy 1:17 - ye shall hear Deuteronomy 24:15 - lest he Deuteronomy 24:17 - pervert Job 20:19 - Because Job 27:13 - the heritage Job 36:6 - giveth Psalms 103:6 - executeth Psalms 109:31 - to save Psalms 119:154 - Plead Psalms 146:7 - executeth Proverbs 10:15 - the destruction Proverbs 14:31 - that oppresseth Proverbs 21:7 - robbery Proverbs 22:16 - that oppresseth Isaiah 3:13 - standeth up Isaiah 17:14 - the portion Isaiah 51:22 - pleadeth Ezekiel 18:7 - hath not Ezekiel 22:7 - dealt Amos 4:1 - which oppress Zechariah 7:10 - oppress Philippians 1:27 - the faith 1 Thessalonians 4:6 - the Lord
Cross-References
And it came to passe yer he had lefte speakyng, beholde, Rebecca came out, the daughter of Bethuel, sonne to Milcha, the wyfe of Nachor Abrahams brother, and her pytcher vpon her shoulder:
She aunswered hym: I am the daughter of Bethuel the sonne of Milcha whiche she bare vnto Nachor.
And I asked her, saying: whose daughter art thou? She answered: the daughter of Bethuel Nachors sonne, whom Milcha bare vnto hym: and I put the earring vpon her face, and the bracelettes vpon her handes.
Beholde, Rebecca [is] before thee, take her, and go, that she may be thy maisters sonnes wife, euen as god hath sayde.
And they blessed Rebecca, and sayde vnto her: thou art our sister, growe into thousande thousandes, and thy seede possesse the gate of his enemies.
And Isahac brought her into his mother Saraes tent, and toke Rebecca, and she became his wife, and he loued her: and so Isahac receaued comfort after his mother.
And Isahac was fourtie yere olde when he toke Rebecca to wyfe, the daughter of Bethuel the Syrian of Mesopotamia, and sister to Laban the Syrian.
Arise, and get thee to Mesopotamia, to the house of Bethuel thy mothers father, and there take thee a wyfe of the daughters of Laban thy mothers brother.
Thus Isahac sent foorth Iacob: and he went towarde Mesopotamia, vnto Laban, sonne of Bethuel the Syrian, and brother to Rebecca Iacob and Esaus mother.
Not only this, but also Rebecca was with chylde by one [euen] by our father Isaac.
Gill's Notes on the Bible
For the Lord will plead their cause,.... If counsellors at the bar will not, he will; if judges on the bench will not do them justice, he will; he will judge the poor of the people; he will plead their cause, and plead it thoroughly, till he has brought forth judgment unto victory: woe to the man against whom Jehovah pleads; happy the poor on whose side he is; for their Redeemer is mighty, the Lord of hosts is his name, Psalms 72:4;
and spoil the soul of those that spoiled them; they could only spoil the poor of their goods, but the Lord can and will spoil and destroy the souls of the spoilers in hell: or, "spoil them that spoiled their soul" or "life" k; that is, who spoiled them of their goods, and took away that small pittance they had, which was their life or livelihood; they shall be spoiled themselves that spoil others; the same measure they have meted out shall be measured out to them again; God will destroy them that destroy the earth, even antichrist and his followers, the oppressors of Christ's poor on earth, Revelation 11:18.
k וקבע את קבעיהמ נפש "et vim faciet illis, qui animae eorum vim intulerunt", Munster, Vatablus; "et spoliabit eos qui spotiant ipsos anima", Michaelis.
Clarke's Notes on the Bible
Verse Proverbs 22:23. For the Lord will plead their cause — Wo therefore to them that oppress them, for they will have God, not the poor, to deal with.