the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Amsal 21:27
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Korban orang fasik adalah kekejian, lebih-lebih kalau dipersembahkan dengan maksud jahat.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
sacrifice: Proverbs 15:8, Proverbs 28:9, 1 Samuel 13:12, 1 Samuel 13:13, 1 Samuel 15:21-23, Psalms 50:8-13, Isaiah 1:11-16, Isaiah 66:3, Jeremiah 6:20, Jeremiah 7:11, Jeremiah 7:12, Amos 5:21, Amos 5:22
with a wicked mind: Heb. in wickedness, Matthew 23:14
Reciprocal: Genesis 4:7 - be accepted Leviticus 11:34 - General 1 Samuel 13:9 - he offered 1 Samuel 20:24 - the king 2 Samuel 15:7 - pay 2 Samuel 15:12 - while he offered Psalms 51:16 - delightest Psalms 109:7 - and let Proverbs 7:14 - I have peace offerings with me Proverbs 21:4 - and the Ecclesiastes 5:1 - give Isaiah 1:13 - incense Isaiah 43:23 - honoured Isaiah 58:4 - ye fast Jeremiah 11:15 - to do Jeremiah 14:12 - and when Ezekiel 14:3 - should Ezekiel 20:3 - As I Ezekiel 20:39 - but Hosea 5:6 - go Hosea 8:13 - but Haggai 2:14 - So is this people Malachi 2:13 - insomuch 1 Timothy 2:8 - lifting Hebrews 11:4 - a more James 1:7 - General James 4:3 - and
Cross-References
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.
And Abraham set seuen ewe lambes by them selues.
Wherefore the place is called Beer seba, because that there they sware both of them.
Nowe therfore come on, and let vs make a league I and thou, which may be a wytnesse betwene me and thee.
Then Ionathan and Dauid made a couenaunt, because he loued him as his owne soule.
A gyft is as a precious stone vnto hym that hath it: but vnto whom soeuer it turneth, it maketh hym vnwise.
A mans gyft maketh an open way, to bryng hym before great men.
A man that wyll haue frendes, must shewe hym selfe frendly: and there is a frende whiche is nearer then a brother.
A priuie rewarde pacifieth displeasure: and a gyft in the bosome [stylleth] furiousnesse.
Gill's Notes on the Bible
The sacrifice of the wicked [is] abomination,.... That is, to the Lord, as in Proverbs 15:8; and as it is here added in the Septuagint and Arabic versions;
how much more, [when] he bringeth it with a wicked mind? the Arabic version is, "with a mind alien from the law"; or when it is not brought according to law; when it is a corrupt thing, that which is torn, lame, or sick, or robbery for burnt sacrifice; when it is done with an evil intention, to cover sin, to atone for without repenting of it or forsaking it; that they may go on in sin with impunity, and be allowed to commit it; for which cause Balak and Balsam offered sacrifices, which is the instance Jarchi produces; and indeed every religious action not done in faith, and love, and sincerity, and with a view to the glory of God, but in hypocrisy and with selfish views, in order to procure acceptance with God and justification in his sight; setting aside the righteousness, sacrifice, and satisfaction of the son of God, is done with a wicked mind, and is an abomination to the Lord. Some render it, "even though he brings it diligently", or "with great art and skill" i; is constant at his devotion, and carries it so artfully, and with such a show of religion, as to deceive men, yet he cannot deceive the Lord.
i בזמה "solerter", De Dieu.
Barnes' Notes on the Bible
A lower depth even than Proverbs 15:8. The wicked man may connect his devotion with his guilt, offer his sacrifice and vow his vow (as men have done under paganism or corrupted Christianity) for success in the perpetration of a crime.
Clarke's Notes on the Bible
Verse Proverbs 21:27. When he bringeth it with a wicked mind? — If such a person even bring the sacrifices and offerings which God requires, they are an abomination to him, because the man is wicked; and if such offerings be imperfect in themselves, or of goods ill-gotten, or offered by constraint of custom, &c., they are doubly abominable.
