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Bahasa Indonesia Sehari-hari
Amsal 20:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- TheParallel Translations
Rancangan di dalam hati manusia itu seperti air yang dalam, tetapi orang yang pandai tahu menimbanya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 18:4, Psalms 64:6, 1 Corinthians 2:11
Reciprocal: 1 Samuel 20:12 - sounded Ezra 8:16 - men of understanding Romans 8:39 - depth
Cross-References
The Lorde God of gods, the Lorde God of gods knoweth, and also Israel shall knowe, yf it be to rebell or to transgresse against the Lorde, then thou Lorde saue vs not this day.
And if thou wilt walke before me, as Dauid thy father walked, in purenes of heart and in righteousnes, to do all that I haue commaunded thee, and wilt kepe my statutes, and my lawes:
I beseche the, O Lorde, remember now how I haue walked before thee in trueth and with a perfect heart, & haue done that whiche is good in thy sight. And Hezekia wept sore.
I wot also my God that thou tryest the heartes, and hast pleasure in vnfaynednesse, & in the vnfaonednesse of myne heart I haue wyllingly offered al these thinges: And now haue I seene thy people which are founde here to offer vnto thee wyllyngly, and with gladnesse.
I am cleane without any fault, I am innocent, & there is no wickednesse in me.
God wyll iudge the people: geue thou sentence with me O God according to my righteousnesse, and according to my perfection [that is] within me.
[Euen he that hath] cleane handes, and a pure heart: & that hath not taken his soule in vayne, nor sworne disceiptfully.
Let integritie and vprighteous dealing kepe me safe: for I haue wayted after thee.
I haue wasshed my handes in innocencie: and [so] I haue gone about thine aulter O God.
Truely I haue cleansed my heart in vayne: and wasshed my handes in innocencie.
Gill's Notes on the Bible
Counsel in the heart of man [is like] deep water,.... Pure and undisturbed, but secret, hidden, and hard to be come at: such are the things of the spirit of a man, the thoughts of his mind, the devices of his heart; which, though easily known by the searcher of hearts, are not easily penetrated into by men; or it is not easily got out of them what is in them, especially in some men, who are very close and reserved. This is true of wicked men, who seek sleep to hide their counsel; and of good men, especially studious men, who have got a great deal of wisdom and knowledge in them, but not very communicative, being slow of speech, and silent in conversation;
but a man of understanding will draw it out; he will find ways and means to discover the secret designs of wicked men, whether against church or state; and, by asking proper questions, an understanding man will get out useful things from men of knowledge, the most reserved: some men must be pumped, and a good deal of pains must be taken with them, to get out anything of them, as in getting water out of a deep well, and which when got is very good; and so is that wisdom and knowledge which is gotten by an inquisitive man from another of superior knowledge, but not very diffusive of it.
Barnes' Notes on the Bible
The contest between reticence on the one side and pertinacity in search on the other is represented as by a parable. The well may be very deep (compare the marginal reference), but the man of understanding” has enough skill to draw up the water even to the last drop. Every question is, as it were, a turning of the windlass.
Clarke's Notes on the Bible
Verse Proverbs 20:5. Counsel in the heart of man — Men of the deepest and most comprehensive minds are rarely apt, unsolicited, to join in any discourse, in which they might appear even to the greatest advantage; but a man of understanding will elicit this, by questions framed for the purpose, and thus pump up the salubrious waters from the deep and capacious well. The metaphor is fine and expressive.