the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Amsal 20:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Ambillah pakaian orang yang menanggung orang lain, dan tahanlah dia sebagai sandera ganti orang asing.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Take his: Proverbs 11:15, Proverbs 22:26, Proverbs 22:27, Proverbs 27:13, Exodus 22:26, Exodus 22:27
a strange: Proverbs 2:16, Proverbs 5:3, Proverbs 7:5, Proverbs 7:10, Proverbs 23:27
Reciprocal: Genesis 38:17 - Wilt thou Job 17:3 - put me Proverbs 6:1 - if thou be Proverbs 17:18 - void Hebrews 7:22 - a surety
Cross-References
But God came to Abimelech by night in a dreame, and saide to hym: See, thou art but a dead man for the womans sake whiche thou hast taken away, for she is a mans wyfe.
Saide not he vnto me, she is my sister? yea and she her selfe sayde, he is my brother: with a single heart, and innocent handes haue I done this.
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.
Therefore, Abimelech rysyng vp betimes in the mornyng, called all his seruauntes, and tolde all these sayinges in their eares: and the men were sore afrayde.
Then Abimelech called Abraham, & sayde vnto hym: What hast thou done vnto vs? & what haue I offended thee, that thou hast brought on me & on my kingdome [so] great a sinne? thou hast done deedes vnto me that ought not to be done.
(For she said vnto the seruaunt: what man is this, that commeth walkyng against vs in the fielde? And the seruaunt sayd, it is my maister): therfore she toke her vayle and couered her.
And so Abimelech charged al his people, saying: He that toucheth this man or his wyfe, shall dye the death.
Who so loueth correction loueth knowledge: but he that hateth to be reproued is a foole.
Who so reproueth a wyse man that hath an obedient eare, is as a golden earring, and an ornament of fine golde.
Open rebuke, is better then secrete loue.
Gill's Notes on the Bible
Take his garment that is surety [for] a stranger,.... Which a man is cautioned against, Proverbs 6:1; but if a man will be so weak and foolish, others ought to take care of him, and be cautious how they trust him; for he is in danger of being ruined by his suretyship, and therefore nothing should be lent him without a pledge, without a proper security; for though it was not lawful to take the garment of a poor man for a pledge, at least it was not to be kept after sunset,
Exodus 22:26; yet it was right to take such a man's garment who had or would be thought to have such an abundance as to be surety for a stranger. Some think these words are to be taken as a prophecy of what would be the case of such a man that is a surety for a stranger; in the issue he will be stripped of all he has, and have not a coat to put on. It has been applied to our Lord Jesus Christ, who became a surety for such who were foreigners and strangers, and aliens from the commonwealth of Israel; and who had the garment of his human nature taken from him and which was a pledge and ransom for the sins of his people;
and take a pledge of him for a strange woman; a harlot; such as have to do with lewd women are not to be trusted; for they are in a fair way for ruin, and therefore should not be intrusted with anything without a pledge; all in connection with such creatures lose their credit; it is dangerous having any concern with them in trade for they are liable to be brought to a piece of bread; and therefore persons should be cautious how they trade with them, and should observe to secure themselves.
Barnes' Notes on the Bible
The warning against suretiship and lust are here repeated and combined (compare Proverbs 27:13). The judge tells the creditor to seize the goods of the surety who has been weak enough to pledge himself for those who are alien to him, instead of those of the actual debtor. The reading of the the King James Version recalls in the second clause the history of Tamar Genesis 38:17-18. The Hebrew text, however, gives “strangers” in the masculine plural, and is probably right, the feminine being the reading of the margin, probably adopted from Proverbs 27:13.
Clarke's Notes on the Bible
Verse Proverbs 20:16. Take his garment that is surety for a stranger — I suppose the meaning to be, If a stranger or unknown person become surety in a case, greater caution should be used, and such security taken from this stranger as would prevent him from running away from his engagements.
