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Bahasa Indonesia Sehari-hari
Amsal 20:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesParallel Translations
Anak-anakpun sudah dapat dikenal dari pada perbuatannya, apakah bersih dan jujur kelakuannya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 21:8, Proverbs 22:15, Psalms 51:5, Psalms 58:3, Matthew 7:16, Luke 1:15, Luke 1:66, Luke 2:46, Luke 2:47, Luke 6:43, Luke 6:44
Reciprocal: Genesis 21:9 - mocking 2 Kings 2:23 - little children 2 Kings 22:2 - right Psalms 36:1 - The transgression
Cross-References
Therfore shall it come to passe, that when the Egyptians see thee, they shall say, she is his wyfe, and they wyll kyll me, but they wyll saue thee aliue:
And Abraham departed thence towarde the south countrey, & dwelled betweene Cades and Sur, and soiourned in Gerar.
But Abimelech had not yet touched her: and he sayde, Lorde wylt thou slay ryghteous people?
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.
And Ioseph said vnto them the thirde day: this do & liue, [for] I feare God.
For the olde captaynes that were before me, had ben chargeable vnto the people, and had taken of them bread & wine, beside fouretie sicles of siluer, yea and their seruauntes had oppressed the people: But so did not I, and that because of the feare of God.
In the lande of Hus there was a man whose name was Iob, & the same was a perfect and iust man, one that feared God and eschued euill.
And vnto man he sayd: To feare the Lorde is wysdome, and to forsake euyll is vnderstanding.
Do not all the workers of iniquitie know, deuouryng my people as though they deuoured bread: that they call not vpon God?
Gill's Notes on the Bible
Even a child is known by his doings,.... As well as a man; "ye shall know them by their fruits", Matthew 7:16; professors and profane. So a child soon discovers its genius by its actions; it soon shows its inclination and disposition; and some shrewd guesses may be made how it will turn out, a wise man or a fool, a virtuous or a vicious man; though this does not always hold good, yet something may be observed, which may be a direction to parents in the education of their children, and placing them out to what is proper and suitable for them. Some observe, that the word has a quite contrary meaning, that "a child carries himself a stranger by his doings" e; so that he is not known by them: he so conceals and disguises himself, he acts so fraudulently and deceitfully, and plays the hypocrite, and puts the cheat on men, that they cannot tell what he is, nor what he will be; and if children can thus dissemble, as not to be known by their actions, then much more grown persons;
whether his work [be] pure, and whether [it be] right; not what his present work is, or actions are, but what his later life and conversation will be; which in some measure may be judged of, though not with certainty and exactness; see Proverbs 22:6; especially when he acts a covert and deceitful part.
e יתנכר "ignotus erit", i.e. "non facile cognoscitur", Vatablus; so R. Joseph Kimchi; "simulat se alium esse", Gussetius, p. 413. "dissimulatorem agit", Schultens.
Barnes' Notes on the Bible
The graces or the faults of children are not trifles. “The child is father of the man;” and the earliest actions are prophecies of the future, whether it will be pure and right, or unclean and evil.
Clarke's Notes on the Bible
Verse Proverbs 20:11. Even a child is known by his doings — That is, in general terms, the effect shows the nature of the cause. "A childe is known by his conversation," says Coverdale. A child is easily detected when he has done evil; he immediately begins to excuse and vindicate himself, and profess his innocence, almost before accusation takes place. Some think the words should be understood, every child will dissemble; this amounts nearly to the meaning given above, But probably the principal this intended by the wise man is, that we may easily learn from the child what the man will be. In general, they give indications of those trades and callings for which they are adapted by nature. And, on the whole, we cannot go by a surer guide in preparing our children for future life, than by observing their early propensities. The future engineer is seen in the little handicraftsman of two years old. Many children are crossed in these early propensities to a particular calling, to their great prejudice, and the loss of their parents, as they seldom settle at, or succeed in, the business to which they are tied, and to which nature has given them no tendency. These infantine predilections to particular callings, we should consider as indications of Divine Providence, and its calling of them to that work for which they are peculiarly fitted.
