the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Amsal 17:21
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesParallel Translations
Siapa mendapat anak yang bebal, mendapat duka, dan ayah orang bodoh tidak akan bersukacita.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that: Proverbs 17:25, Proverbs 10:1, Proverbs 15:20, Proverbs 19:13, Genesis 26:34, 1 Samuel 2:32-35, 1 Samuel 8:3, 2 Samuel 18:33
hath: Proverbs 23:15, Proverbs 23:16, 2 Corinthians 2:3, Philemon 1:19, Philemon 1:20, 3 John 1:4
Reciprocal: Proverbs 29:15 - a child Ezekiel 18:14 - if he
Cross-References
And I wyll make my couenaunt betweene me and thee, and wyll multiplie thee exceedyngly.
And Abram fell on his face, & God talked with hym, saying:
Neither shall thy name any more be called Abram, but thy name shalbe called Abraham: for a father of many nations haue I made thee.
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.
This is my couenaunt which ye shall kepe betweene me & you, and thy seede after thee: euery man chylde among you shalbe circumcised.
And euery man chylde of eyght dayes olde shalbe circumcised amongst you in your generations, both he that is borne in thy house, as he that is bought with money of any straunger, whiche is not of thy seede.
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.
Israel toke his iourney with all that he had, and came to Beer seba, and offred offeringes vnto the God of his father Isahac.
And he blessed Ioseph, and sayde: God in whose syght my fathers Abraham & Isahac dyd walke, God which hath fedde me al my lyfe long vnto this day,
And their complaynt came vp vnto God from the bondage: and God heard their mone, and God remembred his couenaunt with Abraham, Isahac, and Iacob.
Gill's Notes on the Bible
He that begetteth a fool [doth it] to his sorrow,.... As it proves in the issue; though it was joy to him when a man child was born, and took delight in him while in infancy and childhood, and promised himself much happiness in him when at years of discretion; but, instead of that, he departs from his education principles, despises all parental counsels and advice, and goes into all the extravagance of sin and folly; which is an heartbreaking to his godly and religious parents; for this is to be understood; not of an idiot, but of a wicked son, taking bad courses;
and the father of a fool hath no joy; in his son, but sorrow, and has scarce any joy or pleasure in anything else in all his enjoyments; the trouble he is filled with on his account embitters all he has, that he can take no satisfaction, or have any comfort of life; the concern for his son is uppermost in his thoughts, and hinders him from taking that pleasure which otherwise he might enjoy.