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Bahasa Indonesia Sehari-hari
Amsal 17:19
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Siapa suka bertengkar, suka juga kepada pelanggaran, siapa memewahkan pintunya mencari kehancuran.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
loveth: Proverbs 17:14, Proverbs 29:9, Proverbs 29:22, 2 Corinthians 12:20, James 1:20, James 3:14-16
he that: Proverbs 16:18, Proverbs 18:12, Proverbs 24:27, 1 Samuel 25:36-38, 2 Samuel 15:1, 1 Kings 1:5, Jeremiah 22:13-15, Daniel 4:20, Daniel 4:21
Reciprocal: Jeremiah 22:14 - I will
Cross-References
And I wyll make my couenaunt betweene me and thee, and wyll multiplie thee exceedyngly.
And Abram fell on his face, & God talked with hym, saying:
I wyll make thee exceedyng fruitefull, and wyll make nations of thee, yea and kynges shall spryng out of thee.
And God said agayne vnto Abraham: thou shalt kepe my couenaunt therfore, both thou & thy seede after thee in their generations.
This is my couenaunt which ye shall kepe betweene me & you, and thy seede after thee: euery man chylde among you shalbe circumcised.
He that is borne in thy house, and he also that is bought with money, must needes be circumcised: & my couenaut shalbe in your fleshe for an euerlastyng couenaunt.
And the vncircumcised manchylde, in whose fleshe the foreskyn is not circumcised, that soule shalbe cut of from his people, because he hath broken my couenaunt.
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.
But Abraham fell vppon his face, and laughed, and sayde in his heart: shall a chylde be borne vnto hym that is an hundreth yere olde? And shall Sara that is ninetie yere olde beare?
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.
Gill's Notes on the Bible
He loveth transgression that loveth strife,.... For strife is transgression, when it flows from a malignant spirit, is with bad views, about things to no profit, and for contention's sake; otherwise to contend earnestly for the truth; to strive together for the faith of the Gospel, for matters of moment and importance, and not mere words; to strive lawfully in a cause that is just, and for truth and justice, is commendable and praiseworthy;
[and] he that exalteth his gate seeketh destruction; that opens the door of his lips, and speaks proudly, as Jarchi and Aben Ezra interpret it; who compare it with Micah 7:5; who set their mouths against heaven, and God in it; and whose tongue walks through the earth, and spares none there, Psalms 73:8; as antichrist, who opens his mouth in blasphemy against God and his tabernacle, and exalts himself above all that is called God; and such, sooner or later, bring destruction on themselves, and find it as surely as if they sought for it. Or this may be understood of proud ambitious persons, that build houses more magnificent than their substance will allow of, the gate being put for the whole; by which means they bring themselves to ruin. The Septuagint, Vulgate Latin, and Arabic versions, have it in Proverbs 17:16, "he that buildeth his house high"; or who behaves proudly.
Barnes' Notes on the Bible
He that exalteth his gate - i. e., Builds a stately house, indulges in arrogant ostentation.
Clarke's Notes on the Bible
Verse Proverbs 17:19. He that exalteth his gate — In different parts of Palestine they are obliged to have the doors of their courts and houses very low, not more than three feet high, to prevent the Arabs, who scarcely ever leave the backs of their horses, from riding into the courts and houses, and spoiling their goods. He, then, who, through pride and ostentation, made a high gate, exposed himself to destruction; and is said here to seek it, because he must know that this would be a necessary consequence of exalting his gate. But although the above is a fact, yet possibly gate is here taken for the mouth; and the exalting of the gate may mean proud boasting and arrogant speaking, such as has a tendency to kindle and maintain strife. And this interpretation seems to agree better with the scope of the context than the above.
