the Third Week after Easter
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Amsal 15:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Lebih baik sepiring sayur dengan kasih dari pada lembu tambun dengan kebencian.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Proverbs 17:1, Proverbs 21:19, Psalms 133:1-3, Philippians 2:1, 1 John 4:16
Reciprocal: Genesis 16:6 - Abram 1 Samuel 20:24 - the king Psalms 37:16 - General Proverbs 21:9 - brawling woman in a wide house Ecclesiastes 4:6 - General Jeremiah 46:21 - fatted bullocks Romans 14:2 - eateth Philippians 2:14 - disputings
Cross-References
And Abram sayde: Lorde God what wylt thou geue me when I go chyldelesse, the chylde of the stewardship of my house is this Eleazer of Damasco?
And Abram saide: See, to me thou hast geuen no seede: lo [borne] in my house is myne heire.
In that same day the Lorde made a couenaunt with Abram, saying: vnto thy seede haue I geuen this lande, fro the ryuer of Egypt, euen vnto the great ryuer, the ryuer of Euphrates.
The Kenites and the Kenizites, and the Cadmonites,
But the Lorde hath taken you, and brought you out of the iron furnace, euen out of Egypt, to be vnto hym a people & inheritaunce, as ye be this day.
Then the angel of the Lord put foorth the end of the staffe that he helde in his hande, and touched the fleshe and the sweete cakes, and there arose vp fire out of the rocke, and consumed the flesh and the sweete cakes: But the angel of the Lord departed out of his sight.
And whe the flambe came vp toward heauen from the aulter, the angell of the Lorde ascended vp in the flambe of the aulter: And Manoah and his wyfe loked vpon it, and fell on their faces vnto the grounde.
Smoke went out at his nosthryls, & consuming fyre out of his mouth: coles were kindled thereat.
And Dauid buylt there an aulter vnto the Lorde, and offred burnt offringes and peace offringes, and called vpon the Lorde, and he hearde him from heauen in fire vpon the aulter of burnt offring.
For Sions sake wyll I not holde my tongue, and for Hierusalems sake I wyll not ceasse, vntill their righteousnesse breake foorth as the shining light, and their saluation as a burning lampe.
Gill's Notes on the Bible
Better [is] a dinner of herbs, where love is,.... What Plautus i calls "asperam et terrestrem caenam", "a harsh and earthly supper", made of what grows out of the earth; which is got without much cost or care, and dressed with little trouble; a traveller's dinner, as the word k signifies, and a poor one too to travel upon, such as is easily obtained, and presently cooked, and comes cheap. Now, where there are love and good nature in the host that prepares this dinner; or in a family that partakes of such an one, having no better; or among guests invited, who eat friendly together; or in the person that invites them, who receives them cheerfully, and heartily bids them welcome: such a dinner, with such circumstances, is better
than a stalled ox, and hatred therewith; than an ox kept up in the stall for fattening; or than a fatted one, which with the ancients was the principal in a grand entertainment; hence the allusion in Matthew 22:4. In the times of Homer, an ox was in high esteem at their festivals; at the feasts made by his heroes, Agamemnon, Menelaus, and Ajax, an ox was a principal part of them, if not the whole; the back of a fat ox, or a sirloin of beef, was a favourite dish l. Indeed in some ages, both among Greeks and Romans, an ox was abstained from, through a superstitious regard to it, because so useful a creature in ploughing of the land; and it was carried so far as to suppose it to be as sinful to slay an ox as to kill a man m: and Aratus n represents it as not done, neither in the golden nor silver age, but that in the brasen age men first began to kill and eat oxen; but this is to be confuted by the laws of God, Genesis 9:3; and by the examples of Abraham and others. Now if there is hatred, either in the host, or in the guests among themselves, or in a family, it must stir up strifes and contentions, and render all enjoyments unpleasant and uncomfortable; see Proverbs 17:1; but where the love of God is, which is better than life, and the richest enjoyments of it; which sweetens every mercy, and cannot be purchased with money; and secures the best of blessings, the riches of grace and glory, and itself can never be lost; where this is, the meanest diet is preferable to the richest and most costly banquets of wicked men; who are hated and abhorred by the Lord, for their oppression and injustice, their luxury, or their covetousness; for poor men may be loved of God, and the rich be abhorred by him, Psalms 10:4.
i Capteivei, Act. 1. Sc. 2. v. 80. . 3. Sc. 1. v. 37. k ארחת "viaticum", Montanus, Amama "commeatus", Cocceius. l Iliad. 7. v. 320, 321. Odyss. 4. v. 65. & 8. v. 60. Vid. Suidam in voce ομηρος. Virgil. Aeneid. 8. v. 182. m Aelian. l. 5. c. 14. Plin. Nat. Hist. l. 8. c. 45. n Phoenomena, v. 132.
Barnes' Notes on the Bible
A dinner of herbs - The meals of the poor and the abstemious. The “stalled ox,” like the “fatted calf” of Luke 15:23, would indicate a stately magnificence.
Clarke's Notes on the Bible
Verse Proverbs 15:17. Better is a dinner of herbs — Great numbers of indigent Hindoos subsist wholly on herbs, fried in oil, and mixed with their rice.
