Amsal 1:26

Bahasa Indonesia Sehari-hari

maka aku juga akan menertawakan celakamu; aku akan berolok-olok, apabila kedahsyatan datang ke atasmu,

Parallel Translations

Alkitab Terjemahan Baru
maka aku juga akan menertawakan celakamu; aku akan berolok-olok, apabila kedahsyatan datang ke atasmu,

Contextual Overview

²⁰ Wisdome cryeth without, and putteth foorth her voyce in the streetes: ²¹ She calleth before the congregation in the open gates, and sheweth her wordes through the citie, saying: ²² O ye children, howe long wyll ye loue childishnesse? howe long wyll the scorners delite in scornyng, and the vnwise hate knowledge? ²³ O turne you at my correction: lo I wyll expresse my mynde vnto you, and make you vnderstande my wordes. ²⁴ Because I haue called, and ye refused, I haue stretched out my hande, and no man regarded: ²⁵ But all my counsels haue ye dispised, and set my correction at naught: ²⁶ Therfore wyll I also laugh at your destruction, and mocke you, when the thyng that ye feare commeth vpon you, ²⁷ Euen when the thyng that ye be afraide of falleth in sodenly like a storme, and your miserie lyke a tempest, yea when trouble and heauinesse commeth vpon you. ²⁸ Then shall they call vpon me, but I wyll not aunswere: they shall seeke me early, but they shall not finde me: ²⁹ And that because they hated knowledge, and did not choose the feare of the Lorde,

Bible Verse Review
  from Treasury of Scripure Knowledge

Judges 10:14, Psalms 2:4, Psalms 37:13, Luke 14:24

Reciprocal: Deuteronomy 28:63 - rejoice over Joshua 10:2 - they feared Job 15:21 - dreadful sound Psalms 14:5 - were Psalms 59:8 - Thou Proverbs 10:17 - he that Proverbs 12:8 - he Isaiah 1:24 - Ah

Cross-References

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:4
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:20
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.

Genesis 1:24
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.

Genesis 1:28
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Gill's Notes on the Bible

I also will laugh at your calamity,.... By way of retaliation, measuring measure for measure; even as they scorned him, and delighted in their scorning, now he in his turn will "laugh" at them and their distress; which act is ascribed to the Lord by an anthropopathy; see Psalms 2:4; signifying that he should not at all pity them, show no compassion to them, and have no mercy upon them; but rather express a pleasure and delight in displaying the glory of his justice in their destruction: the plain sense is, that no favour would be shown them, Isaiah 27:11. The word translated "calamity" signifies a "vapour" f, or cloud; denoting it would be a very dark dispensation with the Jews, as it was when "wrath came upon them to the uttermost", 1 Thessalonians 2:16; even on their nation, city, and temple; as in their last destruction by the Romans, which is here intended;

I will mock when your fear cometh; which is the same thing in different words; for by "fear" is meant the dreadful calamity on which brought dread, terror, and consternation with it, and of which they had fearful apprehensions beforehand: wherefore this is mentioned among the signs of Jerusalem's destruction, "men's hearts failing them for fear",

Luke 21:26.

f איד "significat vaporem", Vatablus, Mercerus, Amama.

Barnes' Notes on the Bible

Compare the marginal reference. The scorn and derision with which men look on pride and malice, baffled and put to shame, has something that answers to it in the Divine Judgment. It is, however, significant that in the fuller revelation of the mind and will of the Father in the person of the Son no such language meets us. Sadness, sternness, severity, there may be, but, from first to last, no word of mere derision.